After Pentecost| Sunday – 30 Jul 2023: Gen 29:15-28; Psa 105:1-11; Rom 8:26-39; Matt 13:31-33, 44-50 ~ God works everything together for your good.

After Pentecost | Sunday – 30 Jul 2023

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.

Opening:

Almighty and everlasting God,
you are always more ready to hear than we to pray,
and to give more than we either desire or deserve:
Pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid,
and giving us those good things for which we are not worthy to ask,
except through the merits and mediation of Jesus Christ our Savior;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

And we know that God causes everything
to work together for the good of those who love God
and are called according to his purpose for them.
(Romans 8:28)

__________

Come Let Us Worship And Bow DownSteffany Gretzinger

__________

OT Isaiah Genesis 29:15-28 (NLT)

29:15 Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.”

Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. There was no sparkle in Leah’s eyes, but Rachel had a beautiful figure and a lovely face. Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.”

“Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days.

Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”

So Laban invited everyone in the neighborhood and prepared a wedding feast. But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. (Laban had given Leah a servant, Zilpah, to be her maid.)

But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?”

“It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.”

So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too.

__________

From Psalms:  Psalm 105 | O Give thanks to the Lord for He is good / I will Sing to my God AMC OLPS | Frederick Lau

__________

From the Epistles: Romans 8:26-39 (NLT)

8:26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Nothing Can Separate Us from God’s Love

8:31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.” No, despite all these things, overwhelming victory is ours through Christ, who loved us.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

__________

If God Is For Us by John Foley – Saint Louis Jesuits | Maureen Teresa Ward

__________

Gospel Reading: Matthew 13:31-33, 44-50 (NLT)

Parable of the Mustard Seed

13:31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

13:33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

Parables of the Hidden Treasure and the Pearl

13:44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

“Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. When he discovered a pearl of great value, he sold everything he owned and bought it!

Parable of the Fishing Net

13:47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth.

__________

Trust In YouLauren Daigle

__________

Prayer: ACNA | BCP2019

+ Almighty and everlasting God, you govern all things in heaven and on earth: Mercifully hear our prayers, and grant that in our local assemblies the pure Word of God may be preached and the Sacraments duly administered. Strengthen and confirm the faithful; protect and guide the children; visit and relieve the sick; turn and soften the wicked; arouse the careless; recover the fallen; restore the penitent; remove all hindrances to the advancement of your truth; and bring us all to be of one heart and mind within your holy Church, to the honor and glory of your Name; through Jesus Christ our Lord.  Amen.

+ Most loving Father, you will us to give thanks for all things, to dread nothing but the loss of you, and to cast all our care on the One who cares for us. Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested unto us in your Son, Jesus Christ our Lord. Amen.

+ Hasten, O Father, the coming of your kingdom; and grant that we your servants, who now live by faith, may with joy behold your Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.

Closing: FaithandWorship.com | John Birch

Be our strength, Lord,
when times are hard,
and our confidence
that today’s troubles
will pass, and together
we shall journey
through this present
darkness, grown wiser
by the experience
and with a deeper faith.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.

Lent | Wednesday 23 March 2022: Psalm 39; Numbers 13:17-27; Luke 13:18-21 ~ What is the Kingdom of God like?

Lent | Wednesday 23 March 2022

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.

Opening:

Heavenly Father, you have made us for yourself, and our hearts
are restless until they rest in you: Look with compassion upon
the heartfelt desires of your servants, and purify our disordered
affections, that we may behold your eternal glory in the face of
Christ Jesus; who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

“What is the Kingdom of God like?
How can I illustrate it?
It is like a tiny mustard seed that a man planted in a garden;
it grows and becomes a tree,
and the birds make nests in its branches.”
(Luke 13:18)

__________

Psalms: Psalm 39 Poor Bishop Hooper

god remind me just how brief
my time on this shallow earth will be

god remind me that every single morning
my days are numbered and they’re not that many

how fleeting this life is

 

how fleeting this life is

my entire life is but a moment to you
at very best a breath in the way you see it see it see it
heaping mounds of wealth are merely shadows on the move
all our busy rushing ends in nothing nothing nothing nothing

so where can my hope go
where can my hope go
my hope is in you
in you alone

__________

OT Reading: Numbers 13:17-27 (NLT)

13:17 Moses gave the men these instructions as he sent them out to explore the land: “Go north through the Negev into the hill country. See what the land is like, and find out whether the people living there are strong or weak, few or many. See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)

So they went up and explored the land from the wilderness of Zin as far as Rehob, near Lebo-hamath. Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai—all descendants of Anak—lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.) When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. That place was called the valley of Eshcol (which means “cluster”), because of the cluster of grapes the Israelite men cut there.

The Scouting Report

After exploring the land for forty days, the men returned to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land. This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces.

__________

Mustard SeedDavid Ashley Trent

__________

NT Reading: Luke 13:18-21 (NLT)

Parable of the Mustard Seed

13:18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

13:20 He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

__________

The Kingdom of GodTaize 
Johan ter Beek

The kingdom of God is justice and peace
and joy in the Holy Spirit.
Come, Lord, and open in us
the gates of your kingdom.

__________

Prayer: ACNA / BCP2019

+ O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

+ O God, by whom the meek are guided in judgment, and light rises up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us do, that the Spirit of wisdom may save us from all false choices; that in your light we may see light, and in your straight path we may not stumble; through Jesus Christ our Lord. Amen.

__________

Closing: faith and worship | John Birch

God bless the steps you take
and the path you tread.
May they bring you safely
to where God needs you
at the start of this new day

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.

Thursday Morning, 21 Nov 2019 – Luke 13:10-15:32 ~ Who can enter the Kingdom of God?

Thursday Morning

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening (A Collect for Guidance – Thursday)

Heavenly Father, in you we live and move and have our being: Guide and govern us by your Holy Spirit, that in all the cares and occupations of our lives we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
__________

Morning Reading – Luke 13:10-15:32 (NLT)

Jesus Heals on the Sabbath

One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God!

But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?”

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”

Jesus Grieves over Jerusalem

At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”

Jesus Heals on the Sabbath

One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”

Jesus replied with this story: “A man prepared a great feast and sent out many invitations. When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’

“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ After the servant had done this, he reported, ‘There is still room for more.’ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.

“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

“Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.

“Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Parable of the Lost Sheep

Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

To illustrate the point further, Jesus told them this story: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

“A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

“When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’

“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast,  for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

“Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on. ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

“His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”
__________

Morning Reflection:

Who can enter the Kingdom of God?

Jesus answered by telling stories and providing examples. The Kingdom of God is –

  • for demonized people who have been delivered
  • for crippled people who have been straightened
  • for those who do what’s right from all over the world
  • for some who seem least important now
  • for sick people who have been healed
  • the poor, the crippled, the blind, and the lame
  • for those who humble themselves
  • for those who carry their own cross and follow Jesus
  • for lost people who repent and  have been found

And for those who do enter the Kingdom of God, there will be great rejoicing in heaven.

‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet.
And kill the calf we have been fattening. We must celebrate with a feast,
for this son of mine was dead and has now returned to life. He was lost, but now he is found.’
So the party began. (Luke 15:22-24)

Questions for consideration:

  • Have you been invited to the King’s great feast? How have you responded? Please explain.
  • Can you find yourself on the list of those who will enter the Kingdom of God? Please.
  • How do you feel about sitting at a table that includes the poor, the crippled, the blind, and the lame along with the great and the good? Please explain.
  • Are you encouraged or discouraged by today’s reading? Please explain.

_________

Morning Prayer -For the coming of God’s Kingdom

Hasten, O Father, the coming of your kingdom; and grant that we your servants, who now live by faith, may with joy behold your Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.

__________

“All the Poor and Powerless” – All Sons & Daughters

__________

Closing:

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, and protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Monday Morning: 23 Sep 2019 – Matthew 13:24-43 ~ the good and evil living among us

Monday Morning

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Opening –  A Collect for the Renewal of Life (Monday)

O God, the King eternal, whose light divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness during the day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen.

__________

Morning Reading – Matthew 13:24-43 (NLT)

Parable of the Wheat and Weeds

Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew.

“The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

“‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

“‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. This fulfilled what God had spoken through the prophet:

“I will speak to you in parables. I will explain things hidden since the creation of the world.”

Parable of the Wheat and Weeds Explained

Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

Jesus replied, “The Son of Man is the farmer who plants the good seed. The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!
__________

Morning Reflection:

the good and evil living among us

Jesus replied, “The Son of Man is the farmer who plants the good seed. The field is the world,
and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one.
The enemy who planted the weeds among the wheat is the devil.
The harvest is the end of the world, and the harvesters are the angels.
“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world.
The Son of Man will send his angels,
and they will remove from his Kingdom everything that causes sin and all who do evil.
And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Then the righteous will shine like the sun in their Father’s Kingdom.
Anyone with ears to hear should listen and understand!
– Matthew 13:37-43 –

The parable of the wheat and tares is a description of that which professes to be Christian within world. Sadly, within the church itself, the devil has set evil people among those who are good to undo and choke out the life giving work of Jesus in our lives. It takes a while for the good and evil among us to be revealed, but eventually they can be identified by their fruit.

Nevertheless, it’s not our job to sort them out – In this present age good and evil people will coexist; but on the day of judgement Kingdom righteousness will prevail and God will judge sin swiftly.

Questions for consideration:

  • Have you ever encountered what you considered to be evil people in your church or denomination? What damage did they do? Please explain.
  • In Jesus’ parable he reminds us that good and evil people will coexist within a church. How do you feel about participating in such a church? Please explain.
  • What dangers do you see in attempting to remove people you consider evil, instead of letting God sort it out? How does proper church discipline come into play? Please explain./li>

_________

Morning Prayer: For the Universal Church (William Laud)

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior. Amen.

__________

“The Church’s One Foundation” -Aurelia
https://youtu.be/FHCqXL3mCwU?rel=0
__________

Closing:

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, and protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Morning Reading: Fri, 22 Jun – Luke 13-14 ~ repentance and the Kingdom of God

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Luke 13-14 (NLT)

A Call to Repentance

Luke 13 (NLT) – About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Parable of the Barren Fig Tree

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

Jesus Heals on the Sabbath

One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God!

But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?”

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”

Jesus Grieves over Jerusalem

At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”

Jesus Heals on the Sabbath

Luke 14 (NLT) – One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”

Jesus replied with this story: “A man prepared a great feast and sent out many invitations. When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’

“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ After the servant had done this, he reported, ‘There is still room for more.’ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.

“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

“Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.

“Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
__________

“Take Up Your Cross” – the Brooklyn Tabernacle Choir

Take up your cross and follow Jesus | Take up your cross every day | Don’t be ashamed to say that you know Him | Count the cost, take up your cross and follow Him

What are you doing for the King | Have you really given everything | For the One who gave His all for you | Don’t be satisfied just to know | That the Lord has saved your soul | Have you forgotten what you need to do…

I know sometimes the road is long | And I know sometimes you feel like you can’t go on | But you can make it, you just…
__________

Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
__________

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!