+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
Opening:
Let your continual mercy, O Lord,
cleanse and defend your Church; and,
because it cannot continue in safety without your help,
protect and govern it always by your goodness;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”
(Luke 6:9)
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Psalms Reading: Psalm 10 – Justice for the Orphan and the Oppressed | Jason Silver
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OT Reading: Jeremiah 7:27-34 (NLT)
7:27 “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond. Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. Truth has vanished from among them; it is no longer heard on their lips. Shave your head in mourning, and weep alone on the mountains. For the Lord has rejected and forsaken this generation that has provoked his fury.’
The Valley of Slaughter
7:30 “The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it. They have built pagan shrines at Topheth, the garbage dump in the valley of Ben-Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! So beware, for the time is coming,” says the Lord, “when that garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them. The bodies of my people will be food for the vultures and wild animals, and no one will be left to scare them away. I will put an end to the happy singing and laughter in the streets of Jerusalem. The joyful voices of bridegrooms and brides will no longer be heard in the towns of Judah. The land will lie in complete desolation.
6:6 On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward. Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”
He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.
+ Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
+ O God, without whose beauty and goodness our souls are unfed, without whose truth our reason withers: Consecrate our lives to your will, giving us such purity of heart, such depth of faith, and such steadfastness of purpose, that in time we may come to think your own thoughts after you; through Jesus Christ our Savior. Amen.
May the guiding hand of God lead us from the busyness and stress of our daily lives to a quiet place, still waters where we can rest awhile, and in that space find peace.
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening (A Collect for Guidance – Thursday)
Heavenly Father, in you we live and move and have our being: Guide and govern us by your Holy Spirit, that in all the cares and occupations of our lives we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
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One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God!
But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?”
He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’
“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”
Jesus Grieves over Jerusalem
At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”
Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”
Jesus Heals on the Sabbath
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.
Jesus Teaches about Humility
When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
Parable of the Great Feast
Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”
Jesus replied with this story: “A man prepared a great feast and sent out many invitations. When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’
“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ After the servant had done this, he reported, ‘There is still room for more.’ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. For none of those I first invited will get even the smallest taste of my banquet.’”
The Cost of Being a Disciple
A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.
“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
“Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.
“Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
Parable of the Lost Sheep
Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!
So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!
Parable of the Lost Coin
“Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”
Parable of the Lost Son
To illustrate the point further, Jesus told them this story: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.
“A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
“When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.”’
“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’
“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.
“Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on. ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’
“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’
“His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”
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Morning Reflection:
Who can enter the Kingdom of God?
Jesus answered by telling stories and providing examples. The Kingdom of God is –
for demonized people who have been delivered
for crippled people who have been straightened
for those who do what’s right from all over the world
for some who seem least important now
for sick people who have been healed
the poor, the crippled, the blind, and the lame
for those who humble themselves
for those who carry their own cross and follow Jesus
for lost people who repent and have been found
And for those who do enter the Kingdom of God, there will be great rejoicing in heaven.
‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.’
So the party began. (Luke 15:22-24)
Questions for consideration:
Have you been invited to the King’s great feast? How have you responded? Please explain.
Can you find yourself on the list of those who will enter the Kingdom of God? Please.
How do you feel about sitting at a table that includes the poor, the crippled, the blind, and the lame along with the great and the good? Please explain.
Are you encouraged or discouraged by today’s reading? Please explain.
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Morning Prayer -For the coming of God’s Kingdom
Hasten, O Father, the coming of your kingdom; and grant that we your servants, who now live by faith, may with joy behold your Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.
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“All the Poor and Powerless” – All Sons & Daughters
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Closing:
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, and protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
Opening Prayer:
God and judge of all, you show us that the way to your kingdom is through humility and service. Keep us true to the path of justice and give us the reward promised to those who make a place for the rejected and the poor. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.
Sing Praise to God Who Reigns Above – Northland Baptist Bible College
Gospel Reading: Luke 14:1 (NLT) Jesus Heals on the Sabbath
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.
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Gospel Reading: Luke 14:7-14 (NLT) Jesus Teaches about Humility
When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
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Let all who are thirsty come – Taizé
Let all who are thirsty come
Let all who wish to receive
The water of life freely
Amen come Lord Jesus
Amen come Lord Jesus
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Intercession:
Gracious God: You provide for the the poor, the crippled, the lame, and the blind; and You hear their cries, – In Your mercy, hear our prayers –
+ That we too may may care for Your Creation and provide especially for those You love who cannot provide for themselves….
+ That we may be bearers of peace, hope, help, and reconciliation, especially in regions of conflict and deprivation….
+ That That we may welcome those who are diplaced and needy especially due to war and violence. providing shelter and sustenance until they can return home…..
+ That we may be bearers of Your loving-kindness and care to those who are sick and disabled the crippled, may Your heart for them be our heart as well….
+ That we may be bearers of Your care and loving-kindness to those we come in contact with every day, and they may see You in us….
Father of the orphan, defender of the poor, You give new life to Your people: hear our prayers, we ask through Christ our Lord. Amen.
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“Humble Yourself” – The Acappella Company
Closing: Matthew 11:29 (NLT) Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.
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+ In the Name of the Father, and the Son, and the Holy Spirit. Amen
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening (A Collect for Endurance – Friday)
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.
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Jesus went into the synagogue again and noticed a man with a deformed hand. Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.
He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.
Crowds Follow Jesus
Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.
Jesus instructed his disciples to have a boat ready so the crowd would not crush him. He had healed many people that day, so all the sick people eagerly pushed forward to touch him. And whenever those possessed by evil spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” But Jesus sternly commanded the spirits not to reveal who he was.
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Morning Reflection:
“The news about his miracles had spread far and wide,
and vast numbers of people came to see him.” – Mark3:8b
The contrast between the two responses to Jesus’ healing ministry is striking. In the first, the religious leaders respond by plotting to kill him. In the second, huge crowds of sick people flock to him for healing.
+ The Religious Leaders: They opposed Jesus because he posed a threat to their power and authority. They could have just ignored him; instead, they plotted to kill him.
+ The Huge Crowds: Sick people flocked to him to receive the physical benefits of his healing ministry. But they don’t seem to have much interest in worshiping him as “Son of God”, or “Son of Man.”
He had healed many people that day,
so all the sick people eagerly pushed forward to touch him.
– Mark 3:10
Questions for consideration:
When you think of religious leaders, who comes to mind? Do you think that Jesus would be a threat to their authority? Please explain.
What power and authority do you have in your own life? Do you feel threatened by Jesus? Please explain.
In reading the Gospels, we frequently run into people who flock to Jesus because of what he can do for them, but have no interest in following him, especially when it becomes costly. Can you identify with them in any way? Please explain.
Jesus was amazingly gracious to all who came to him for healing. Have you ever received God’s mercy and grace in your life, in spite of being driven by need rather than devotion? Please explain.
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Morning Prayer:
Prayer for world leaders to fight against Christian persecution:
Sovereign Lord: All authority vested in governance comes from you and is accountable to you. Stir the hearts of every world leader to carry out their responsibilities justly and peacefully with special attention to Christians who are defenseless, in need of protection. Give them the wisdom to enact the necessary policies and procedures to make a lasting, global difference. I ask this in Jesus’ name. Amen.
My Prayer:
Lord Jesus: Search my heart and forgive my selfish motives in coming to you. Create in me a clean heart and renew a right spirit within me, that I might relinquish my control and willingly follow your leading, whether I understand it or not. On the other hand, give me wisdom and sound judgement that I might use the resources you have given me to advance your Kingdom purpose – to be a light to the nations and a source of help, healing, and hope. In your name I ask it. Amen.
__________
“Wonderful Merciful Savior” – Selah
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Closing:
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, and protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Luke 13-14 (NLT)
A Call to Repentance
Luke 13 (NLT) – About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”
Parable of the Barren Fig Tree
Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’
“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”
Jesus Heals on the Sabbath
One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God!
But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?”
He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’
“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”
Jesus Grieves over Jerusalem
At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”
Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”
Jesus Heals on the Sabbath
Luke 14 (NLT) – One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.
Jesus Teaches about Humility
When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
Parable of the Great Feast
Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”
Jesus replied with this story: “A man prepared a great feast and sent out many invitations. When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’
“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ After the servant had done this, he reported, ‘There is still room for more.’ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. For none of those I first invited will get even the smallest taste of my banquet.’”
The Cost of Being a Disciple
A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.
“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
“Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.
“Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
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“Take Up Your Cross” – the Brooklyn Tabernacle Choir
Take up your cross and follow Jesus | Take up your cross every day | Don’t be ashamed to say that you know Him | Count the cost, take up your cross and follow Him
What are you doing for the King | Have you really given everything | For the One who gave His all for you | Don’t be satisfied just to know | That the Lord has saved your soul | Have you forgotten what you need to do…
I know sometimes the road is long | And I know sometimes you feel like you can’t go on | But you can make it, you just…
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
6:6 On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’
Jesus Teaches about Humility
The Peanut Gallery 