One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Luke 15-16 (NLT)
Parable of the Lost Sheep
Luke 15 (NLT) – Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!
So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!
Parable of the Lost Coin
“Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”
Parable of the Lost Son
To illustrate the point further, Jesus told them this story: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.
“A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
“When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.”’
“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’
“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.
“Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on. ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’
“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’
“His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”
Parable of the Shrewd Manager
Luke 16 (NLT) – Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’
“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’
“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.’
“‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.’
“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.
“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? And if you are not faithful with other people’s things, why should you be trusted with things of your own?
“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”
The Pharisees, who dearly loved their money, heard all this and scoffed at him. Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
“Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in. But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
“For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Parable of the Rich Man and Lazarus
Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.
“The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
“But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
“Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
“But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
“The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
“But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
__________
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
__________
+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Ezekiel 19-24 (NLT)
A Funeral Song for Israel’s Kings
Ezekiel 19 (NLT) – “Sing this funeral song for the princes of Israel:
“What is your mother? A lioness among lions! She lay down among the young lions and reared her cubs. She raised one of her cubs to become a strong young lion. He learned to hunt and devour prey, and he became a man-eater. Then the nations heard about him, and he was trapped in their pit. They led him away with hooks to the land of Egypt.
“When the lioness saw that her hopes for him were gone, she took another of her cubs and taught him to be a strong young lion. He prowled among the other lions and stood out among them in his strength. He learned to hunt and devour prey, and he, too, became a man-eater. He demolished fortresses and destroyed their towns and cities. Their farms were desolated, and their crops were destroyed. The land and its people trembled in fear when they heard him roar. Then the armies of the nations attacked him, surrounding him from every direction. They threw a net over him and captured him in their pit. With hooks, they dragged him into a cage and brought him before the king of Babylon. They held him in captivity, so his voice could never again be heard on the mountains of Israel.
“Your mother was like a vine planted by the water’s edge. It had lush, green foliage because of the abundant water. Its branches became strong—strong enough to be a ruler’s scepter. It grew very tall, towering above all others. It stood out because of its height and its many lush branches. But the vine was uprooted in fury and thrown down to the ground. The desert wind dried up its fruit and tore off its strong branches, so that it withered and was destroyed by fire. Now the vine is transplanted to the wilderness, where the ground is hard and dry. A fire has burst out from its branches and devoured its fruit. Its remaining limbs are not strong enough to be a ruler’s scepter.
“This is a funeral song, and it will be used in a funeral.”
The Rebellion of Israel
Ezekiel 20 (NLT) – On August 14, during the seventh year of King Jehoiachin’s captivity, some of the leaders of Israel came to request a message from the Lord. They sat down in front of me to wait for his reply. Then this message came to me from the Lord: “Son of man, tell the leaders of Israel, ‘This is what the Sovereign Lord says: How dare you come to ask me for a message? As surely as I live, says the Sovereign Lord, I will tell you nothing!’
“Son of man, bring charges against them and condemn them. Make them realize how detestable the sins of their ancestors really were. Give them this message from the Sovereign Lord: When I chose Israel—when I revealed myself to the descendants of Jacob in Egypt—I took a solemn oath that I, the Lord, would be their God. I took a solemn oath that day that I would bring them out of Egypt to a land I had discovered and explored for them—a good land, a land flowing with milk and honey, the best of all lands anywhere. Then I said to them, ‘Each of you, get rid of the vile images you are so obsessed with. Do not defile yourselves with the idols of Egypt, for I am the Lord your God.’
“But they rebelled against me and would not listen. They did not get rid of the vile images they were obsessed with, or forsake the idols of Egypt. Then I threatened to pour out my fury on them to satisfy my anger while they were still in Egypt. But I didn’t do it, for I acted to protect the honor of my name. I would not allow shame to be brought on my name among the surrounding nations who saw me reveal myself by bringing the Israelites out of Egypt. So I brought them out of Egypt and led them into the wilderness. There I gave them my decrees and regulations so they could find life by keeping them. And I gave them my Sabbath days of rest as a sign between them and me. It was to remind them that I am the Lord, who had set them apart to be holy.
“But the people of Israel rebelled against me, and they refused to obey my decrees there in the wilderness. They wouldn’t obey my regulations even though obedience would have given them life. They also violated my Sabbath days. So I threatened to pour out my fury on them, and I made plans to utterly consume them in the wilderness. But again I held back in order to protect the honor of my name before the nations who had seen my power in bringing Israel out of Egypt. But I took a solemn oath against them in the wilderness. I swore I would not bring them into the land I had given them, a land flowing with milk and honey, the most beautiful place on earth. For they had rejected my regulations, refused to follow my decrees, and violated my Sabbath days. Their hearts were given to their idols. Nevertheless, I took pity on them and held back from destroying them in the wilderness.
“Then I warned their children not to follow in their parents’ footsteps, defiling themselves with their idols. ‘I am the Lord your God,’ I told them. ‘Follow my decrees, pay attention to my regulations, and keep my Sabbath days holy, for they are a sign to remind you that I am the Lord your God.’
“But their children, too, rebelled against me. They refused to keep my decrees and follow my regulations, even though obedience would have given them life. And they also violated my Sabbath days. again I threatened to pour out my fury on them in the wilderness. Nevertheless, I withdrew my judgment against them to protect the honor of my name before the nations that had seen my power in bringing them out of Egypt. But I took a solemn oath against them in the wilderness. I swore I would scatter them among all the nations because they did not obey my regulations. They scorned my decrees by violating my Sabbath days and longing for the idols of their ancestors. I gave them over to worthless decrees and regulations that would not lead to life. I let them pollute themselves with the very gifts I had given them, and I allowed them to give their firstborn children as offerings to their gods—so I might devastate them and remind them that I alone am the Lord.
Judgment and Restoration
“Therefore, son of man, give the people of Israel this message from the Sovereign Lord: Your ancestors continued to blaspheme and betray me, for when I brought them into the land I had promised them, they offered sacrifices on every high hill and under every green tree they saw! They roused my fury as they offered up sacrifices to their gods. They brought their perfumes and incense and poured out their liquid offerings to them. I said to them, ‘What is this high place where you are going?’ (This kind of pagan shrine has been called Bamah—‘high place’—ever since.)
“Therefore, give the people of Israel this message from the Sovereign Lord: Do you plan to pollute yourselves just as your ancestors did? Do you intend to keep prostituting yourselves by worshiping vile images? For when you offer gifts to them and give your little children to be burned as sacrifices, you continue to pollute yourselves with idols to this day. Should I allow you to ask for a message from me, O people of Israel? As surely as I live, says the Sovereign Lord, I will tell you nothing.
“You say, ‘We want to be like the nations all around us, who serve idols of wood and stone.’ But what you have in mind will never happen. As surely as I live, says the Sovereign Lord, I will rule over you with an iron fist in great anger and with awesome power. And in anger I will reach out with my strong hand and powerful arm, and I will bring you back from the lands where you are scattered. I will bring you into the wilderness of the nations, and there I will judge you face to face. I will judge you there just as I did your ancestors in the wilderness after bringing them out of Egypt, says the Sovereign Lord. I will examine you carefully and hold you to the terms of the covenant. I will purge you of all those who rebel and revolt against me. I will bring them out of the countries where they are in exile, but they will never enter the land of Israel. Then you will know that I am the Lord.
“As for you, O people of Israel, this is what the Sovereign Lord says: Go right ahead and worship your idols, but sooner or later you will obey me and will stop bringing shame on my holy name by worshiping idols. For on my holy mountain, the great mountain of Israel, says the Sovereign Lord, the people of Israel will someday worship me, and I will accept them. There I will require that you bring me all your offerings and choice gifts and sacrifices. When I bring you home from exile, you will be like a pleasing sacrifice to me. And I will display my holiness through you as all the nations watch. Then when I have brought you home to the land I promised with a solemn oath to give to your ancestors, you will know that I am the Lord. You will look back on all the ways you defiled yourselves and will hate yourselves because of the evil you have done. You will know that I am the Lord, O people of Israel, when I have honored my name by treating you mercifully in spite of your wickedness. I, the Sovereign Lord, have spoken!”
Judgment against the Negev
Then this message came to me from the Lord: “Son of man, turn and face the south and speak out against it; prophesy against the brushlands of the Negev. Tell the southern wilderness, ‘This is what the Sovereign Lord says: Hear the word of the Lord! I will set you on fire, and every tree, both green and dry, will be burned. The terrible flames will not be quenched and will scorch everything from south to north. And everyone in the world will see that I, the Lord, have set this fire. It will not be put out.’”
Then I said, “O Sovereign Lord, they are saying of me, ‘He only talks in riddles!’”
The Lord’s Sword of Judgment
Ezekiel 21 (NLT) – Then this message came to me from the Lord: “Son of man, turn and face Jerusalem and prophesy against Israel and her sanctuaries. Tell her, ‘This is what the Lord says: I am your enemy, O Israel, and I am about to unsheath my sword to destroy your people—the righteous and the wicked alike. Yes, I will cut off both the righteous and the wicked! I will draw my sword against everyone in the land from south to north. Everyone in the world will know that I am the Lord. My sword is in my hand, and it will not return to its sheath until its work is finished.’
“Son of man, groan before the people! Groan before them with bitter anguish and a broken heart. When they ask why you are groaning, tell them, ‘I groan because of the terrifying news I have heard. When it comes true, the boldest heart will melt with fear; all strength will disappear. Every spirit will faint; strong knees will become as weak as water. And the Sovereign Lord says: It is coming! It’s on its way!’”
Then the Lord said to me, “Son of man, give the people this message from the Lord:
“A sword, a sword is being sharpened and polished. It is sharpened for terrible slaughter and polished to flash like lightning! Now will you laugh? Those far stronger than you have fallen beneath its power! Yes, the sword is now being sharpened and polished; it is being prepared for the executioner.
“Son of man, cry out and wail; pound your thighs in anguish, for that sword will slaughter my people and their leaders—everyone will die! It will put them all to the test. What chance do they have? says the Sovereign Lord.
“Son of man, prophesy to them and clap your hands. Then take the sword and brandish it twice, even three times, to symbolize the great massacre, the great massacre facing them on every side. Let their hearts melt with terror, for the sword glitters at every gate. It flashes like lightning and is polished for slaughter! O sword, slash to the right, then slash to the left, wherever you will, wherever you want. I, too, will clap my hands, and I will satisfy my fury. I, the Lord, have spoken!”
Omens for Babylon’s King
Then this message came to me from the Lord: “Son of man, make a map and trace two routes on it for the sword of Babylon’s king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two—one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem. The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them.
“Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come!
O you corrupt and wicked prince of Israel, your final day of reckoning is here! This is what the Sovereign Lord says:
“Take off your jeweled crown, for the old order changes. Now the lowly will be exalted, and the mighty will be brought down. Destruction! Destruction! I will surely destroy the kingdom. And it will not be restored until the one appears who has the right to judge it. Then I will hand it over to him.
A Message for the Ammonites
“And now, son of man, prophesy concerning the Ammonites and their mockery. Give them this message from the Sovereign Lord:
“A sword, a sword is drawn for your slaughter. It is polished to destroy, flashing like lightning! Your prophets have given false visions, and your fortune-tellers have told lies. The sword will fall on the necks of the wicked for whom the day of final reckoning has come.
“Now return the sword to its sheath, for in your own country, the land of your birth, I will pass judgment upon you. I will pour out my fury on you and blow on you with the fire of my anger. I will hand you over to cruel men who are skilled in destruction. You will be fuel for the fire, and your blood will be spilled in your own land. You will be utterly wiped out, your memory lost to history, for I, the Lord, have spoken!”
The Sins of Jerusalem
Ezekiel 22 (NLT) – Now this message came to me from the Lord: “Son of man, are you ready to judge Jerusalem? Are you ready to judge this city of murderers? Publicly denounce her detestable sins, and give her this message from the Sovereign Lord: O city of murderers, doomed and damned—city of idols, filthy and foul— you are guilty because of the blood you have shed. You are defiled because of the idols you have made. Your day of destruction has come! You have reached the end of your years. I will make you an object of mockery throughout the world. O infamous city, filled with confusion, you will be mocked by people far and near.
“Every leader in Israel who lives within your walls is bent on murder. Fathers and mothers are treated with contempt. Foreigners are forced to pay for protection. Orphans and widows are wronged and oppressed among you. You despise my holy things and violate my Sabbath days of rest. People accuse others falsely and send them to their death. You are filled with idol worshipers and people who do obscene things. Men sleep with their fathers’ wives and force themselves on women who are menstruating. Within your walls live men who commit adultery with their neighbors’ wives, who defile their daughters-in-law, or who rape their own sisters. There are hired murderers, loan racketeers, and extortioners everywhere. They never even think of me and my commands, says the Sovereign Lord.
“But now I clap my hands in indignation over your dishonest gain and bloodshed. How strong and courageous will you be in my day of reckoning? I, the Lord, have spoken, and I will do what I said. I will scatter you among the nations and purge you of your wickedness. And when I have been dishonored among the nations because of you,[m] you will know that I am the Lord.”
The Lord’s Refining Furnace
Then this message came to me from the Lord: “Son of man, the people of Israel are the worthless slag that remains after silver is smelted. They are the dross that is left over—a useless mixture of copper, tin, iron, and lead. So tell them, ‘This is what the Sovereign Lord says: Because you are all worthless slag, I will bring you to my crucible in Jerusalem. Just as silver, copper, iron, lead, and tin are melted down in a furnace, I will melt you down in the heat of my fury. I will gather you together and blow the fire of my anger upon you, and you will melt like silver in fierce heat. Then you will know that I, the Lord, have poured out my fury on you.’”
The Sins of Israel’s Leaders
Again a message came to me from the Lord: “Son of man, give the people of Israel this message: In the day of my indignation, you will be like a polluted land, a land without rain. Your princes plot conspiracies just as lions stalk their prey. They devour innocent people, seizing treasures and extorting wealth. They make many widows in the land. Your priests have violated my instructions and defiled my holy things. They make no distinction between what is holy and what is not. And they do not teach my people the difference between what is ceremonially clean and unclean. They disregard my Sabbath days so that I am dishonored among them. Your leaders are like wolves who tear apart their victims. They actually destroy people’s lives for money! And your prophets cover up for them by announcing false visions and making lying predictions. They say, ‘My message is from the Sovereign Lord,’ when the Lord hasn’t spoken a single word to them. Even common people oppress the poor, rob the needy, and deprive foreigners of justice.
“I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one. So now I will pour out my fury on them, consuming them with the fire of my anger. I will heap on their heads the full penalty for all their sins. I, the Sovereign Lord, have spoken!”
The Adultery of Two Sisters
Ezekiel 23 (NLT) – This message came to me from the Lord: “Son of man, once there were two sisters who were daughters of the same mother. They became prostitutes in Egypt. Even as young girls, they allowed men to fondle their breasts. The older girl was named Oholah, and her sister was Oholibah. I married them, and they bore me sons and daughters. I am speaking of Samaria and Jerusalem, for Oholah is Samaria and Oholibah is Jerusalem.
“Then Oholah lusted after other lovers instead of me, and she gave her love to the Assyrian officers. They were all attractive young men, captains and commanders dressed in handsome blue, charioteers driving their horses. And so she prostituted herself with the most desirable men of Assyria, worshiping their idols and defiling herself. For when she left Egypt, she did not leave her spirit of prostitution behind. She was still as lewd as in her youth, when the Egyptians slept with her, fondled her breasts, and used her as a prostitute.
“And so I handed her over to her Assyrian lovers, whom she desired so much. They stripped her, took away her children as their slaves, and then killed her. After she received her punishment, her reputation was known to every woman in the land.
“Yet even though Oholibah saw what had happened to Oholah, her sister, she followed right in her footsteps. And she was even more depraved, abandoning herself to her lust and prostitution. She fawned over all the Assyrian officers—those captains and commanders in handsome uniforms, those charioteers driving their horses—all of them attractive young men. I saw the way she was going, defiling herself just like her older sister.
“Then she carried her prostitution even further. She fell in love with pictures that were painted on a wall—pictures of Babylonian military officers, outfitted in striking red uniforms. Handsome belts encircled their waists, and flowing turbans crowned their heads. They were dressed like chariot officers from the land of Babylonia. When she saw these paintings, she longed to give herself to them, so she sent messengers to Babylonia to invite them to come to her. So they came and committed adultery with her, defiling her in the bed of love. After being defiled, however, she rejected them in disgust.
“In the same way, I became disgusted with Oholibah and rejected her, just as I had rejected her sister, because she flaunted herself before them and gave herself to satisfy their lusts. Yet she turned to even greater prostitution, remembering her youth when she was a prostitute in Egypt. She lusted after lovers with genitals as large as a donkey’s and emissions like those of a horse. And so, Oholibah, you relived your former days as a young girl in Egypt, when you first allowed your breasts to be fondled.
The Lord’s Judgment of Oholibah
“Therefore, Oholibah, this is what the Sovereign Lord says: I will send your lovers against you from every direction—those very nations from which you turned away in disgust. For the Babylonians will come with all the Chaldeans from Pekod and Shoa and Koa. And all the Assyrians will come with them—handsome young captains, commanders, chariot officers, and other high-ranking officers, all riding their horses. They will all come against you from the north with chariots, wagons, and a great army prepared for attack. They will take up positions on every side, surrounding you with men armed with shields and helmets. And I will hand you over to them for punishment so they can do with you as they please. I will turn my jealous anger against you, and they will deal harshly with you. They will cut off your nose and ears, and any survivors will then be slaughtered by the sword. Your children will be taken away as captives, and everything that is left will be burned. They will strip you of your beautiful clothes and jewels. In this way, I will put a stop to the lewdness and prostitution you brought from Egypt. You will never again cast longing eyes on those things or fondly remember your time in Egypt.
“For this is what the Sovereign Lord says: I will surely hand you over to your enemies, to those you loathe, those you rejected. They will treat you with hatred and rob you of all you own, leaving you stark naked. The shame of your prostitution will be exposed to all the world. You brought all this on yourself by prostituting yourself to other nations, defiling yourself with all their idols. Because you have followed in your sister’s footsteps, I will force you to drink the same cup of terror she drank.
“Yes, this is what the Sovereign Lord says:
“You will drink from your sister’s cup of terror, a cup that is large and deep. It is filled to the brim with scorn and derision. Drunkenness and anguish will fill you, for your cup is filled to the brim with distress and desolation, the same cup your sister Samaria drank. You will drain that cup of terror to the very bottom. Then you will smash it to pieces and beat your breast in anguish. I, the Sovereign Lord, have spoken!
“And because you have forgotten me and turned your back on me, this is what the Sovereign Lord says: You must bear the consequences of all your lewdness and prostitution.”
The Lord’s Judgment on Both Sisters
The Lord said to me, “Son of man, you must accuse Oholah and Oholibah of all their detestable sins. They have committed both adultery and murder—adultery by worshiping idols and murder by burning as sacrifices the children they bore to me. Furthermore, they have defiled my Temple and violated my Sabbath day! On the very day that they sacrificed their children to their idols, they boldly came into my Temple to worship! They came in and defiled my house.
“You sisters sent messengers to distant lands to get men. Then when they arrived, you bathed yourselves, painted your eyelids, and put on your finest jewels for them. You sat with them on a beautifully embroidered couch and put my incense and my special oil on a table that was spread before you. From your room came the sound of many men carousing. They were lustful men and drunkards from the wilderness, who put bracelets on your wrists and beautiful crowns on your heads. Then I said, ‘If they really want to have sex with old worn-out prostitutes like these, let them!’ And that is what they did. They had sex with Oholah and Oholibah, these shameless prostitutes. But righteous people will judge these sister cities for what they really are—adulterers and murderers.
“Now this is what the Sovereign Lord says: Bring an army against them and hand them over to be terrorized and plundered. For their enemies will stone them and kill them with swords. They will butcher their sons and daughters and burn their homes. In this way, I will put an end to lewdness and idolatry in the land, and my judgment will be a warning to all women not to follow your wicked example. You will be fully repaid for all your prostitution—your worship of idols. Yes, you will suffer the full penalty. Then you will know that I am the Sovereign Lord.”
The Sign of the Cooking Pot
Ezekiel 24 (NLT) – On January 15, during the ninth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, write down today’s date, because on this very day the king of Babylon is beginning his attack against Jerusalem. Then give these rebels an illustration with this message from the Sovereign Lord:
“Put a pot on the fire, and pour in some water. Fill it with choice pieces of meat—the rump and the shoulder and all the most tender cuts. Use only the best sheep from the flock, and heap fuel on the fire beneath the pot. Bring the pot to a boil, and cook the bones along with the meat.
“Now this is what the Sovereign Lord says: What sorrow awaits Jerusalem, the city of murderers! She is a cooking pot whose corruption can’t be cleaned out. Take the meat out in random order, for no piece is better than another. For the blood of her murders is splashed on the rocks. It isn’t even spilled on the ground, where the dust could cover it! So I will splash her blood on a rock for all to see, an expression of my anger and vengeance against her.
“This is what the Sovereign Lord says: What sorrow awaits Jerusalem, the city of murderers! I myself will pile up the fuel beneath her. Yes, heap on the wood! Let the fire roar to make the pot boil. Cook the meat with many spices, and afterward burn the bones. Now set the empty pot on the coals. Heat it red hot! Burn away the filth and corruption. But it’s hopeless; the corruption can’t be cleaned out. So throw it into the fire. Your impurity is your lewdness and the corruption of your idolatry. I tried to cleanse you, but you refused. So now you will remain in your filth until my fury against you has been satisfied.
“I, the Lord, have spoken! The time has come, and I won’t hold back. I will not change my mind, and I will have no pity on you. You will be judged on the basis of all your wicked actions, says the Sovereign Lord.”
The Death of Ezekiel’s Wife
Then this message came to me from the Lord: “Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears. Groan silently, but let there be no wailing at her grave. Do not uncover your head or take off your sandals. Do not perform the usual rituals of mourning or accept any food brought to you by consoling friends.”
So I proclaimed this to the people the next morning, and in the evening my wife died. The next morning I did everything I had been told to do. Then the people asked, “What does all this mean? What are you trying to tell us?”
So I said to them, “A message came to me from the Lord, and I was told to give this message to the people of Israel. This is what the Sovereign Lord says: I will defile my Temple, the source of your security and pride, the place your heart delights in. Your sons and daughters whom you left behind in Judah will be slaughtered by the sword. Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends. Your heads will remain covered, and your sandals will not be taken off. You will not mourn or weep, but you will waste away because of your sins. You will groan among yourselves for all the evil you have done. Ezekiel is an example for you; you will do just as he has done. And when that time comes, you will know that I am the Sovereign Lord.”
Then the Lord said to me, “Son of man, on the day I take away their stronghold—their joy and glory, their heart’s desire, their dearest treasure—I will also take away their sons and daughters. And on that day a survivor from Jerusalem will come to you in Babylon and tell you what has happened. And when he arrives, your voice will suddenly return so you can talk to him, and you will be a symbol for these people. Then they will know that I am the Lord.”
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Proverbs 8-9 (NLT)
Wisdom Calls for a Hearing
Proverbs 8 (NLT) – Listen as Wisdom calls out! Hear as understanding raises her voice! On the hilltop along the road, she takes her stand at the crossroads. By the gates at the entrance to the town, on the road leading in, she cries aloud,
“I call to you, to all of you! I raise my voice to all people. You simple people, use good judgment. You foolish people, show some understanding. Listen to me! For I have important things to tell you. Everything I say is right, for I speak the truth and detest every kind of deception.
My advice is wholesome. There is nothing devious or crooked in it.
My words are plain to anyone with understanding, clear to those with knowledge.
Choose my instruction rather than silver, and knowledge rather than pure gold. For wisdom is far more valuable than rubies. Nothing you desire can compare with it.
“I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment. All who fear the Lord will hate evil. Therefore, I hate pride and arrogance, corruption and perverse speech. Common sense and success belong to me. Insight and strength are mine.
Because of me, kings reign, and rulers make just decrees.
Rulers lead with my help, and nobles make righteous judgments.
“I love all who love me. Those who search will surely find me. I have riches and honor, as well as enduring wealth and justice. My gifts are better than gold, even the purest gold, my wages better than sterling silver! I walk in righteousness, in paths of justice. Those who love me inherit wealth. I will fill their treasuries.
“The Lord formed me from the beginning, before he created anything else.
I was appointed in ages past, at the very first, before the earth began.
I was born before the oceans were created, before the springs bubbled forth their waters.
Before the mountains were formed, before the hills, I was born—before he had made the earth and fields and the first handfuls of soil.
I was there when he established the heavens, when he drew the horizon on the oceans.
I was there when he set the clouds above, when he established springs deep in the earth.
I was there when he set the limits of the seas, so they would not spread beyond their boundaries.
And when he marked off the earth’s foundations, I was the architect at his side.
I was his constant delight, rejoicing always in his presence.
And how happy I was with the world he created; how I rejoiced with the human family!
“And so, my children, listen to me, for all who follow my ways are joyful. Listen to my instruction and be wise. Don’t ignore it. Joyful are those who listen to me, watching for me daily at my gates, waiting for me outside my home!
For whoever finds me finds life and receives favor from the Lord.
But those who miss me injure themselves. All who hate me love death.”
Proverbs 9 (NLT) – Wisdom has built her house; she has carved its seven columns. She has prepared a great banquet, mixed the wines, and set the table. She has sent her servants to invite everyone to come. She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple. To those who lack good judgment, she says, “Come, eat my food, and drink the wine I have mixed. Leave your simple ways behind, and begin to live; learn to use good judgment.”
Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt. So don’t bother correcting mockers; they will only hate you. But correct the wise, and they will love you. Instruct the wise, and they will be even wiser. Teach the righteous, and they will learn even more.
Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. Wisdom will multiply your days and add years to your life. If you become wise, you will be the one to benefit. If you scorn wisdom, you will be the one to suffer.
Folly Calls for a Hearing
The woman named Folly is brash. She is ignorant and doesn’t know it. She sits in her doorway on the heights overlooking the city. She calls out to men going by who are minding their own business.
“Come in with me,” she urges the simple. To those who lack good judgment, she says, “Stolen water is refreshing; food eaten in secret tastes the best!”
But little do they know that the dead are there. Her guests are in the depths of the grave.
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“God I Look To You” – Jenn Johnson, Bethel Assembly of God, Redding, CA.
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: 1 Kings 19-22 (NLT)
Elijah Flees to Sinai
1 Kings 19 (NLT) – When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.”
Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”
Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again.
Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.”
So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai, the mountain of God. There he came to a cave, where he spent the night.
The Lord Speaks to Elijah
But the Lord said to him, “What are you doing here, Elijah?”
Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
“Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
And a voice said, “What are you doing here, Elijah?”
He replied again, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. Then anoint Jehu grandson of Nimshi to be king of Israel, and anoint Elisha son of Shaphat from the town of Abel-meholah to replace you as my prophet. Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha! Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!”
The Call of Elisha
So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!”
Elijah replied, “Go on back, but think about what I have done to you.”
So Elisha returned to his oxen and slaughtered them. He used the wood from the plow to build a fire to roast their flesh. He passed around the meat to the townspeople, and they all ate. Then he went with Elijah as his assistant.
Ben-Hadad Attacks Samaria
1 Kings 20 (NLT) – About that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it. Ben-hadad sent messengers into the city to relay this message to King Ahab of Israel: “This is what Ben-hadad says: ‘Your silver and gold are mine, and so are your wives and the best of your children!’”
“All right, my lord the king,” Israel’s king replied. “All that I have is yours!”
Soon Ben-hadad’s messengers returned again and said, “This is what Ben-hadad says: ‘I have already demanded that you give me your silver, gold, wives, and children. But about this time tomorrow I will send my officials to search your palace and the homes of your officials. They will take away everything you consider valuable!’”
Then Ahab summoned all the elders of the land and said to them, “Look how this man is stirring up trouble! I already agreed with his demand that I give him my wives and children and silver and gold.”
“Don’t give in to any more demands,” all the elders and the people advised.
So Ahab told the messengers from Ben-hadad, “Say this to my lord the king: ‘I will give you everything you asked for the first time, but I cannot accept this last demand of yours.’” So the messengers returned to Ben-hadad with that response.
Then Ben-hadad sent this message to Ahab: “May the gods strike me and even kill me if there remains enough dust from Samaria to provide even a handful for each of my soldiers.”
The king of Israel sent back this answer: “A warrior putting on his sword for battle should not boast like a warrior who has already won.”
Ahab’s reply reached Ben-hadad and the other kings as they were drinking in their tents. “Prepare to attack!” Ben-hadad commanded his officers. So they prepared to attack the city.
Ahab’s Victory over Ben-Hadad
Then a certain prophet came to see King Ahab of Israel and told him, “This is what the Lord says: Do you see all these enemy forces? Today I will hand them all over to you. Then you will know that I am the Lord.”
Ahab asked, “How will he do it?”
And the prophet replied, “This is what the Lord says: The troops of the provincial commanders will do it.”
“Should we attack first?” Ahab asked.
“Yes,” the prophet answered.
So Ahab mustered the troops of the 232 provincial commanders. Then he called out the rest of the army of Israel, some 7,000 men. About noontime, as Ben-hadad and the thirty-two allied kings were still in their tents drinking themselves into a stupor, the troops of the provincial commanders marched out of the city as the first contingent.
As they approached, Ben-hadad’s scouts reported to him, “Some troops are coming from Samaria.”
“Take them alive,” Ben-hadad commanded, “whether they have come for peace or for war.”
But Ahab’s provincial commanders and the entire army had now come out to fight. Each Israelite soldier killed his Aramean opponent, and suddenly the entire Aramean army panicked and fled. The Israelites chased them, but King Ben-hadad and a few of his charioteers escaped on horses. However, the king of Israel destroyed the other horses and chariots and slaughtered the Arameans.
Afterward the prophet said to King Ahab, “Get ready for another attack. Begin making plans now, for the king of Aram will come back next spring.”
Ben-Hadad’s Second Attack
After their defeat, Ben-hadad’s officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains. Only this time replace the kings with field commanders! Recruit another army like the one you lost. Give us the same number of horses, chariots, and men, and we will fight against them on the plains. There’s no doubt that we will beat them.” So King Ben-hadad did as they suggested.
The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside!
Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.’ So I will defeat this vast army for you. Then you will know that I am the Lord.”
The two armies camped opposite each other for seven days, and on the seventh day the battle began. The Israelites killed 100,000 Aramean foot soldiers in one day. The rest fled into the town of Aphek, but the wall fell on them and killed another 27,000. Ben-hadad fled into the town and hid in a secret room.
Ben-hadad’s officers said to him, “Sir, we have heard that the kings of Israel are merciful. So let’s humble ourselves by wearing burlap around our waists and putting ropes on our heads, and surrender to the king of Israel. Then perhaps he will let you live.”
So they put on burlap and ropes, and they went to the king of Israel and begged, “Your servant Ben-hadad says, ‘Please let me live!’”
The king of Israel responded, “Is he still alive? He is my brother!”
The men took this as a good sign and quickly picked up on his words. “Yes,” they said, “your brother Ben-hadad!”
“Go and get him,” the king of Israel told them. And when Ben-hadad arrived, Ahab invited him up into his chariot.
Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.”
Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free.
A Prophet Condemns Ahab
Meanwhile, the Lord instructed one of the group of prophets to say to another man, “Hit me!” But the man refused to hit the prophet. Then the prophet told him, “Because you have not obeyed the voice of the Lord, a lion will kill you as soon as you leave me.” And when he had gone, a lion did attack and kill him.
Then the prophet turned to another man and said, “Hit me!” So he struck the prophet and wounded him.
The prophet placed a bandage over his eyes to disguise himself and then waited beside the road for the king. As the king passed by, the prophet called out to him, “Sir, I was in the thick of battle, and suddenly a man brought me a prisoner. He said, ‘Guard this man; if for any reason he gets away, you will either die or pay a fine of seventy-five pounds of silver!’ But while I was busy doing something else, the prisoner disappeared!”
“Well, it’s your own fault,” the king replied. “You have brought the judgment on yourself.”
Then the prophet quickly pulled the bandage from his eyes, and the king of Israel recognized him as one of the prophets. The prophet said to him, “This is what the Lord says: Because you have spared the man I said must be destroyed, now you must die in his place, and your people will die instead of his people.” So the king of Israel went home to Samaria angry and sullen.
Naboth’s Vineyard
1 Kings 21 (NLT) – Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
“What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
“I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
“Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
So the elders and other town leaders followed the instructions Jezebel had written in the letters. They called for a fast and put Naboth at a prominent place before the people. Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” So Ahab immediately went down to the vineyard of Naboth to claim it.
But the Lord said to Elijah, “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
“So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. So now the Lord says, ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
“And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.’
“The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
(No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. His worst outrage was worshiping idols just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
Then another message from the Lord came to Elijah: “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Jehoshaphat and Ahab
1 Kings 22 (NLT) – For three years there was no war between Aram and Israel. Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”
Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” Then Jehoshaphat added, “But first let’s find out what the Lord says.”
So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! The Lord will give the king victory.”
But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”
Micaiah Prophesies against Ahab
King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”
All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
But Micaiah replied, “As surely as the Lord lives, I will say only what the Lord tells me to say.”
When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”
But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed. Send them home in peace.’”
“Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, and finally a spirit approached the Lord and said, ‘I can do it!’
“‘How will you do this?’ the Lord asked.
“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
“So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”
Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
“Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”
The Death of Ahab
So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, the chariot commanders realized he was not the king of Israel, and they stopped chasing him.
An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”
The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”
So the king died, and his body was taken to Samaria and buried there. Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed, just as the Lord had promised.
The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. So Ahab died, and his son Ahaziah became the next king.
Jehoshaphat Rules in Judah
Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. Jehoshaphat also made peace with the king of Israel.
The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah. He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.
(There was no king in Edom at that time, only a deputy.)
Jehoshaphat also built a fleet of trading ships to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber. At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.
When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
Ahaziah Rules in Israel
Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Leviticus 7-9 (NLT)
Further Instructions for the Guilt Offering
Leviticus 7 (NLT) – “These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.
“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord. In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
Further Instructions for the Peace Offering
“These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.
“If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. Any meat left over until the third day must be completely burned up. If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.
“Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”
The Forbidden Blood and Fat
Then the Lord said to Moses, “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. No matter where you live, you must never consume the blood of any bird or animal. Anyone who consumes blood will be cut off from the community.”
A Portion for the Priests
Then the Lord said to Moses, “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. Give the right thigh of your peace offering to the priest as a gift. The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”
These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.
Ordination of the Priests
Leviticus 8 (NLT) – Then the Lord said to Moses, “Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast, and call the entire community of Israel together at the entrance of the Tabernacle.”
So Moses followed the Lord’s instructions, and the whole community assembled at the Tabernacle entrance. Moses announced to them, “This is what the Lord has commanded us to do!” Then he presented Aaron and his sons and washed them with water. He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash. Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it. He placed the turban on Aaron’s head and attached the gold medallion—the badge of holiness—to the front of the turban, just as the Lord had commanded him.
Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy. He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy. Then he poured some of the anointing oil on Aaron’s head, anointing him and making him holy for his work. Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the Lord had commanded him.
Then Moses presented the bull for the sin offering. Aaron and his sons laid their hands on the bull’s head, and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it. Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar. He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the Lord had commanded him.
Then Moses presented the ram for the burnt offering. Aaron and his sons laid their hands on the ram’s head, and Moses slaughtered it. Then Moses took the ram’s blood and splattered it against all sides of the altar. Then he cut the ram into pieces, and he burned the head, some of its pieces, and the fat on the altar. After washing the internal organs and the legs with water, Moses burned the entire ram on the altar as a burnt offering. It was a pleasing aroma, a special gift presented to the Lord, just as the Lord had commanded him.
Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram’s head, and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar.
Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord. Moses then took all the offerings back from them and burned them on the altar on top of the burnt offering. This was the ordination offering. It was a pleasing aroma, a special gift presented to the Lord. Then Moses took the breast and lifted it up as a special offering to the Lord. This was Moses’ portion of the ram of ordination, just as the Lord had commanded him.
Next Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled them on Aaron and his garments and on his sons and their garments. In this way, he made Aaron and his sons and their garments holy.
Then Moses said to Aaron and his sons, “Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.’ Any meat or bread that is left over must then be burned up. You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed. Everything we have done today was commanded by the Lord in order to purify you, making you right with him. Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the Lord requires. If you fail to do this, you will die, for this is what the Lord has commanded.” So Aaron and his sons did everything the Lord had commanded through Moses.
The Priests Begin Their Work
Leviticus 9 (NLT) – After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel. He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering. Also take a bull and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to you today.’”
So the people presented all these things at the entrance of the Tabernacle, just as Moses had commanded. Then the whole community came forward and stood before the Lord. And Moses said, “This is what the Lord has commanded you to do so that the glory of the Lord may appear to you.”
Then Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering to purify yourself and the people. Then present the offerings of the people to purify them, making them right with the Lord, just as he has commanded.”
So Aaron went to the altar and slaughtered the calf as a sin offering for himself. His sons brought him the blood, and he dipped his finger in it and put it on the horns of the altar. He poured out the rest of the blood at the base of the altar. Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the Lord had commanded Moses. The meat and the hide, however, he burned outside the camp.
Next Aaron slaughtered the animal for the burnt offering. His sons brought him the blood, and he splattered it against all sides of the altar. Then they handed him each piece of the burnt offering, including the head, and he burned them on the altar. Then he washed the internal organs and the legs and burned them on the altar along with the rest of the burnt offering.
Next Aaron presented the offerings of the people. He slaughtered the people’s goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin. Then he presented the burnt offering and sacrificed it in the prescribed way. He also presented the grain offering, burning a handful of the flour mixture on the altar, in addition to the regular burnt offering for the morning.
Then Aaron slaughtered the bull and the ram for the people’s peace offering. His sons brought him the blood, and he splattered it against all sides of the altar. Then he took the fat of the bull and the ram—the fat of the broad tail and from around the internal organs—along with the kidneys and the long lobes of the livers. He placed these fat portions on top of the breasts of these animals and burned them on the altar. Aaron then lifted up the breasts and right thighs as a special offering to the Lord, just as Moses had commanded.
After that, Aaron raised his hands toward the people and blessed them. Then, after presenting the sin offering, the burnt offering, and the peace offering, he stepped down from the altar. Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community. Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.
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“Your Glory / Nothing But the Blood” – All Sons & Daughters
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’
“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.’
“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”
“The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
The Peanut Gallery 