One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: 1 Corinthians 3-4 (NLT)
Paul and Apollos, Servants of Christ
1 Corinthians 3 (NLT)
+ You are still infants in Christ – Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world?
+ Different workers, different jobs – After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both God’s workers. And you are God’s field. You are God’s building.
+ One foundation – Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ.
+ God will judge – Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. If the work survives, that builder will receive a reward. But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.
+ Reality check – Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.
Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. For the wisdom of this world is foolishness to God.
As the Scriptures say, “He traps the wise in the snare of their own cleverness.”
And again, “The Lord knows the thoughts of the wise; he knows they are worthless.”
+ You belong to Christ – So don’t boast about following a particular human leader. For everything belongs to you — whether Paul or Apollos or Peter, or the world, or life and death, or the present and the future. Everything belongs to you, and you belong to Christ, and Christ belongs to God.
Paul’s Relationship with the Corinthians
1 Corinthians 4 (NLT)
+ You are not my boss – So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. Now, a person who is put in charge as a manager must be faithful. As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide.
+ God will sort it out – So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.
+ No right to make judgements – Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?
+ We are like prisoners of war – You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
+ We are fools for Christ – Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.
+ Be warned – I am not writing these things to shame you, but to warn you as my beloved children. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. So I urge you to imitate me.
That’s why I have sent Timothy, my beloved and faithful child in the Lord. He will remind you of how I follow Christ Jesus, just as I teach in all the churches wherever I go.
+ It’s your choice: talk or power – Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?
__________
“Jesus, Firm Foundation” – Mike Donehey, Steven Curtis Chapman, Mark Hall, Mandisa
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
__________
+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Matthew 26-28 (NLT)
The Plot to Kill Jesus
Matthew 26 (NLT)
When Jesus had finished saying all these things, he said to his disciples, “As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”
At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”
Jesus Anointed at Bethany
Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.
The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”
But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? You will always have the poor among you, but you will not always have me. She has poured this perfume on me to prepare my body for burial. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Judas Agrees to Betray Jesus
Then Judas Iscariot, one of the twelve disciples, went to the leading priests and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. From that time on, Judas began looking for an opportunity to betray Jesus.
The Last Supper
On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”
“As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” So the disciples did as Jesus told them and prepared the Passover meal there.
When it was evening, Jesus sat down at the table with the Twelve. While they were eating, he said, “I tell you the truth, one of you will betray me.”
Greatly distressed, each one asked in turn, “Am I the one, Lord?”
He replied, “One of you who has just eaten from this bowl with me will betray me. For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
Judas, the one who would betray him, also asked, “Rabbi, am I the one?”
And Jesus told him, “You have said it.”
As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”
And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many. Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”
Then they sang a hymn and went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,
‘God will strike the Shepherd, and the sheep of the flock will be scattered.’
But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”
Peter declared, “Even if everyone else deserts you, I will never desert you.”
Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”
“No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.
Jesus Prays in Gethsemane
Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”
Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.” When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.
So he went to pray a third time, saying the same things again. Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.
Jesus said, “My friend, go ahead and do what you have come for.”
Then the others grabbed Jesus and arrested him. But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
“Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? But if I did, how would the Scriptures be fulfilled that describe what must happen now?”
Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.
Jesus before the Council
Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.
Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”
Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”
Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”
Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. What is your verdict?”
“Guilty!” they shouted. “He deserves to die!”
Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, jeering, “Prophesy to us, you Messiah! Who hit you that time?”
Peter Denies Jesus
Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”
But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.
Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.”
Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.
A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”
Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.
Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.
Judas Hangs Himself
Matthew 27 (NLT)
Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.
When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”
“What do we care?” they retorted. “That’s your problem.”
Then Judas threw the silver coins down in the Temple and went out and hanged himself.
The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.” After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,
“They took the thirty pieces of silver—the price at which he was valued by the people of Israel, and purchased the potter’s field, as the Lord directed.”
Jesus’ Trial before Pilate
Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.
Jesus replied, “You have said it.”
But when the leading priests and the elders made their accusations against him, Jesus remained silent. “Don’t you hear all these charges they are bringing against you?” Pilate demanded. But Jesus made no response to any of the charges, much to the governor’s surprise.
Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. This year there was a notorious prisoner, a man named Barabbas. As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” (He knew very well that the religious leaders had arrested Jesus out of envy.)
Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”
Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. So the governor asked again, “Which of these two do you want me to release to you?”
The crowd shouted back, “Barabbas!”
Pilate responded, “Then what should I do with Jesus who is called the Messiah?”
They shouted back, “Crucify him!”
“Why?” Pilate demanded. “What crime has he committed?”
But the mob roared even louder, “Crucify him!”
Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”
And all the people yelled back, “We will take responsibility for his death—we and our children!”
So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
The Soldiers Mock Jesus
Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment. They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” And they spit on him and grabbed the stick and struck him on the head with it. When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.
The Crucifixion
Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross. And they went out to a place called Golgotha (which means “Place of the Skull”). The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.
After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice. Then they sat around and kept guard as he hung there. A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left.
The people passing by shouted abuse, shaking their heads in mockery. “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”
The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way.
The Death of Jesus
At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?”
Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. But the rest said, “Wait! Let’s see whether Elijah comes to save him.”
Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, and tombs opened. The bodies of many godly men and women who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”
And many women who had come from Galilee with Jesus to care for him were watching from a distance. Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.
The Burial of Jesus
As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. Joseph took the body and wrapped it in a long sheet of clean linen cloth. He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.
The Guard at the Tomb
The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”
Pilate replied, “Take guards and secure it the best you can.” So they sealed the tomb and posted guards to protect it.
The Resurrection
Matthew 28 (NLT)
Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.
Suddenly there was a great earthquake! For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. His face shone like lightning, and his clothing was as white as snow. The guards shook with fear when they saw him, and they fell into a dead faint.
Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.”
The women ran quickly from the tomb. They were very frightened but also filled with great joy, and they rushed to give the disciples the angel’s message. And as they went, Jesus met them and greeted them. And they ran to him, grasped his feet, and worshiped him. Then Jesus said to them, “Don’t be afraid! Go tell my brothers to leave for Galilee, and they will see me there.”
The Report of the Guard
As the women were on their way, some of the guards went into the city and told the leading priests what had happened. A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today.
The Great Commission
Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. When they saw him, they worshiped him—but some of them doubted!
Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”
__________
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
__________
+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Isaiah 56-61 (NLT)
Blessing for All Nations
Isaiah 56 (NLT)
This is what the Lord says:
“Be just and fair to all. Do what is right and good, for I am coming soon to rescue you and to display my righteousness among you. Blessed are all those who are careful to do this. Blessed are those who honor my Sabbath days of rest and keep themselves from doing wrong.
“Don’t let foreigners who commit themselves to the Lord say, ‘The Lord will never let me be part of his people.’ And don’t let the eunuchs say, ‘I’m a dried-up tree with no children and no future.’
+ I will bless the eunuchs – For this is what the Lord says: “I will bless those eunuchs who keep my Sabbath days holy and who choose to do what pleases me and commit their lives to me. I will give them—within the walls of my house—a memorial and a name far greater than sons and daughters could give. For the name I give them is an everlasting one. It will never disappear!
+ I will bless the foreigners – “I will also bless the foreigners who commit themselves to the Lord, who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant. I will bring them to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. For the Sovereign Lord, who brings back the outcasts of Israel, says: I will bring others, too, besides my people Israel.”
Condemnation for Israel’s Leaders
+ They are blind and ignorant – Come, wild animals of the field! Come, wild animals of the forest! Come and devour my people! For the leaders of my people—the Lord’s watchmen, his shepherds—are blind and ignorant. They are like silent watchdogs that give no warning when danger comes. They love to lie around, sleeping and dreaming. Like greedy dogs, they are never satisfied. They are ignorant shepherds, all following their own path and intent on personal gain.
+ They are drunken party-goers – “Come,” they say, “let’s get some wine and have a party. Let’s all get drunk. Then tomorrow we’ll do it again and have an even bigger party!”
Isaiah 57 (NLT)
Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come. For those who follow godly paths will rest in peace when they die.
Condemnation for Worshiping Idols
“But you—come here, you witches’ children, you offspring of adulterers and prostitutes! Whom do you mock, making faces and sticking out your tongues? You children of sinners and liars!
You worship your idols with great passion beneath the oaks and under every green tree.
You sacrifice your children down in the valleys, among the jagged rocks in the cliffs.
Your gods are the smooth stones in the valleys.
You worship them with liquid offerings and grain offerings.
They, not I, are your inheritance. Do you think all this makes me happy?
You have committed adultery on every high mountain. There you have worshiped idols and have been unfaithful to me.
You have put pagan symbols on your doorposts and behind your doors.
You have left me and climbed into bed with these detestable gods.
You have committed yourselves to them.
You love to look at their naked bodies.
You have gone to Molech with olive oil and many perfumes, sending your agents far and wide, even to the world of the dead.
You grew weary in your search, but you never gave up. Desire gave you renewed strength, and you did not grow weary.
“Are you afraid of these idols? Do they terrify you? Is that why you have lied to me and forgotten me and my words? Is it because of my long silence that you no longer fear me?
Now I will expose your so-called good deeds. None of them will help you. Let’s see if your idols can save you when you cry to them for help. Why, a puff of wind can knock them down! If you just breathe on them, they fall over! But whoever trusts in me will inherit the land and possess my holy mountain.”
Forgiveness for the Repentant
God says, “Rebuild the road! Clear away the rocks and stones so my people can return from captivity.”
+ I will heal the humble and contrite – The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts. For I will not fight against you forever; I will not always be angry. If I were, all people would pass away—all the souls I have made. I was angry, so I punished these greedy people. I withdrew from them, but they kept going on their own stubborn way. I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn, bringing words of praise to their lips. May they have abundant peace, both near and far,” says the Lord, who heals them.
+ No rest for the wicked – “But those who still reject me are like the restless sea, which is never still but continually churns up mud and dirt. There is no peace for the wicked,” says my God.
True and False Worship
Isaiah 58 (NLT)
+ Duplicitous worship – “Shout with the voice of a trumpet blast. Shout aloud! Don’t be timid. Tell my people Israel of their sins! Yet they act so pious! They come to the Temple every day and seem delighted to learn all about me. They act like a righteous nation that would never abandon the laws of its God. They ask me to take action on their behalf, pretending they want to be near me.
‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’
+ False fasting – “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?
+ True fasting – “No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.
+ Godliness and glory – “Then your salvation will come like the dawn, and your wounds will quickly heal. Your godliness will lead you forward, and the glory of the Lord will protect you from behind. Then when you call, the Lord will answer. ‘Yes, I am here,’ he will quickly reply.
+ A shining light – “Remove the heavy yoke of oppression. Stop pointing your finger and spreading vicious rumors! Feed the hungry, and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as noon. The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring. Some of you will rebuild the deserted ruins of your cities. Then you will be known as a rebuilder of walls and a restorer of homes.
+ Delightful worship – “Keep the Sabbath day holy. Don’t pursue your own interests on that day, but enjoy the Sabbath and speak of it with delight as the Lord’s holy day. Honor the Sabbath in everything you do on that day, and don’t follow your own desires or talk idly. Then the Lord will be your delight. I will give you great honor and satisfy you with the inheritance I promised to your ancestor Jacob. I, the Lord, have spoken!”
Warnings against Sin
Isaiah 59 (NLT)
+ Sin separates us from God – Listen! The Lord’s arm is not too weak to save you, nor is his ear too deaf to hear you call. It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore.
Your hands are the hands of murderers, and your fingers are filthy with sin.
Your lips are full of lies, and your mouth spews corruption.
No one cares about being fair and honest.
The people’s lawsuits are based on lies.
They conceive evil deeds and then give birth to sin.
They hatch deadly snakes and weave spiders’ webs. Whoever eats their eggs will die; whoever cracks them will hatch a viper. Their webs can’t be made into clothing, and nothing they do is productive.
All their activity is filled with sin, and violence is their trademark.
Their feet run to do evil, and they rush to commit murder.
They think only about sinning. Misery and destruction always follow them.
They don’t know where to find peace or what it means to be just and good.
They have mapped out crooked roads, and no one who follows them knows a moment’s peace.
So there is no justice among us, and we know nothing about right living.
We look for light but find only darkness.
We look for bright skies but walk in gloom.
We grope like the blind along a wall, feeling our way like people without eyes.
Even at brightest noontime, we stumble as though it were dark.
Among the living, we are like the dead.
We growl like hungry bears; we moan like mournful doves.
We look for justice, but it never comes.
We look for rescue, but it is far away from us.
+ Sin testifies against us – For our sins are piled up before God and testify against us. Yes, we know what sinners we are.
We know we have rebelled and have denied the Lord.
We have turned our backs on our God.
We know how unfair and oppressive we have been, carefully planning our deceitful lies.
Our courts oppose the righteous, and justice is nowhere to be found.
Truth stumbles in the streets, and honesty has been outlawed.
Yes, truth is gone, and anyone who renounces evil is attacked.
+ God’s justice – The Lord looked and was displeased to find there was no justice. He was amazed to see that no one intervened to help the oppressed. So he himself stepped in to save them with his strong arm, and his justice sustained him. He put on righteousness as his body armor and placed the helmet of salvation on his head. He clothed himself with a robe of vengeance and wrapped himself in a cloak of divine passion.
He will repay his enemies for their evil deeds.
His fury will fall on his foes.
He will pay them back even to the ends of the earth.
In the west, people will respect the name of the Lord; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the Lord.
+ God’s Redeemer – “The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,” says the Lord.
“And this is my covenant with them,” says the Lord. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!
Future Glory for Jerusalem
Isaiah 60 (NLT)
+ Arise and shine – “Arise, Jerusalem! Let your light shine for all to see. For the glory of the Lord rises to shine on you. Darkness as black as night covers all the nations of the earth, but the glory of the Lord rises and appears over you. All nations will come to your light; mighty kings will come to see your radiance.
+ Everyone is coming home – “Look and see, for everyone is coming home! Your sons are coming from distant lands; your little daughters will be carried home. Your eyes will shine, and your heart will thrill with joy, for merchants from around the world will come to you. They will bring you the wealth of many lands. Vast caravans of camels will converge on you, the camels of Midian and Ephah. The people of Sheba will bring gold and frankincense and will come worshiping the Lord. The flocks of Kedar will be given to you, and the rams of Nebaioth will be brought for my altars. I will accept their offerings, and I will make my Temple glorious.
+ From the ends of the earth – “And what do I see flying like clouds to Israel, like doves to their nests? They are ships from the ends of the earth, from lands that trust in me, led by the great ships of Tarshish. They are bringing the people of Israel home from far away, carrying their silver and gold. They will honor the Lord your God, the Holy One of Israel, for he has filled you with splendor.
+ I will have mercy on you – “Foreigners will come to rebuild your towns, and their kings will serve you. For though I have destroyed you in my anger, I will now have mercy on you through my grace. Your gates will stay open day and night to receive the wealth of many lands. The kings of the world will be led as captives in a victory procession. For the nations that refuse to serve you will be destroyed.
+ My Temple will be glorious – “The glory of Lebanon will be yours—the forests of cypress, fir, and pine—to beautify my sanctuary. My Temple will be glorious! The descendants of your tormentors will come and bow before you. Those who despised you will kiss your feet. They will call you the City of the Lord, and Zion of the Holy One of Israel.
+ Jerusalem will be beautiful – “Though you were once despised and hated, with no one traveling through you, I will make you beautiful forever, a joy to all generations. Powerful kings and mighty nations will satisfy your every need, as though you were a child nursing at the breast of a queen.
+ God will be your Savior and Redeemer – You will know at last that I, the Lord, am your Savior and your Redeemer, the Mighty One of Israel.
I will exchange your bronze for gold, your iron for silver, your wood for bronze, and your stones for iron.
I will make peace your leader and righteousness your ruler.
Violence will disappear from your land; the desolation and destruction of war will end.
Salvation will surround you like city walls, and praise will be on the lips of all who enter there.
+ God will be your Light and Glory – “No longer will you need the sun to shine by day, nor the moon to give its light by night, for the Lord your God will be your everlasting light, and your God will be your glory. Your sun will never set; your moon will not go down. For the Lord will be your everlasting light. Your days of mourning will come to an end. All your people will be righteous. They will possess their land forever, for I will plant them there with my own hands in order to bring myself glory. The smallest family will become a thousand people, and the tiniest group will become a mighty nation. At the right time, I, the Lord, will make it happen.”
Good News for the Oppressed
Isaiah 61 (NLT)
+ Anointed to bring good news – The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies.
To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In their righteousness, they will be like great oaks that the Lord has planted for his own glory.
They will rebuild the ancient ruins, repairing cities destroyed long ago. They will revive them, though they have been deserted for many generations. Foreigners will be your servants. They will feed your flocks and plow your fields and tend your vineyards.
You will be called priests of the Lord, ministers of our God. You will feed on the treasures of the nations and boast in their riches.
Instead of shame and dishonor, you will enjoy a double share of honor. You will possess a double portion of prosperity in your land, and everlasting joy will be yours.
+ A blessed people – “For I, the Lord, love justice. I hate robbery and wrongdoing. I will faithfully reward my people for their suffering and make an everlasting covenant with them. Their descendants will be recognized and honored among the nations. Everyone will realize that they are a people the Lord has blessed.”
+ A joyful people – I am overwhelmed with joy in the Lord my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom dressed for his wedding or a bride with her jewels.
+ A just and righteous people – The Sovereign Lord will show his justice to the nations of the world. Everyone will praise him! His righteousness will be like a garden in early spring, with plants springing up everywhere.
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Job 21-22 (NLT)
Job: My Complaint Is With God
Job 21 (NLT)
Then Job spoke again:
“Listen closely to what I am saying. That’s one consolation you can give me. Bear with me, and let me speak. After I have spoken, you may resume mocking me.
“My complaint is with God, not with people. I have good reason to be so impatient. Look at me and be stunned. Put your hand over your mouth in shock. When I think about what I am saying, I shudder. My body trembles.
+ The wicked prosper – “Why do the wicked prosper, growing old and powerful? They live to see their children grow up and settle down, and they enjoy their grandchildren. Their homes are safe from every fear, and God does not punish them. Their bulls never fail to breed. Their cows bear calves and never miscarry. They let their children frisk about like lambs. Their little ones skip and dance. They sing with tambourine and harp. They celebrate to the sound of the flute. They spend their days in prosperity, then go down to the grave in peace. And yet they say to God, ‘Go away. We want no part of you and your ways. Who is the Almighty, and why should we obey him? What good will it do us to pray?’ (They think their prosperity is of their own doing, but I will have nothing to do with that kind of thinking.)
“Yet the light of the wicked never seems to be extinguished. Do they ever have trouble? Does God distribute sorrows to them in anger? Are they driven before the wind like straw? Are they carried away by the storm like chaff? Not at all!
+ The wicked should be punished – “‘Well,’ you say, ‘at least God will punish their children!’ But I say he should punish the ones who sin, so that they understand his judgment. Let them see their destruction with their own eyes. Let them drink deeply of the anger of the Almighty. For they will not care what happens to their family after they are dead.
“But who can teach a lesson to God, since he judges even the most powerful? One person dies in prosperity, completely comfortable and secure, the picture of good health, vigorous and fit. Another person dies in bitter poverty, never having tasted the good life. But both are buried in the same dust, both eaten by the same maggots.
+ Evil people are spared – “Look, I know what you’re thinking. I know the schemes you plot against me. You will tell me of rich and wicked people whose houses have vanished because of their sins. But ask those who have been around, and they will tell you the truth. Evil people are spared in times of calamity and are allowed to escape disaster. No one criticizes them openly or pays them back for what they have done. When they are carried to the grave, an honor guard keeps watch at their tomb. A great funeral procession goes to the cemetery. Many pay their respects as the body is laid to rest, and the earth gives sweet repose.
“How can your empty clichés comfort me? All your explanations are lies!”
Eliphaz: God Is Judging Your Wickedness
Job 22 (NLT)
Then Eliphaz the Temanite replied:
+ There’s no limit to your sins – “Can a person do anything to help God? Can even a wise person be helpful to him? Is it any advantage to the Almighty if you are righteous? Would it be any gain to him if you were perfect? Is it because you’re so pious that he accuses you and brings judgment against you? No, it’s because of your wickedness! There’s no limit to your sins.
+ You must have done something wicked – “For example, you must have lent money to your friend and demanded clothing as security. Yes, you stripped him to the bone. You must have refused water for the thirsty and food for the hungry. You probably think the land belongs to the powerful and only the privileged have a right to it! You must have sent widows away empty-handed and crushed the hopes of orphans. That is why you are surrounded by traps and tremble from sudden fears. That is why you cannot see in the darkness, and waves of water cover you.
+ You think God can’t see you – “God is so great—higher than the heavens, higher than the farthest stars. But you reply, ‘That’s why God can’t see what I am doing! How can he judge through the thick darkness? For thick clouds swirl about him, and he cannot see us. He is way up there, walking on the vault of heaven.’
“Will you continue on the old paths where evil people have walked? They were snatched away in the prime of life, the foundations of their lives washed away. For they said to God, ‘Leave us alone! What can the Almighty do to us?’ Yet he was the one who filled their homes with good things, so I will have nothing to do with that kind of thinking.
“The righteous will be happy to see the wicked destroyed, and the innocent will laugh in contempt. They will say, ‘See how our enemies have been destroyed. The last of them have been consumed in the fire.’
+ Repent and return to God – “Submit to God, and you will have peace; then things will go well for you. Listen to his instructions, and store them in your heart. If you return to the Almighty, you will be restored—so clean up your life. If you give up your lust for money and throw your precious gold into the river, the Almighty himself will be your treasure. He will be your precious silver!
“Then you will take delight in the Almighty and look up to God. You will pray to him, and he will hear you, and you will fulfill your vows to him. You will succeed in whatever you choose to do, and light will shine on the road ahead of you. If people are in trouble and you say, ‘Help them,’ God will save them. Even sinners will be rescued; they will be rescued because your hands are pure.”
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Ruth 1-4 (NLT)
Elimelech Moves His Family to Moab
Ruth 1 (NLT)
+ Family migration – In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
+ Three widowed women – Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
+ The parting of ways – But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
“No,” they said. “We want to go with you to your people.”
+ Orpah returns home – But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”
And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
+ Ruth remains – But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” When Naomi saw that Ruth was determined to go with her, she said nothing more.
+ Journey to Bethlehem – So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
“Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”
So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
Ruth Works in Boaz’s Field
Ruth 2 (NLT)
Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.
+ Ruth works as a gleaner – One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”
Naomi replied, “All right, my daughter, go ahead.” So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.
While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.
“The Lord bless you!” the harvesters replied.
+ Boaz does background check – Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”
And the foreman replied, “She is the young woman from Moab who came back with Naomi. She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”
+ Boaz shows kindness – Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”
Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”
+ Boaz rewards Ruth – “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”
“I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”
+ Extra food – At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.
+ Extra grain – When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”
So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket. She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.
+ Naomi’s blessing – “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”
So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”
+ Boaz, a family redeemer – “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband. That man is one of our closest relatives, one of our family redeemers.”
Then Ruth said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”
+ Boaz, Ruth’s protector – “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”
So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.
Ruth at the Threshing Floor
Ruth 3 (NLT)
+ Naomi the matchmaker – One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.”
“I will do everything you say,” Ruth replied. So she went down to the threshing floor that night and followed the instructions of her mother-in-law.
+ Ruth asks for redemption – After Boaz had finished eating and drinking and was in good spirits, he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet! “Who are you?” he asked.
“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”
+ Boaz, a man of honor – “The Lord bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor. Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”
+ Boaz protects Ruth’s honor – So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops of barley into the cloak and placed it on her back. Then he returned to the town.
When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”
Ruth told Naomi everything Boaz had done for her, and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”
+ Naomi counsels patience – Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”
Boaz Marries Ruth
Ruth 4 (NLT)
+ Boaz proffers Naomi’s land – Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. Then Boaz called ten leaders from the town and asked them to sit as witnesses. And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”
The man replied, “All right, I’ll redeem it.”
+ Ruth included in the fine print – Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”
+ Offer rejected – “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”
Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”
+ Boaz acquires the land and Ruth – Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”
+ Elders give their blessing – Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.”
The Descendants of Boaz
+ A redeemer is born – So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”
+ The grandfather of King David – Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.
This is the genealogical record of their ancestor Perez:
Perez was the father of Hezron.
Hezron was the father of Ram.
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz.
Boaz was the father of Obed.
Obed was the father of Jesse.
Jesse was the father of David.
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“Song Of Ruth” – Lamb III
Wherever you go – There you will find me | Wherever you lodge – That is my home
Wherever you die – There I’ll be buried | Your people are mine – Your God is my God
Do not ever urge me to go | Or desert your side and leave you | For may God to me | And more if anything | But death separate you from me
Dai dai dai – dai dai dai dai | Dai dai dai dai – dai dai dai
For may God to me | And more If anything | But death separate you from me
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
+ One foundation – Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ.
+ We are like prisoners of war – You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
The Peanut Gallery 