Prayer during “The Great Unraveling” – Reblog

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And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. (Mark 13:7-8 ESV)
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“THE GREAT UNRAVELING” by Roger Cohen
The New York Times / Op-Ed Columnist / September 15, 2014

It was the time of unraveling. Long afterward, in the ruins, people asked: How could it happen?

It was a time of beheadings. With a left-handed sawing motion, against a desert backdrop, in bright sunlight, a Muslim with a British accent cut off the heads of two American journalists and a British aid worker. The jihadi seemed comfortable in his work, unhurried. His victims were broken. Terror is theater. Burning skyscrapers, severed heads: The terrorist takes movie images of unbearable lightness and gives them weight enough to embed themselves in the psyche.

It was a time of aggression. The leader of the largest nation on earth pronounced his country encircled, even humiliated. He annexed part of a neighboring country, the first such act in Europe since 1945, and stirred up a war on further land he coveted. His surrogates shot down a civilian passenger plane. The victims, many of them Europeans, were left to rot in the sun for days. He denied any part in the violence, like a puppeteer denying that his puppets’ movements have any connection to his. He invoked the law the better to trample on it. He invoked history the better to turn it into farce. He reminded humankind that the idiom fascism knows best is untruth so grotesque it begets unreason.

It was a time of breakup. The most successful union in history, forged on an island in the North Sea in 1707, headed toward possible dissolution — not because it had failed (refugees from across the seas still clamored to get into it), nor even because of new hatreds between its peoples. The northernmost citizens were bored. They were disgruntled. They were irked, in some insidious way, by the south and its moneyed capital, an emblem to them of globalization and inequality. They imagined they had to control their National Health Service in order to save it even though they already controlled it through devolution and might well have less money for its preservation (not that it was threatened in the first place) as an independent state. The fact that the currency, the debt, the revenue, the defense, the solvency and the European Union membership of such a newborn state were all in doubt did not appear to weigh much on a decision driven by emotion, by urges, by a longing to be heard in the modern cacophony — and to heck with the day after. If all else failed, oil would come to the rescue (unless somebody else owned it or it just ran out).

It was a time of weakness. The most powerful nation on earth was tired of far-flung wars, its will and treasury depleted by absence of victory. An ungrateful world could damn well police itself. The nation had bridges to build and education systems to fix. Civil wars between Arabs could fester. Enemies might even kill other enemies, a low-cost gain. Middle Eastern borders could fade; they were artificial colonial lines on a map. Shiite could battle Sunni, and Sunni Shiite, there was no stopping them. Like Europe’s decades-long religious wars, these wars had to run their course. The nation’s leader mockingly derided his own “wan, diffident, professorial” approach to the world, implying he was none of these things, even if he gave that appearance. He set objectives for which he had no plan. He made commitments he did not keep. In the way of the world these things were noticed. Enemies probed. Allies were neglected, until they were needed to face the decapitators who talked of a Caliphate and called themselves a state. Words like “strength” and “resolve” returned to the leader’s vocabulary. But the world was already adrift, unmoored by the retreat of its ordering power. The rule book had been ripped up.

It was a time of hatred. Anti-Semitic slogans were heard in the land that invented industrialized mass murder for Europe’s Jews. Frightened European Jews removed mezuzahs from their homes. Europe’s Muslims felt the ugly backlash from the depravity of the decapitators, who were adept at Facebooking their message. The fabric of society frayed. Democracy looked quaint or outmoded beside new authoritarianisms. Politicians, haunted by their incapacity, played on the fears of their populations, who were device-distracted or under device-driven stress. Dystopia was a vogue word, like utopia in the 20th century. The great rising nations of vast populations held the fate of the world in their hands but hardly seemed to care.

It was a time of fever. People in West Africa bled from the eyes.

It was a time of disorientation. Nobody connected the dots or read Kipling on life’s few certainties: “The Dog returns to his Vomit and the Sow returns to her Mire / And the burnt Fool’s bandaged finger goes wabbling back to the Fire.”

Until it was too late and people could see the Great Unraveling for what it was and what it had wrought.
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PRAYERS & INTERCESSIONS

+ In the name of the Father, Son, and Holy Spirit – One God forever and ever.

Our sufferings bring acceptance, acceptance brings hope:
and our hope will not deceive us,
for the Spirit has been poured into our hearts.

It is through the same Spirit that we pray:
– Stay with us, Lord, on our journey.

Help us to realize that our troubles are slight and short-lived;
they are as nothing compared with the joy we shall have when we reach our home with you.
– Stay with us, Lord, on our journey.

Come to the lonely, the unloved, those without friends;
show them your love, and help them to care for their brothers and sisters.
– Stay with us, Lord, on our journey.

Take away our pride, temper our anger:
may we follow you in your gentleness:
may you make us humble of heart.
– Stay with us, Lord, on our journey.

Give us the fulness of your Spirit, the Spirit of sonship:
make our love for each other generous and sincere.
– Stay with us, Lord, on our journey.

+ May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.

Morning Prayer: 16 Sept – Revelation 6:3-8 ~ expect troubles

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me:
against snares of devils, against temptations of vices,
against inclinations of nature, against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 6:3-8 (ESV) – to be read aloud

The Four Horsemen of the Apocalypse  from the Ottheinrich-Bibel (ca.1530-1532) illustrated by Matthias Gerung, Bayerische Staatsbibliothek
The Four Horsemen of the Apocalypse
from the Ottheinrich-Bibel (ca.1530-1532) illustrated by Matthias Gerung, Bayerische Staatsbibliothek

When he opened the second seal, I heard the second living creature say, “Come!” And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”

When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

Reflection

Overview: The significance of the second, third, and fourth horsemen is not in doubt. The second is war, the third is scarcity, the fourth is death in the form of pestilence and violence. (Ladd, p.97)

THE SECOND VISION – THE SEVEN SEALS

The Second Seal (6:3-4)

The red horse and rider is a symbol of warfare and bloodshed…. The great Pax Romana gave to the Mediterranean world several centuries of peace which the western world has never since experienced. However, it was a peace based on force, and the might of Rome was everywhere represented by the presence of her legions. In principle, warfare and conquest were the dominant policy and will remain so until the return of the Lord. (Ladd, p.100)

The Third Seal (6:5-6)

The black horse and rider carrying a set of scales represents scarcity…. The black horse represents a condition of dire want, but not of acute famine conditions. This is a situation which belongs… to the beginning of the great woes. (Ladd, p.101)

The Fourth Seal (6:7-8)

The pale horse represents death from famine, pestilence, and wild beasts…. Death by the sword differs from the plague of the second horseman, war, in that it can include all kinds of violent deaths by the sword, such as murder, as well as war…. The inclusion of famine… suggests that this plague… while similar to scarcity… is more intense. However, it is still of limited scope, for this rider is given power only over a fourth of the earth. (Ladd, p.101)
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Mid toil and tribulation, and tumult of her war, she waits the consummation of peace forevermore: till with the vision glorious her longing eyes are blest, and the great church victorious shall be the church at rest.
__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 15 Sept – Revelation 6:1-2 ~ expect victories

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to secure me:
against snares of devils,
against temptations of vices,
against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Zechariah 6:1-8 (ESV)

Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. The first chariot had red horses, the second black horses, the third white horses, and the fourth chariot dappled horses — all of them strong. Then I answered and said to the angel who talked with me, “What are these, my lord?” And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth….” When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth.”

Mark 13:5-!0 (ESV)

And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations.”

Revelation 6:1-2 (ESV) – to be read aloud

Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.

Reflection

THE SECOND VISION – THE SEVEN SEALS

Overview: The dramatic portrayals of God’s righteous judgement is now under way…. However, the content of the scroll with its description of the final judgement begins with Chapter 8, and the sounding of the seven trumpets. On the other hand, as each seal is removed we are introduced to a series of preliminary judgements representing forces throughout history by means of which the redemptive and judicial purposes of God are being carried out prior to the end.

"The Four Horses of the Apocalypse"  Painting by American artist Sharlene Lindskog-Osorio.
“The Four Horses of the Apocalypse”
Painting by American artist Sharlene Lindskog-Osorio.

The imagery of “The Four Horsemen of the Apocalypse” comes from Zechariah’s vision where they are sent out to “patrol the earth.” However, the subject matter of John’s vision corresponds to Jesus’ prophecy of the signs of “the age to come” in the Synoptic Gospels…. By combining earthquakes and the cosmic disturbances, the seven woes of Luke are included in the six seals of Revelation. In Jewish thought the “age to come” would be preceded by a period of unprecedented woe. “These are but the beginning of the birth pains… but the end is not yet.” Mark 13:7-8 (Mounce, p.138-139)

The First Seal (6:1-2)

The identity of the first horse with its rider is widely disputed…. Most interpreters insist that, since the other three are evil powers of destruction and death by which God executes His judgement, the white horse must be similar in kind – e.g. conquest in general, while the red horse is war in particular.

However, this interpretation does not do justice to the white garb of the rider and the white horse he rides… which suggest an association with Christ and the spiritual life… leading us back to the Olivet Discourse… and a time of preliminary troubles marked by evils in human society and in nature…. There is, however, in the preliminary period one positive note… “And the gospel must first be proclaimed to all nations.” (Mark 13:10)

Sunday night was full of praise and worship in Pittsburgh. More than 1,500 people committed their lives to Christ over the weekend, and tens of thousands more watched the Festival through the live web stream. (August 17, 2014)
Sunday night was full of praise and worship in Pittsburgh. More than 1,500 people committed their lives to Christ over the weekend, and tens of thousands more watched the Festival through the live web stream. (August 17, 2014)

The course of the age is not to be one of unprecedented evil when God’s people are surrendered helplessly and passively into the hands of hostile powers. While the Kingdom of God will not be established until the return of the Son of Man, the age will be one of tension: tension between evils which characterize history and afflict particularly the followers of Jesus, and the active and aggressive proclamation of the gospel of the kingdom by those same disciples…. The rider is not Christ himself but symbolizes the proclamation of the gospel of Christ in all the world…. It will be preached effectively in all the world; and in spite of an evil and hostile environment characterized by human hatred, strife, and opposition, the gospel will make its way victoriously in all the world.

Here is a word of confidence, combined with a realistic note for the church in every age…. How can any people be devoted to a cause which they believe will experience only defeat…? We do not look for the coming of God’s Kingdom and the righting of the world’s evils short of the return of Christ; but we are, as modern bearers of the gospel of the kingdom, expectant of seeing victories won by the power of this gospel. (Ladd, p.97-100)
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__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 13 Sept – Revelation 5:13-14 ~ the song of creation

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

I arise today through a mighty strength, the invocation of the Trinity, through a belief in the Threeness, through confession of the Oneness of the Creator of creation.
__________


__________

Revelation 5:13-14 (ESV) – to be read aloud

And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”

And the four living creatures said, “Amen!” and the elders fell down and worshiped.

Reflection

THE SECOND VISION – THE SEVEN SEALS

Trinity IconThe Song of Creation (5:13-14)

The worship and adoration of all creation… is an assurance that, through Christ, God will restore order and peace to his fallen universe.

The song of creation is addressed both to God the Father and to the Lamb…. We are reminded that the exalted Christ has sat down with his Father upon his throne (3:21). Here are the raw materials of a trinitarian theology. John, as a Jew, was an inflexible monotheist; there is and can be only one God. Yet the Father is God, and the Son shares equally the divine perogatives and the worship and adoration which God alone can receive. It is because of this high Christology along with the unswerving monotheism that the church later formulated its trinitarian theology: one God existing in three persons. John does not reflect upon it, nor offer any explanation for it. He simply records what he together with the early church experienced. (Ladd, p.93-94)

Worship

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 12 Sept – Revelation 5:1-14 ~ Worthy is the Lamb who was slain

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

God, come to my assistance. Lord, make haste to help me.

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Glory to the Father and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

Revelation 5:1-14 (ESV) – to be read aloud

LionCrnLmbThen I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice,

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”

And the four living creatures said, “Amen!” and the elders fell down and worshiped.

Reflection

THE SECOND VISION – THE SEVEN SEALS

The Sealed Book (5:1-14)

Summary: The focus moves from God, enthroned in heaven and surrounded by adoring and worshipping elders and living creatures, to the Lamb who alone is worthy to open the scroll of destiny. The worship of God for his role in creation gives way to the worship of the Lamb for his work of redemption…. As [the Lamb] takes the scroll from the hand of the One on the throne, the elders and living creatures prostrate themselves before him, praising him in song for his redemptive death and the universal consequences it effected. Countless angels join in joyous praise to the Lamb. Nowhere else in the literature of worship will one find a scene of such unrestrained praise and adoration. (Mounce, p.128-129)

The book: The easiest identification… is that it contains the prophecy of the end events, including both the salvation of God’s people and the judgement of the wicked. It is God’s plan for the denouement of human history, the overthrow of evil, and the gathering of a redeemed people to enjoy the blessings of God’s rule. (Ladd, p.81)

The seven seals: Here is a simple but profound biblical truth which cannot be overemphasized: apart from the person and redeeming work of Jesus Christ, history is an enigma. For centuries since Augustine and his City of God, a Christian view of history as having a divinely ordained goal which was inseparable from the redemptive word of Christ has colored western thought. Since the Enlightenment, many philosophers have rejected the Christian view of life, and for them history has become a problem…. In the face of this modern dilemma, the fact that the scroll is so tightly sealed that no human eye can read its contents is highly significant. Christ, and Christ alone, has the key to the meaning of human history. It is therefore not surprising that modern thinkers are pessimistic; apart from the victorious return of Christ, history is going nowhere. (Ladd, p.82)

The right hand of God: It is equally significant that… the whole story of human history rests in the hand of God…. However strong evil becomes, however fierce be the satanic evils that assail God’s people on earth, history still rests in God’s hands. (Ladd, p.83)

Christ: The Lion of Judah / the Root of David / the Lamb of God – The important thing to emphasize is that the biblical hope is not one of spiritual salvation alone, of the salvation of the individual from his guilt and his sin. While individualistic salvation is included, the primary emphasis is upon the salvation of the people of God as a spiritual society on the earth and their deliverance from all evils – spiritual, social, political, and physical. (Ladd, p.84)

In some way extending far beyond our understanding, the death of Christ on the cross was a victory over the enemies of God’s people… Satan, sin, and death. Satan will not be finally destroyed until he is cast into the lake of fire after the return of Christ; but by his incarnation, death, and resurrection, Christ has already defeated the powers of Satan…. This victory is not only over Satan but over the entire host of evil spiritual powers…. In the same way, Christ’s victory is a conquest over the power of death. (Ladd, p.84)

Adoration of the Lamb Jan van Eyck painting "Ghent Altarpiece", finished 1432
Adoration of the Lamb
Jan van Eyck painting “Ghent Altarpiece”, finished 1432

The final victory of Christ… as the conquering Messiah… is possible only because he has suffered as the Lamb…. Christ’s worthiness and ability to break the seals of the scroll of human history and destiny are dependent on the victory he won in his incarnate life. If he had not come in humility as suffering savior, he could not come as conquering Messiah…. Only by virtue of Jesus’ sacrifice as the Lamb of God can he fill the role of the messianic King and bring human history to its denouement in the Kingdom of God. (Ladd, p.85, 87)

The adoration of the Lamb: By his sacrificial death the Lamb has taken control of the course of history and guaranteed its future. He alone is worthy to break the seals and open the scroll of destiny. The hosts of heaven break out in jubilant song honoring the redemptive work of the Lion who is the Lamb. His triumphant sacrifice has transformed men and women from every part of the universe into priests in the service of God. Countless angels circle his throne and declare his power and praise. This vision of the grandeur of the triumphant Lamb prepares John to share with his readers the more solemn aspects of the judgements that lie in the future. A vivd portrayal of the one who has won the crucial battle against sin supplies the confidence that in the troubled times to come there remains a hope that is steadfast and sure. (Mounce, p.138)

Worship

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.