Morning Prayer: 29 Sept – Revelation 10:1-7 ~ no more delay

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 10:1-7 (ESV) – to be read aloud

Angel of the Revelation William Blake (ca. 1803-5) The Metropolitan Museum of Art, New York — Angel of the Revelation
William Blake (ca. 1803-5)
The Metropolitan Museum of Art, New York

Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”

And the angel whom I saw standing on the sea and on the land raised his right hand to heaven and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The Mighty Angel (10:1-7)

Overview: In the first of two visions that make up the interlude between the sixth and seventh trumpet John encounters a mighty angel coming down out of heaven…. In this vision (Chapter 10) the scene shifts from heaven to earth and John himself becomes involved in the vision. The dramatic appearance of the resplendent angel would provide encouragement for the church about to enter a final period of hostility from the unbelieving world. (Mounce, p.200-1)

The mighty angel: John views the angel as he descends from heaven to earth. Coming directly from the presence of God, he arrives on a mission of crucial significance for the persecuted church…. The visual impact is that of an enormous and resplendent angel descending from heaven and standing astride both sea and land. This dramatic appearance of an authoritative figure from heaven stands in marked contrast to the immediately preceding tableau of humanity’s idolatry and immorality…. The voice is commensurate with his gigantic size… and forebodes the coming peril of divine retribution. (Mounce, p.201-3)

The seven thunders: Human nature being what it is there has been a good deal of speculation as to what the thunders said…. However, it is better to think of the thunders as conveying a revelation to John (clearly he understood them), but which he was not to pass on to others…. It is timely to be reminded that there are some parts of the counsel of God which people like John can know but are beyond ordinary people like ourselves. A further value in our knowledge that the thunders are sealed is that it is a warning against the kind of date-fixing that has characterized some schemes of prophecy based on this book. On John’s own showing we do not have all the information. God has kept some things back from us. Let us not proceed as though all has been revealed. (Morris, p.135-6)

No more delay: Apocalyptic thought has always been concerned with the question, How long until the end? The mighty angel’s answer is, “There will be no more delay!” Now nothing stands in the way of the final dramatic period of human history. From this point forward God will not intervene to give the human race further opportunity to repent. Restraint is to be removed, and the Antichrist is to be revealed (cf. 2 Thess 2:3ff). The forces of God and Satan will meet in final confrontation…. The appointed delay is over, and the period of the end is irrevocably set into motion. (Mounce, p.205-6)

The One who lives forever and ever: Soon many believers in the Asian churches will be called upon to sacrifice their lives out of faithfulness to Christ. Only a God who lives beyond the threat of death can promise them life after the sword has taken its toll. God is not only eternal; he is creator of heaven, earth, and sea, and everything therein…. All of which underscores his power to accomplish what he set out to do…. The One who brought all things into being can carry them through in fulfillment to his redemptive purpose. The end of history, as was the beginning, is under the sovereign control of God. (Mounce, p.206)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 27 Sept – Revelation 9:13-21 ~ point of no return?

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

Revelation 9:13-21 (ESV) – to be read aloud

Four Angels at the Euphrates (mattstone.blogs.com) — Four Angels at the Euphrates
(mattstone.blogs.com)

Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. The number of mounted troops was twice ten thousand times ten thousand; I heard their number. And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

The Sixth Trumpet (9:13-21)

Overview: The intensity of the trumpet sequence continues to mount…. From plagues that affect land, sea, water and light to a swarm of demonic locusts released to torment unbelievers… the sixth trumpet-plague is even worse. Now demonic cavalry, two hundred million strong, come charging across the scene of history. From their lionlike heads come fire, smoke, and sulphur, and with their tails they inflict lethal damage. A third of the unbelieving world falls before their murderous assault. Those who remain do not repent of their idolatry and immoral lifestyle but continue their idolatrous worship of gods made by their own hands.

Nowhere will you find a more accurate picture of sinful humanity pressed to the extreme. One would think that the terrors of God’s wrath would bring rebels to their knees. Not so. Past the point of no return, they respond to greater punishment with increased rebellion. Such is sinful nature untouched and unmoved by the mercies of God. (Mounce, p.192-193)
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God sends his judgements upon the wicked, but his aim is not to hurt. There is a purpose of love behind the judgements. They are to make plain the seriousness and the ill desert of sin, they are to lead people to repent, to turn to God and be saved. But when they do nothing of the sort they should not think that they have triumphed over God. He is in supreme command. They may resist his will, but it is to their own hurt.

John was writing… for the Christian church. Believers must live in this world, not an imaginary world of their own choosing. John is making plain to a little group of persecuted believers that they must not expect to live in a world that understood them and welcomed their witness. No matter how severe the judgements of God, the world continues with its idolatries and manifold sins. Believers must not delude themselves. This world that John depicts, where sinful people resist God to the limit no matter how much they hurt themselves in the process, is the world believers must live in. There is no other.

But it is a world under judgement. (Morris, p.129)
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Canticle

Blessing

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Morning Prayer: 26 Sept – Revelation 9:1-12 ~ demonic pain and distress

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

Revelation 9:1-12 (ESV) – to be read aloud

Greece, Chalkidiki, Mount Athos peninsula, World Heritage Site, Dionysiou monastery, Frescoes of the Book of Revelation or Apocalypse of Saint John (c 1550)

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them.

In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

The first woe has passed; behold, two woes are still to come.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

The Fifth Trumpet (9:1-12)

Overview: The blowing of the fifth trumpet releases the first Woe – a horde of demonic locusts that emerges from the Abyss and spreads out over the land to torment everyone not marked with the seal of the living God. The pain and distress are so great that although people seek death they are unable to find it. (Mounce, p.184)

Background for this is a plague of actual locusts in Joel 2:4-10 which is to precede the coming of the day of the Lord…. In the Revelation, however, the locusts are symbolic of demonic hosts. (Ladd, p.129)

Description: The abyss is pictured as being kept under lock and key under the sovereignty of God…. The key is given to the angelic emissary who, having descended from heaven, releases the demonic hosts…. Their mission is to attack only those of mankind who have not been sealed by God…. The tribulation will be a time of the beginning of the wrath of God upon a rebellious society, a time of fearful persecution of the church… and a time of demonic activity…. However, the church will be sheltered by divine protection from demonic activity.

The appearance of the demonic hosts is terrifying… faces suggesting intelligence… teeth suggesting ferocity… breastplates suggesting their invincibility… tails inflicting torture… all of which indicating their destructive power. (Ladd, p.130-134)

Significance: When people fail to respond to God’s gracious invitation and set themselves in opposition to his purposes, then they become the prey of horrifying demonic forces. They suffer the consequences of their choice. They are not defeating God. His sovereignty is clear to John. God is not mocked. Even in the demonic horrors he works out his purpose. But people must accept the results of their choice. This is so now and it will be so in the last days….

God uses the evil results of our sins to call us to repentance…. The release of the demonic forces… is God’s chastening, and God’s chastening is not aimless. Rightly received it should lead to amendment. (Morris, p.123-124)

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Canticle

Blessing

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Morning Prayer: 25 Sept – Revelation 8:13 ~ “Woe, woe, woe…”

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

Revelation 8:13 (ESV) – to be read aloud

Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

“Woe, woe, woe….” (8:13)

In John’s vision he is watching something take place. Verse 13 serves as a transition between the four plagues brought by God upon nature to lead humankind to repentance and the subsequent demonic woes in which people will be directly subjected to the forces of the Abyss. Previous plagues have been called forth by angelic beings, but those that follow are announced quite appropriately by a bird of prey (eagle/vulture) hovering overhead.

The three woes correspond to the last three trumpets. These final plagues are not to fall upon the church but upon a pagan and wicked world. Unlike the forst four trumpets, which affected the source of people’s life, the last three fall upon people themselves.

(Mounce, p.182-183)
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Canticle

Blessing

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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9 Things You Should Know About John Calvin – Re-blog The Gospel Coalition

9 Things You Should Know About John Calvin – by Joe Carter

May 27th marked the 450th anniversary of the death of John Calvin. Here are nine things you should know about the French theologian and Reformer.

1. From an early age, Calvin was a precocious student who excelled at Latin and philosophy. He was prepared to go to study of theology in Paris, when his father decided he should become a lawyer. Calvin spend half a decade at the University of Orleans studying law, a subject he did not love.

2. Calvin wrote his magnum opus, The Institutes of the Christian Religion, at the age of 27 (though he updated the work and published new editions throughout his life). The work was intended as an elementary manual for those who wanted to know something about the evangelical faith—”the whole sum of godliness and whatever it is necessary to know about saving doctrine.”

3. Calvin initially had no interest in being a pastor. While headed to Strasbourg he made a detour in Geneva where he met the local church leader William Farel. Calvin said he was only staying one night, but Farel argued that it was God’s will he remain in the city and become a pastor. When Calvin protested that he was a scholar, not a preacher, Farel swore a great oath that God would curse all Calvin’s studies unless he stayed in Geneva. Calvin later said, “”I felt as if God from heaven had laid his mighty hand upon me to stop me in my course—and I was so terror stricken that I did not continue my journey.”

4. Calvin was a stepfather (he married a widow, Idelette, who had two children) but had no surviving children himself. His only son, Jacques, was born prematurely and survived only briefly. When his wife died he wrote to his friend, Viret:

I have been bereaved of the best friend of my life, of one who, if it has been so ordained, would willingly have shared not only my poverty but also my death. During her life she was the faithful helper of my ministry. From her I never experienced the slightest hindrance.

5. During his ministry in Geneva, Calvin preached over two thousand sermons. He preached twice on Sunday and almost every weekday. His sermons lasted more than an hour and he did not use notes.

6. Around 1553, Calvin began an epistolary relationship with Michael Servetus, a Spanish theologian and physician. Servetus wrote several works with anti-trinitarian views so Calvin sent him a copy of his Institutes as a reply. Servetus promptly returned it, thoroughly annotated with critical observations. Calvin wrote to Servetus, “I neither hate you nor despise you; nor do I wish to persecute you; but I would be as hard as iron when I behold you insulting sound doctrine with so great audacity.” In time their correspondence grew more heated until Calvin ended it.

7. In the 1500s, denying the Trinity was a blasphemy that was considered worthy of death throughout Europe. Because he had written books denying the Trinity and denouncing paedobaptism, Servetus was condemned to death by the French Catholic Inquisition. Servetus escaped from prison in Vienne and fled to Italy, but stopped on the way in Geneva. After he attended a sermon by Calvin, Servetus was arrested by the city authorities. French Inquisitors asked that he be extradited to them for execution, but the officials in Geneva refused and brought him before their own heresy trial. Although Calvin believed Servetus deserving of death on account of what he termed as his “execrable blasphemies”, he wanted the Spaniard to be executed by decapitation as a traitor rather than by fire as a heretic. The Geneva council refused his request and burned Servetus at the stake with what was believed to be the last copy of his book chained to his leg.

8. Within Geneva, Calvin’s main concern was the creation of a collège, an institute for the education of children. Although the school was a single institution, it was divided into two parts: a grammar school called the collège and an advanced school called the académie. Within five years there were 1,200 students in the grammar school and 300 in the advanced school. The collège eventually became the Collège Calvin, one of the college preparatory schools of Geneva, while the académie became the University of Geneva.

9. Calvin worked himself nearly to death. As Christian History notes, when he could not walk the couple of hundred yards to church, he was carried in a chair to preach. When the doctor forbade him to go out in the winter air to the lecture room, he crowded the audience into his bedroom and gave lectures there. To those who would urge him to rest, he asked, “What? Would you have the Lord find me idle when he comes?”

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