Tag: the Cross

Third Sunday of Lent: Ex 20:1-3, 7-8, 12-17; Ps 19:8-11; 1 Cor 1:22-25; Jn 2:13-25 ~ foolish and weak

Third Sunday of Lent

Only Christ has the message of eternal life: in Lent we come to ponder this message and deepen our relationship with the Saviour of the world.

+ In the name the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Holy God, the folly of the cross mocks our human wisdom, and the weakness of the crucified puts worldly power to shame. Banish from our hearts every pretence of might and of knowledge, that by the power flowing from Christ’s resurrection your people may be raised up from the death of sin and fashioned into a living temple of your glory. Grant this through Christ, our liberator from sin, who lives and reigns with you in the unity of the Holy Spirit, holy and mighty God for ever and ever.
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In the cross of Christ I glory, towering o’er the wrecks of time; all the light of sacred story gathers round its head sublime.

When the woes of life o’ertake me, hopes deceive, and fears annoy, never shall the cross forsake me. Lo! it glows with peace and joy.

When the sun of bliss is beaming light and love upon my way, from the cross the radiance streaming adds more luster to the day.

Bane and blessing, pain and pleasure, by the cross are sanctified; peace is there that knows no measure, joys that through all time abide.

In the cross of Christ I glory, towering o’er the wrecks of time; all the light of sacred story gathers round its head sublime.
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A Reading from the Old testament: Exodus 20:1-3, 7-8, 12-17 (NLT)

Then God gave the people all these instructions:

Moses with the Ten Commandments Philippe de Champaigne, 1648 Hermitage Museum
Moses with the Ten Commandments
Philippe de Champaigne, 1648
Hermitage Museum

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

“You must not have any other god but me.
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“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.

“Remember to observe the Sabbath day by keeping it holy.
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“Honor your father and mother. Then you will live a long, full life in the land the Lord your God is giving you.

“You must not murder.

“You must not commit adultery.

“You must not steal.

“You must not testify falsely against your neighbor.

“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”
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A Reading from the Psalms: Psalm 19:8-11 (NLT)

The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them.
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A Reading from the Letters: 1 Cor 1:22-25 (NLT)

It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.
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A Reading from the Gospels: John 2:13-25 (NLT)

It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”

Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”

A 4158
Christ Crucified Diego Velázquez, 1632 Museo del Prado, Madrid

But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”

“All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”

“What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.

Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. But Jesus didn’t trust them, because he knew all about people. No one needed to tell him about human nature, for he knew what was in each person’s heart.
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Intercessions:

Gracious God, You loved us so much that You sacrificed Your Son to save us: hear our prayers.

+ For all baptized believers, as we continue our journey to renewal at Easter…. Lord, hear us.
+ For all believing adults and children preparing for baptism…. Lord, hear us.
+ For Christians being persecuted for their faith, especially in the Middle East and Africa…. Lord, hear us.
+ For an end to division, hatred and violence, in our country and in our world…. Lord, hear us.
+ For people who need our care: the widow and orphan, the poor and hungry, the least, the last and the lost…. Lord, hear us.
+ For our own communities, especially those who are sick in mind, body or spirit…. Lord, hear us.
+ For all those who have died in Christ and their families, especially those who have suffered martydom at the hands of evil men…. Lord, hear us.

God of wisdom and light, Your words guide our lives: hear these prayers we offer in faith, through Jesus Christ our Lord. Amen.
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Benediction:

All glory to Him who loves us and has freed us from our sins by shedding His blood for us. He has made us a Kingdom of priests for God His Father. All glory and power to Him, forever and ever! Amen. (Revelation 1:5b-6)

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 22 July – Psalm 131:1; 1 Samuel 16:14-23; Acts 16:23 ~ on solitude

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Pilgrimage

Psalm 131:1 NLT

asking-for-help-sitting-alone-on-the-beach-300x200

Lord, my heart is not proud; my eyes are not haughty. I don’t concern myself with matters too great or too awesome for me to grasp.

1 Samuel 16:14-23 NLT

Now the Spirit of the Lord had left Saul, and the Lord sent a tormenting spirit that filled him with depression and fear.

Some of Saul’s servants said to him, “A tormenting spirit from God is troubling you. Let us find a good musician to play the harp whenever the tormenting spirit troubles you. He will play soothing music, and you will soon be well again.”

“All right,” Saul said. “Find me someone who plays well, and bring him here.”

One of the servants said to Saul, “One of Jesse’s sons from Bethlehem is a talented harp player. Not only that—he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him.”

So Saul sent messengers to Jesse to say, “Send me your son David, the shepherd.” Jesse responded by sending David to Saul, along with a young goat, a donkey loaded with bread, and a wineskin full of wine.

So David went to Saul and began serving him. Saul loved David very much, and David became his armor bearer.

Then Saul sent word to Jesse asking, “Please let David remain in my service, for I am very pleased with him.”

And whenever the tormenting spirit from God troubled Saul, David would play the harp. Then Saul would feel better, and the tormenting spirit would go away.

Acts 16:23 NLT

They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.

Reflections

A PLACE OF QUIET

He walks with God
who speaks to God in prayer,
and daily brings to Him his daily care.
(Anon)
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In every man lies a zone of solitude
that no human intimacy can fill:
and there God encounters us.
(Brother Roger of Taizé)
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Speak to me, Lord, give me Your peace.
Show me the way to go.
I need Your love, I need Your strength,
all of my needs You know.

Be by my side, be in my heart.
Be in my every prayer.
Filling my life, filling my soul,
all of the time be there…

Give me Your love
– give me Your peace…
(Ros Robertson)

Aidan Readings – Aidan of Lindisfarne
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Our Scripture readings and reflections will be taken from the Aidan Daily Readings (Celtic Daily Prayer) during the month of July. On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 21 July – Psalm 130; Jonah 3:5-10; 2 Corinthians 7:8-10 ~ on repentance

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Pilgrimage

Psalm 130 NLT

repentance-shame

From the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Pay attention to my prayer.

Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness, that we might learn to fear you.

I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn.

O Israel, hope in the Lord; for with the Lord there is unfailing love. His redemption overflows. He himself will redeem Israel from every kind of sin.

Jonah 3:5-10 NLT

The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.

When the king of Nineveh heard what Jonah was saying, he stepped down from his throne and took off his royal robes. He dressed himself in burlap and sat on a heap of ashes. Then the king and his nobles sent this decree throughout the city:

“No one, not even the animals from your herds and flocks, may eat or drink anything at all. People and animals alike must wear garments of mourning, and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. Who can tell? Perhaps even yet God will change his mind and hold back his fierce anger from destroying us.”

When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened.

2 Corinthians 7:8-10 NLT

I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

Reflections

DARMSTADT

In my dream, behold I saw a man clothed in rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein, and as he read he wept and trembled…
(John Bunyan)
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Repentance is seen by many as unfashionable and outmoded. Like sin, it is not to be talked about. But John the Baptist and Jesus Himself made it central to their teaching of the Kingdom of God.
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In Darmstadt, on State Highway 3 between Frankfurt and Heidelburg, stands a small chapel. Its building was the first of many victories for the sisters in establishing their Land of Canaan. Basilea Schlink and her community of Mary Sisters believed for the land, the finance, the permission, and with each obstacle, they sought deeper repentance lest any inward attitude blocked the release of God’s blessing. Repentance is at the heart of their community, repentance, the joy-filled life.
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As Christian walked on he came to a hill which grew steeper and steeper. The load on his back was very heavy as he climbed. Near the top there was a cross, and just as Christian came to the cross his burden fell from his back. It rolled and tumbled down the hill until it fell into a dark hole, and he saw it no more.
(John Bunyan)

Aidan Readings – Aidan of Lindisfarne
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Our Scripture readings and reflections will be taken from the Aidan Daily Readings (Celtic Daily Prayer) during the month of July. On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

The Loving Intolerance of God – Reblog Gospel Coalition

thegospelcoalition.org / View Original / Melissa Kruger / October 11th, 2013

Tolerance. The modern, cultural elite praise this virtue in every school setting, media outlet, and job training workshop. There seems to be no truer way to love another person than to fully accept everything about them. Christians have often joined the tidal wave of this mainstream value and often long to be known for their acceptance of others’ opinions and lifestyles. On the surface it seems to be a positive virtue, one that exemplifies the life of the Christian.

tolerance

But have you ever considered that tolerance is never encouraged in the Bible? The fruit of the Spirit includes love and kindness, but missing from the list is tolerance. In fact, Christians aren’t called to tolerance, because we serve an intolerant God.

Just consider a few stories from the Old Testament:

The Garden: God didn’t tolerate Adam and Eve’s sin. He didn’t accept their lifestyle choice to eat from the tree of the knowledge of good and evil. He banished them from Eden and left an angel with flaming swords to guard the entrance so they couldn’t return.

Noah and the Flood: While the sanitized version of this story is pleasantly detailed in children’s storybooks, we cannot forget this story is about immense judgment. Picture a tsunami of destruction instead of a nursery filled with smiling stuffed animals. The flood involved terror, suffering, and death. It was a catastrophic event that only one family survived.

Uzzah: One of the most uncomfortable accounts of divine intolerance is found in 2 Samuel 6. This story recounts Uzzah’s attempt to steady the ark of the LORD after an oxen stumbled on the journey back to Israel. When he reached out and touched the ark (an expressly forbidden action), God didn’t say, “Well, his heart was in the right place. I know he was just trying to help.” Uzzah’s instinctive response was met with God’s intense anger, and Uzzah was immediately struck down.

We could go on and on throughout the Old Testament, considering Achan, Korah, Aaron’s sons, the Canaanites, and the inhabitants of Sodom and Gomorrah, just to name a few. All perished by the very hand of God. He did not tolerate their sin; he punished it.

Greater Judgment

Lest we somehow think Jesus represents a different God than the one of the Old Testament, though, consider his teaching to the disciples in Matthew 10:14-15:

And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the Day of Judgment for the land of Sodom and Gomorrah than for that town.

Jesus claims a greater judgment than Sodom and Gomorrah for those who reject the message of the gospel. He warned many would believe they knew him, only to learn they have been rejected with these words: “Depart from me, all you workers of evil!” (Matt. 7:21-23; Luke 13:22-27) Rather than find welcome into God’s kingdom, they would find themselves in a place of weeping and gnashing of teeth.

Both the Old and New Testaments display a God who doesn’t tolerate sin. Yet there is one story in Scripture that demonstrates most clearly the intolerance of God.

It is the story of the cross.

Take a fresh look at the terrifying and uncomfortable reality of the cross. Here is an innocent man—whipped, beaten, nailed to a tree, bearing the sins of the world. For you. For me. Is this the picture of a tolerant God who ignores evil? No, this is a gruesome picture of divine wrath and judgment. The story makes no sense if God is a tolerant God.

The cross demonstrates God’s character in all its complexity. It shows his love, kindness, and mercy united with his justice, holiness, and wrath. It perfectly demonstrates a God who surpasses understanding. The Lord is giving us a glimpse into the immensity of his love for us. The love of God is not a tolerant love. It is much better. It is a redemptive love.

Tolerance Is Unloving

Sin must be paid for. To tolerate evil is to deny justice. God unleashes his full wrath on evil because he’s good. If good tolerated evil, it would cease to be good. Refusal to tolerate sin, then, is an essential part of loving others well. It might be tolerant for a mother to let her children play in a busy street or run with scissors, but it’s not loving in the least.

We also should hate sin because it’s harmful, even if we don’t always understand the harm that may be caused. As a child is unaware that a car may quickly appear, we must understand that we’re unaware of all the dangers of sin. God, our loving Creator who understands our frame more fully than we do, bids us to flee from evil and find abundant life in him alone. Life outside the revealed will of God doesn’t ultimately fulfill; it leads to misery and emptiness.

As his people, then, how should we live? Romans 12 provides helpful insight:

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. . . . Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

God calls us to abhor evil, while at the same time warning us against being agents of his wrath. We should hate the act of stealing while showing mercy and compassion to one who steals. Loving people well doesn’t mean we must embrace the choices they make. It means we openly welcome and embrace all who come into our lives with a heart of understanding and the message and hope of the gospel. We love people well when we call them out of sin into relationship with King Jesus. It may not be the world’s definition of tolerance, but it’s the truest way to love.