Morning Reading: Tue, 08 May – 2 Samuel 10-14 ~ David’s sin and tragic consequences

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: 2 Samuel 10-14 (NLT)

David Defeats the Ammonites

2 Samuel 10 (NLT)

Some time after this, King Nahash of the Ammonites died, and his son Hanun became king. David said, “I am going to show loyalty to Hanun just as his father, Nahash, was always loyal to me.” So David sent ambassadors to express sympathy to Hanun about his father’s death.

But when David’s ambassadors arrived in the land of Ammon, the Ammonite commanders said to Hanun, their master, “Do you really think these men are coming here to honor your father? No! David has sent them to spy out the city so they can come in and conquer it!” So Hanun seized David’s ambassadors and shaved off half of each man’s beard, cut off their robes at the buttocks, and sent them back to David in shame.

When David heard what had happened, he sent messengers to tell the men, “Stay at Jericho until your beards grow out, and then come back.” For they felt deep shame because of their appearance.

When the people of Ammon realized how seriously they had angered David, they sent and hired 20,000 Aramean foot soldiers from the lands of Beth-rehob and Zobah, 1,000 from the king of Maacah, and 12,000 from the land of Tob. When David heard about this, he sent Joab and all his warriors to fight them. The Ammonite troops came out and drew up their battle lines at the entrance of the city gate, while the Arameans from Zobah and Rehob and the men from Tob and Maacah positioned themselves to fight in the open fields.

When Joab saw that he would have to fight on both the front and the rear, he chose some of Israel’s elite troops and placed them under his personal command to fight the Arameans in the fields. He left the rest of the army under the command of his brother Abishai, who was to attack the Ammonites. “If the Arameans are too strong for me, then come over and help me,” Joab told his brother. “And if the Ammonites are too strong for you, I will come and help you. Be courageous! Let us fight bravely for our people and the cities of our God. May the Lord’s will be done.”

When Joab and his troops attacked, the Arameans began to run away. And when the Ammonites saw the Arameans running, they ran from Abishai and retreated into the city. After the battle was over, Joab returned to Jerusalem.

The Arameans now realized that they were no match for Israel. So when they regrouped, they were joined by additional Aramean troops summoned by Hadadezer from the other side of the Euphrates River. These troops arrived at Helam under the command of Shobach, the commander of Hadadezer’s forces.

When David heard what was happening, he mobilized all Israel, crossed the Jordan River, and led the army to Helam. The Arameans positioned themselves in battle formation and fought against David. But again the Arameans fled from the Israelites. This time David’s forces killed 700 charioteers and 40,000 foot soldiers, including Shobach, the commander of their army. When all the kings allied with Hadadezer saw that they had been defeated by Israel, they surrendered to Israel and became their subjects. After that, the Arameans were afraid to help the Ammonites.

David and Bathsheba

2 Samuel 11 (NLT)

In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. Then he told Uriah, “Go on home and relax.” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

“Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.

Then Joab sent a battle report to David. He told his messenger, “Report all the news of the battle to the king. But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? Wasn’t Abimelech son of Gideon killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

So the messenger went to Jerusalem and gave a complete report to David. “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

“Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

When Uriah’s wife heard that her husband was dead, she mourned for him. When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

Nathan Rebukes David

2 Samuel 12 (NLT)

So the Lord sent Nathan the prophet to tell David this story: “There were two men in a certain town. One was rich, and one was poor. The rich man owned a great many sheep and cattle. The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man’s own plate and drank from his cup. He cuddled it in his arms like a baby daughter. One day a guest arrived at the home of the rich man. But instead of killing an animal from his own flock or herd, he took the poor man’s lamb and killed it and prepared it for his guest.”

David was furious. “As surely as the Lord lives,” he vowed, “any man who would do such a thing deserves to die! He must repay four lambs to the poor man for the one he stole and for having no pity.”

Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.

“This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. You did it secretly, but I will make this happen to you openly in the sight of all Israel.”

David Confesses His Guilt

Then David confessed to Nathan, “I have sinned against the Lord.”

Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin. Nevertheless, because you have shown utter contempt for the word of the Lord by doing this, your child will die.”

After Nathan returned to his home, the Lord sent a deadly illness to the child of David and Uriah’s wife. David begged God to spare the child. He went without food and lay all night on the bare ground. The elders of his household pleaded with him to get up and eat with them, but he refused.

Then on the seventh day the child died. David’s advisers were afraid to tell him. “He wouldn’t listen to reason while the child was ill,” they said. “What drastic thing will he do when we tell him the child is dead?”

When David saw them whispering, he realized what had happened. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

Then David got up from the ground, washed himself, put on lotions, and changed his clothes. He went to the Tabernacle and worshiped the Lord. After that, he returned to the palace and was served food and ate.

His advisers were amazed. “We don’t understand you,” they told him. “While the child was still living, you wept and refused to eat. But now that the child is dead, you have stopped your mourning and are eating again.”

David replied, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”

Then David comforted Bathsheba, his wife, and slept with her. She became pregnant and gave birth to a son, and David named him Solomon. The Lord loved the child and sent word through Nathan the prophet that they should name him Jedidiah (which means “beloved of the Lord”), as the Lord had commanded.

David Captures Rabbah

Meanwhile, Joab was fighting against Rabbah, the capital of Ammon, and he captured the royal fortifications. Joab sent messengers to tell David, “I have fought against Rabbah and captured its water supply. Now bring the rest of the army and capture the city. Otherwise, I will capture it and get credit for the victory.”

So David gathered the rest of the army and went to Rabbah, and he fought against it and captured it. David removed the crown from the king’s head, and it was placed on his own head. The crown was made of gold and set with gems, and it weighed seventy-five pounds. David took a vast amount of plunder from the city. He also made slaves of the people of Rabbah and forced them to labor with saws, iron picks, and iron axes, and to work in the brick kilns. That is how he dealt with the people of all the Ammonite towns. Then David and all the army returned to Jerusalem.

The Rape of Tamar

2 Samuel 13 (NLT)

Now David’s son Absalom had a beautiful sister named Tamar. And Amnon, her half brother, fell desperately in love with her. Amnon became so obsessed with Tamar that he became ill. She was a virgin, and Amnon thought he could never have her.

But Amnon had a very crafty friend—his cousin Jonadab. He was the son of David’s brother Shimea. One day Jonadab said to Amnon, “What’s the trouble? Why should the son of a king look so dejected morning after morning?”

So Amnon told him, “I am in love with Tamar, my brother Absalom’s sister.”

“Well,” Jonadab said, “I’ll tell you what to do. Go back to bed and pretend you are ill. When your father comes to see you, ask him to let Tamar come and prepare some food for you. Tell him you’ll feel better if she prepares it as you watch and feeds you with her own hands.”

So Amnon lay down and pretended to be sick. And when the king came to see him, Amnon asked him, “Please let my sister Tamar come and cook my favorite dish as I watch. Then I can eat it from her own hands.” So David agreed and sent Tamar to Amnon’s house to prepare some food for him.

When Tamar arrived at Amnon’s house, she went to the place where he was lying down so he could watch her mix some dough. Then she baked his favorite dish for him. But when she set the serving tray before him, he refused to eat. “Everyone get out of here,” Amnon told his servants. So they all left.

Then he said to Tamar, “Now bring the food into my bedroom and feed it to me here.” So Tamar took his favorite dish to him. But as she was feeding him, he grabbed her and demanded, “Come to bed with me, my darling sister.”

“No, my brother!” she cried. “Don’t be foolish! Don’t do this to me! Such wicked things aren’t done in Israel. Where could I go in my shame? And you would be called one of the greatest fools in Israel. Please, just speak to the king about it, and he will let you marry me.”

But Amnon wouldn’t listen to her, and since he was stronger than she was, he raped her. Then suddenly Amnon’s love turned to hate, and he hated her even more than he had loved her. “Get out of here!” he snarled at her.

“No, no!” Tamar cried. “Sending me away now is worse than what you’ve already done to me.”

But Amnon wouldn’t listen to her. He shouted for his servant and demanded, “Throw this woman out, and lock the door behind her!”

So the servant put her out and locked the door behind her. She was wearing a long, beautiful robe, as was the custom in those days for the king’s virgin daughters. But now Tamar tore her robe and put ashes on her head. And then, with her face in her hands, she went away crying.

Her brother Absalom saw her and asked, “Is it true that Amnon has been with you? Well, my sister, keep quiet for now, since he’s your brother. Don’t you worry about it.” So Tamar lived as a desolate woman in her brother Absalom’s house.

When King David heard what had happened, he was very angry. And though Absalom never spoke to Amnon about this, he hated Amnon deeply because of what he had done to his sister.

Absalom’s Revenge on Amnon

Two years later, when Absalom’s sheep were being sheared at Baal-hazor near Ephraim, Absalom invited all the king’s sons to come to a feast. He went to the king and said, “My sheep-shearers are now at work. Would the king and his servants please come to celebrate the occasion with me?”

The king replied, “No, my son. If we all came, we would be too much of a burden on you.” Absalom pressed him, but the king would not come, though he gave Absalom his blessing.

“Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?”

“Why Amnon?” the king asked. But Absalom kept on pressing the king until he finally agreed to let all his sons attend, including Amnon. So Absalom prepared a feast fit for a king.

Absalom told his men, “Wait until Amnon gets drunk; then at my signal, kill him! Don’t be afraid. I’m the one who has given the command. Take courage and do it!” So at Absalom’s signal they murdered Amnon. Then the other sons of the king jumped on their mules and fled.

As they were on the way back to Jerusalem, this report reached David: “Absalom has killed all the king’s sons; not one is left alive!” The king got up, tore his robe, and threw himself on the ground. His advisers also tore their clothes in horror and sorrow.

But just then Jonadab, the son of David’s brother Shimea, arrived and said, “No, don’t believe that all the king’s sons have been killed! It was only Amnon! Absalom has been plotting this ever since Amnon raped his sister Tamar. No, my lord the king, your sons aren’t all dead! It was only Amnon.” Meanwhile Absalom escaped.

Then the watchman on the Jerusalem wall saw a great crowd coming down the hill on the road from the west. He ran to tell the king, “I see a crowd of people coming from the Horonaim road along the side of the hill.”

“Look!” Jonadab told the king. “There they are now! The king’s sons are coming, just as I said.”

They soon arrived, weeping and sobbing, and the king and all his servants wept bitterly with them. And David mourned many days for his son Amnon.

Absalom fled to his grandfather, Talmai son of Ammihud, the king of Geshur. He stayed there in Geshur for three years. And King David, now reconciled to Amnon’s death, longed to be reunited with his son Absalom.

Joab Arranges for Absalom’s Return

2 Samuel 14 (NLT)

Joab realized how much the king longed to see Absalom. So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions. Act like a woman who has been mourning for the dead for a long time. Then go to the king and tell him the story I am about to tell you.” Then Joab told her what to say.

When the woman from Tekoa approached the king, she bowed with her face to the ground in deep respect and cried out, “O king! Help me!”

“What’s the trouble?” the king asked.

“Alas, I am a widow!” she replied. “My husband is dead. My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed. Now the rest of the family is demanding, ‘Let us have your son. We will execute him for murdering his brother. He doesn’t deserve to inherit his family’s property.’ They want to extinguish the only coal I have left, and my husband’s name and family will disappear from the face of the earth.”

“Leave it to me,” the king told her. “Go home, and I’ll see to it that no one touches him.”

“Oh, thank you, my lord the king,” the woman from Tekoa replied. “If you are criticized for helping me, let the blame fall on me and on my father’s house, and let the king and his throne be innocent.”

“If anyone objects,” the king said, “bring him to me. I can assure you he will never harm you again!”

Then she said, “Please swear to me by the Lord your God that you won’t let anyone take vengeance against my son. I want no more bloodshed.”

“As surely as the Lord lives,” he replied, “not a hair on your son’s head will be disturbed!”

“Please allow me to ask one more thing of my lord the king,” she said.

“Go ahead and speak,” he responded.

She replied, “Why don’t you do as much for the people of God as you have promised to do for me? You have convicted yourself in making this decision, because you have refused to bring home your own banished son. All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

“I have come to plead with my lord the king because people have threatened me. I said to myself, ‘Perhaps the king will listen to me and rescue us from those who would cut us off from the inheritance God has given us. Yes, my lord the king will give us peace of mind again.’ I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you.”

“I must know one thing,” the king replied, “and tell me the truth.”

“Yes, my lord the king,” she responded.

“Did Joab put you up to this?”

And the woman replied, “My lord the king, how can I deny it? Nobody can hide anything from you. Yes, Joab sent me and told me what to say. He did it to place the matter before you in a different light. But you are as wise as an angel of God, and you understand everything that happens among us!”

So the king sent for Joab and told him, “All right, go and bring back the young man Absalom.”

Joab bowed with his face to the ground in deep respect and said, “At last I know that I have gained your approval, my lord the king, for you have granted me this request!”

Then Joab went to Geshur and brought Absalom back to Jerusalem. But the king gave this order: “Absalom may go to his own house, but he must never come into my presence.” So Absalom did not see the king.

Absalom Reconciled to David

Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. He cut his hair only once a year, and then only because it was so heavy. When he weighed it out, it came to five pounds! He had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful.

Absalom lived in Jerusalem for two years, but he never got to see the king. Then Absalom sent for Joab to ask him to intercede for him, but Joab refused to come. Absalom sent for him a second time, but again Joab refused to come. So Absalom said to his servants, “Go and set fire to Joab’s barley field, the field next to mine.” So they set his field on fire, as Absalom had commanded.

Then Joab came to Absalom at his house and demanded, “Why did your servants set my field on fire?”

And Absalom replied, “Because I wanted you to ask the king why he brought me back from Geshur if he didn’t intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me.”

So Joab told the king what Absalom had said. Then at last David summoned Absalom, who came and bowed low before the king, and the king kissed him.
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“Choneni Elohim” – Christene Jackman

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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Mon, 07 May – Exodus 21-24 ~ You must be my holy people.

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Exodus 21-24 (NLT)

Fair Treatment of Slaves

Exodus 21 (NLT)

“These are the regulations you must present to Israel.

“If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.

“If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

“When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.

“If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. If he fails in any of these three obligations, she may leave as a free woman without making any payment.

Cases of Personal Injury

“Anyone who assaults and kills another person must be put to death. But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

“Anyone who strikes father or mother must be put to death.

“Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.

“Anyone who dishonors father or mother must be put to death.

“Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.

“If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.

“Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise.

“If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.

“If an ox gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.

“The same regulation applies if the ox gores a boy or a girl. But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins, and the ox must be stoned.

“Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.

“If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

Protection of Property

Exodus 22 (NLT)

“If someone steals an ox or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

“If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

“Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. But if the thief is not caught, the neighbor must appear before God, who will determine if he stole the property.

“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.

“Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. But if the animal was indeed stolen, the guilty person must pay compensation to the owner. If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

“If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Social Responsibility

“If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

“You must not allow a sorceress to live.

“Anyone who has sexual relations with an animal must certainly be put to death.

“Anyone who sacrifices to any god other than the Lord must be destroyed.

“You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.

“You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.

“If you lend money to any of my people who are in need, do not charge interest as a money lender would. If you take your neighbor’s cloak as security for a loan, you must return it before sunset. This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.

“You must not dishonor God or curse any of your rulers.

“You must not hold anything back when you give me offerings from your crops and your wine.

“You must give me your firstborn sons.

“You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.

“You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.

A Call for Justice

Exodus 23 (NLT)

“You must not pass along false rumors. You must not cooperate with evil people by lying on the witness stand.

“You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice. And do not slant your testimony in favor of a person just because that person is poor.

“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.

“In a lawsuit, you must not deny justice to the poor.

“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

“Take no bribes, for a bribe makes you ignore something that you clearly see. A bribe makes even a righteous person twist the truth.

“You must not oppress foreigners. You know what it’s like to be a foreigner, for you yourselves were once foreigners in the land of Egypt.

“Plant and harvest your crops for six years, but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.

“You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.

“Pay close attention to all my instructions. You must not call on the name of any other gods. Do not even speak their names.

Three Annual Festivals

“Each year you must celebrate three festivals in my honor. First, celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib, for that is the anniversary of your departure from Egypt. No one may appear before me without an offering.

“Second, celebrate the Festival of Harvest, when you bring me the first crops of your harvest.

“Finally, celebrate the Festival of the Final Harvest at the end of the harvest season, when you have harvested all the crops from your fields. At these three times each year, every man in Israel must appear before the Sovereign, the Lord.

“You must not offer the blood of my sacrificial offerings together with any baked goods containing yeast. And do not leave the fat from the festival offerings until the next morning.

“As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.

A Promise of the Lord’s Presence

“See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you. Pay close attention to him, and obey his instructions. Do not rebel against him, for he is my representative, and he will not forgive your rebellion. But if you are careful to obey him, following all my instructions, then I will be an enemy to your enemies, and I will oppose those who oppose you. For my angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, so you may live there. And I will destroy them completely. You must not worship the gods of these nations or serve them in any way or imitate their evil practices. Instead, you must utterly destroy them and smash their sacred pillars.

“You must serve only the Lord your God. If you do, I will bless you with food and water, and I will protect you from illness. There will be no miscarriages or infertility in your land, and I will give you long, full lives.

“I will send my terror ahead of you and create panic among all the people whose lands you invade. I will make all your enemies turn and run. I will send terror ahead of you to drive out the Hivites, Canaanites, and Hittites. But I will not drive them out in a single year, because the land would become desolate and the wild animals would multiply and threaten you. I will drive them out a little at a time until your population has increased enough to take possession of the land. And I will fix your boundaries from the Red Sea to the Mediterranean Sea, and from the eastern wilderness to the Euphrates River. I will hand over to you the people now living in the land, and you will drive them out ahead of you.

“Make no treaties with them or their gods. They must not live in your land, or they will cause you to sin against me. If you serve their gods, you will be caught in the trap of idolatry.”

Israel Accepts the Lord’s Covenant

Exodus 24 (NLT)

Then the Lord instructed Moses: “Come up here to me, and bring along Aaron, Nadab, Abihu, and seventy of Israel’s elders. All of you must worship from a distance. Only Moses is allowed to come near to the Lord. The others must not come near, and none of the other people are allowed to climb up the mountain with him.”

Then Moses went down to the people and repeated all the instructions and regulations the Lord had given him. All the people answered with one voice, “We will do everything the Lord has commanded.”

Then Moses carefully wrote down all the Lord’s instructions. Early the next morning Moses got up and built an altar at the foot of the mountain. He also set up twelve pillars, one for each of the twelve tribes of Israel. Then he sent some of the young Israelite men to present burnt offerings and to sacrifice bulls as peace offerings to the Lord. Moses drained half the blood from these animals into basins. The other half he splattered against the altar.

Then he took the Book of the Covenant and read it aloud to the people. Again they all responded, “We will do everything the Lord has commanded. We will obey.”

Then Moses took the blood from the basins and splattered it over the people, declaring, “Look, this blood confirms the covenant the Lord has made with you in giving you these instructions.”

Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain. There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

Then the Lord said to Moses, “Come up to me on the mountain. Stay there, and I will give you the tablets of stone on which I have inscribed the instructions and commands so you can teach the people.” So Moses and his assistant Joshua set out, and Moses climbed up the mountain of God.

Moses told the elders, “Stay here and wait for us until we come back. Aaron and Hur are here with you. If anyone has a dispute while I am gone, consult with them.”

Then Moses climbed up the mountain, and the cloud covered it. And the glory of the Lord settled down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud. To the Israelites at the foot of the mountain, the glory of the Lord appeared at the summit like a consuming fire. Then Moses disappeared into the cloud as he climbed higher up the mountain. He remained on the mountain forty days and forty nights.
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“Be Ye Holy”

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Sat, 05 May – 2 Corinthians 4-5 ~ Ambassadors of Christ

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: 2 Corinthians 4-5 (NLT)

Treasure in Fragile Clay Jars

2 Corinthians 4 (NLT)

+ Never stop telling the truth – Therefore, since God in his mercy has given us this new way, we never give up. We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.

If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

+ Preach Jesus Christ is Lord – You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

+ With power from God – We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.

+ Sharing Christ’s sufferings – We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

+ Facing death – Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. So we live in the face of death, but this has resulted in eternal life for you.

+ Confident of resurrection – But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

+ Gazing on eternity – That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

New Bodies

2 Corinthians 5 (NLT)

+ Then: Heavenly bodies – For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

+ Now: Earthly bodies – So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

We Are God’s Ambassadors

+ Christ’s love controls us – Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. Are we commending ourselves to you again? No, we are giving you a reason to be proud of us, so you can answer those who brag about having a spectacular ministry rather than having a sincere heart. If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them.

+ New life in Christ – So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

+ Come back to God – And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
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“Nimekupata Yesu” – Ambassadors of Christ Choir (Kigali, Rwanda)

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Fri, 04 May – Mark 15-16 ~ Jesus’ death and resurrection

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Mark 15-16 (NLT)

Jesus’ Trial before Pilate

Mark 15 (NLT)

Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.

Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.

“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. (For he realized by now that the leading priests had arrested Jesus out of envy.) But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

They shouted back, “Crucify him!”

“Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). They offered him wine drugged with myrrh, but he refused it.

Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece. It was nine o’clock in the morning when they crucified him. A sign announced the charge against him. It read, “The King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left.

The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, save yourself and come down from the cross!”

The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”

Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph, and Salome. They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

This all happened on Friday, the day of preparation, the day before the Sabbath. As evening approached, Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

The Resurrection

Mark 16 (NLT)

Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Very early on Sunday morning, just at sunrise, they went to the tomb. On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”

The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.

After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. She went to the disciples, who were grieving and weeping, and told them what had happened. But when she told them that Jesus was alive and she had seen him, they didn’t believe her.

Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them.

Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.

And then he told them, “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”

When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs.
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“Come Behold The Wondrous Mystery” – Matt Papa

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Thu, 03 May – Jeremiah 32-36 ~ Jeremiah’s field and Jerusalem’s fall

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Jeremiah 32-36 (NLT)

Jeremiah’s Land Purchase

Jeremiah 32 (NLT)

The following message came to Jeremiah from the Lord in the tenth year of the reign of Zedekiah, king of Judah. This was also the eighteenth year of the reign of King Nebuchadnezzar. Jerusalem was then under siege from the Babylonian army, and Jeremiah was imprisoned in the courtyard of the guard in the royal palace. King Zedekiah had put him there, asking why he kept giving this prophecy:

“This is what the Lord says: ‘I am about to hand this city over to the king of Babylon, and he will take it. King Zedekiah will be captured by the Babylonians and taken to meet the king of Babylon face to face. He will take Zedekiah to Babylon, and I will deal with him there,’ says the Lord. ‘If you fight against the Babylonians, you will never succeed.’”

At that time the Lord sent me a message. He said, “Your cousin Hanamel son of Shallum will come and say to you, ‘Buy my field at Anathoth. By law you have the right to buy it before it is offered to anyone else.’”

Then, just as the Lord had said he would, my cousin Hanamel came and visited me in the prison. He said, “Please buy my field at Anathoth in the land of Benjamin. By law you have the right to buy it before it is offered to anyone else, so buy it for yourself.” Then I knew that the message I had heard was from the Lord.

So I bought the field at Anathoth, paying Hanamel seventeen pieces of silver for it. I signed and sealed the deed of purchase before witnesses, weighed out the silver, and paid him. Then I took the sealed deed and an unsealed copy of the deed, which contained the terms and conditions of the purchase, and I handed them to Baruch son of Neriah and grandson of Mahseiah. I did all this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all the men of Judah who were there in the courtyard of the guardhouse.

Then I said to Baruch as they all listened, “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Take both this sealed deed and the unsealed copy, and put them into a pottery jar to preserve them for a long time.’ For this is what the Lord of Heaven’s Armies, the God of Israel, says:

‘Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.’”

Jeremiah’s Prayer

Then after I had given the papers to Baruch, I prayed to the Lord:

“O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the Lord of Heaven’s Armies. You have all wisdom and do great and mighty miracles. You see the conduct of all people, and you give them what they deserve. You performed miraculous signs and wonders in the land of Egypt—things still remembered to this day! And you have continued to do great miracles in Israel and all around the world. You have made your name famous to this day.

“You brought Israel out of Egypt with mighty signs and wonders, with a strong hand and powerful arm, and with overwhelming terror. You gave the people of Israel this land that you had promised their ancestors long before—a land flowing with milk and honey. Our ancestors came and conquered it and lived in it, but they refused to obey you or follow your word. They have not done anything you commanded. That is why you have sent this terrible disaster upon them.

“See how the siege ramps have been built against the city walls! Through war, famine, and disease, the city will be handed over to the Babylonians, who will conquer it. Everything has happened just as you said. And yet, O Sovereign Lord, you have told me to buy the field—paying good money for it before these witnesses—even though the city will soon be handed over to the Babylonians.”

A Prediction of Jerusalem’s Fall

Then this message came to Jeremiah from the Lord:

+ Idolatry and disobedience – “I am the Lord, the God of all the peoples of the world. Is anything too hard for me? Therefore, this is what the Lord says: I will hand this city over to the Babylonians and to Nebuchadnezzar, king of Babylon, and he will capture it. The Babylonians outside the walls will come in and set fire to the city. They will burn down all these houses where the people provoked my anger by burning incense to Baal on the rooftops and by pouring out liquid offerings to other gods. Israel and Judah have done nothing but wrong since their earliest days. They have infuriated me with all their evil deeds,” says the Lord. “From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.

+ Idolatry and child sacrifice – “The sins of Israel and Judah—the sins of the people of Jerusalem, the kings, the officials, the priests, and the prophets—have stirred up my anger. My people have turned their backs on me and have refused to return. Even though I diligently taught them, they would not receive instruction or obey. They have set up their abominable idols right in my own Temple, defiling it. They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!

A Promise of Restoration

+ Restored worship – “Now I want to say something more about this city. You have been saying, ‘It will fall to the king of Babylon through war, famine, and disease.’ But this is what the Lord, the God of Israel, says: I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety. They will be my people, and I will be their God. And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants. And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me. I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land.

+ Restored prosperity – “This is what the Lord says: Just as I have brought all these calamities on them, so I will do all the good I have promised them. Fields will again be bought and sold in this land about which you now say, ‘It has been ravaged by the Babylonians, a desolate land where people and animals have all disappeared.’ Yes, fields will once again be bought and sold—deeds signed and sealed and witnessed—in the land of Benjamin and here in Jerusalem, in the towns of Judah and in the hill country, in the foothills of Judah and in the Negev, too. For someday I will restore prosperity to them. I, the Lord, have spoken!”

Promises of Peace and Prosperity

Jeremiah 33 (NLT)

While Jeremiah was still confined in the courtyard of the guard, the Lord gave him this second message:

+ As good as dead – “This is what the Lord says—the Lord who made the earth, who formed and established it, whose name is the Lord: Ask me and I will tell you remarkable secrets you do not know about things to come. For this is what the Lord, the God of Israel, says: You have torn down the houses of this city and even the king’s palace to get materials to strengthen the walls against the siege ramps and swords of the enemy. You expect to fight the Babylonians, but the men of this city are already as good as dead, for I have determined to destroy them in my terrible anger. I have abandoned them because of all their wickedness.

+ Healed and forgiven – “Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace. I will restore the fortunes of Judah and Israel and rebuild their towns. I will cleanse them of their sins against me and forgive all their sins of rebellion. Then this city will bring me joy, glory, and honor before all the nations of the earth! The people of the world will see all the good I do for my people, and they will tremble with awe at the peace and prosperity I provide for them.

+ Joy and laughter – “This is what the Lord says: You have said, ‘This is a desolate land where people and animals have all disappeared.’ Yet in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord. They will sing,

‘Give thanks to the Lord of Heaven’s Armies, for the Lord is good. His faithful love endures forever!’

For I will restore the prosperity of this land to what it was in the past, says the Lord.

+ Green pastures – “This is what the Lord of Heaven’s Armies says: This land—though it is now desolate and has no people and animals—will once more have pastures where shepherds can lead their flocks. Once again shepherds will count their flocks in the towns of the hill country, the foothills of Judah, the Negev, the land of Benjamin, the vicinity of Jerusalem, and all the towns of Judah. I, the Lord, have spoken!

“The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them.

+ The Lord our Righteousness – “In those days and at that time I will raise up a righteous descendant from King David’s line. He will do what is just and right throughout the land. In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: ‘The Lord Is Our Righteousness.’

+ David’s descendant – For this is what the Lord says: David will have a descendant sitting on the throne of Israel forever. And there will always be Levitical priests to offer burnt offerings and grain offerings and sacrifices to me.”

Then this message came to Jeremiah from the Lord:

+ An everlasting covenant – “This is what the Lord says: If you can break my covenant with the day and the night so that one does not follow the other, only then will my covenant with my servant David be broken. Only then will he no longer have a descendant to reign on his throne. The same is true for my covenant with the Levitical priests who minister before me. And as the stars of the sky cannot be counted and the sand on the seashore cannot be measured, so I will multiply the descendants of my servant David and the Levites who minister before me.”

The Lord gave another message to Jeremiah. He said,

+ Restored and forgiven – “Have you noticed what people are saying?—‘The Lord chose Judah and Israel and then abandoned them!’ They are sneering and saying that Israel is not worthy to be counted as a nation. But this is what the Lord says: I would no more reject my people than I would change my laws that govern night and day, earth and sky. I will never abandon the descendants of Jacob or David, my servant, or change the plan that David’s descendants will rule the descendants of Abraham, Isaac, and Jacob. Instead, I will restore them to their land and have mercy on them.”

A Warning for Zedekiah

Jeremiah 34 (NLT)

King Nebuchadnezzar of Babylon came with all the armies from the kingdoms he ruled, and he fought against Jerusalem and the towns of Judah. At that time this message came to Jeremiah from the Lord:

“Go to King Zedekiah of Judah, and tell him, ‘This is what the Lord, the God of Israel, says: I am about to hand this city over to the king of Babylon, and he will burn it down. You will not escape his grasp but will be captured and taken to meet the king of Babylon face to face. Then you will be exiled to Babylon.

“‘But listen to this promise from the Lord, O Zedekiah, king of Judah. This is what the Lord says: You will not be killed in war but will die peacefully. People will burn incense in your memory, just as they did for your ancestors, the kings who preceded you. They will mourn for you, crying, “Alas, our master is dead!” This I have decreed, says the Lord.’”

So Jeremiah the prophet delivered the message to King Zedekiah of Judah. At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured.

Freedom for Hebrew Slaves

This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves. He had ordered all the people to free their Hebrew slaves—both men and women. No one was to keep a fellow Judean in bondage. The officials and all the people had obeyed the king’s command, but later they changed their minds. They took back the men and women they had freed, forcing them to be slaves again.

So the Lord gave them this message through Jeremiah:

+ Broken covenant – “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors long ago when I rescued them from their slavery in Egypt. I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me. Recently you repented and did what was right, following my command. You freed your slaves and made a solemn covenant with me in the Temple that bears my name. But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again.

+ Object of horror – “Therefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth. Because you have broken the terms of our covenant, I will cut you apart just as you cut apart the calf when you walked between its halves to solemnize your vows. Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath. I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals.

+ Judah destroyed – “I will hand over King Zedekiah of Judah and his officials to the army of the king of Babylon. And although they have left Jerusalem for a while, I will call the Babylonian armies back again. They will fight against this city and will capture it and burn it down. I will see to it that all the towns of Judah are destroyed, with no one living there.”

The Faithful Recabites

Jeremiah 35 (NLT)

This is the message the Lord gave Jeremiah when Jehoiakim son of Josiah was king of Judah: “Go to the settlement where the families of the Recabites live, and invite them to the Lord’s Temple. Take them into one of the inner rooms, and offer them some wine.”

So I went to see Jaazaniah son of Jeremiah and grandson of Habazziniah and all his brothers and sons—representing all the Recabite families. I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper.

I set cups and jugs of wine before them and invited them to have a drink, but they refused. “No,” they said, “we don’t drink wine, because our ancestor Jehonadab son of Recab gave us this command: ‘You and your descendants must never drink wine. And do not build houses or plant crops or vineyards, but always live in tents. If you follow these commands, you will live long, good lives in the land.’ So we have obeyed him in all these things. We have never had a drink of wine to this day, nor have our wives, our sons, or our daughters. We haven’t built houses or owned vineyards or farms or planted crops. We have lived in tents and have fully obeyed all the commands of Jehonadab, our ancestor. But when King Nebuchadnezzar of Babylon attacked this country, we were afraid of the Babylonian and Syrian armies. So we decided to move to Jerusalem. That is why we are here.”

Then the Lord gave this message to Jeremiah:

“This is what the Lord of Heaven’s Armies, the God of Israel, says: Go and say to the people in Judah and Jerusalem, ‘Come and learn a lesson about how to obey me. The Recabites do not drink wine to this day because their ancestor Jehonadab told them not to. But I have spoken to you again and again, and you refuse to obey me. Time after time I sent you prophets, who told you, “Turn from your wicked ways, and start doing things right. Stop worshiping other gods so that you might live in peace here in the land I have given to you and your ancestors.” But you would not listen to me or obey me. The descendants of Jehonadab son of Recab have obeyed their ancestor completely, but you have refused to listen to me.’

“Therefore, this is what the Lord God of Heaven’s Armies, the God of Israel, says: ‘Because you refuse to listen or answer when I call, I will send upon Judah and Jerusalem all the disasters I have threatened.’”

Then Jeremiah turned to the Recabites and said,

“This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘You have obeyed your ancestor Jehonadab in every respect, following all his instructions.’ Therefore, this is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Jehonadab son of Recab will always have descendants who serve me.’”

Baruch Reads the Lord’s Messages

Jeremiah 36 (NLT)

During the fourth year that Jehoiakim son of Josiah was king in Judah, the Lord gave this message to Jeremiah:

“Get a scroll, and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every message, right up to the present time. Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings.”

So Jeremiah sent for Baruch son of Neriah, and as Jeremiah dictated all the prophecies that the Lord had given him, Baruch wrote them on a scroll. Then Jeremiah said to Baruch, “I am a prisoner here and unable to go to the Temple. So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. Perhaps even yet they will turn from their evil ways and ask the Lord’s forgiveness before it is too late. For the Lord has threatened them with his terrible anger.”

Baruch did as Jeremiah told him and read these messages from the Lord to the people at the Temple. He did this on a day of sacred fasting held in late autumn, during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day. Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.

When Micaiah son of Gemariah and grandson of Shaphan heard the messages from the Lord, he went down to the secretary’s room in the palace where the administrative officials were meeting. Elishama the secretary was there, along with Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. When Micaiah told them about the messages Baruch was reading to the people, the officials sent Jehudi son of Nethaniah, grandson of Shelemiah and great-grandson of Cushi, to ask Baruch to come and read the messages to them, too. So Baruch took the scroll and went to them. “Sit down and read the scroll to us,” the officials said, and Baruch did as they requested.

When they heard all the messages, they looked at one another in alarm. “We must tell the king what we have heard,” they said to Baruch. “But first, tell us how you got these messages. Did they come directly from Jeremiah?”

So Baruch explained, “Jeremiah dictated them, and I wrote them down in ink, word for word, on this scroll.”

“You and Jeremiah should both hide,” the officials told Baruch. “Don’t tell anyone where you are!” Then the officials left the scroll for safekeeping in the room of Elishama the secretary and went to tell the king what had happened.

King Jehoiakim Burns the Scroll

The king sent Jehudi to get the scroll. Jehudi brought it from Elishama’s room and read it to the king as all his officials stood by. It was late autumn, and the king was in a winterized part of the palace, sitting in front of a fire to keep warm.

Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up. Neither the king nor his attendants showed any signs of fear or repentance at what they heard. Even when Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, he wouldn’t listen.

Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the Lord had hidden them.

Jeremiah Rewrites the Scroll

After the king had burned the scroll on which Baruch had written Jeremiah’s words, the Lord gave Jeremiah another message. He said,

“Get another scroll, and write everything again just as you did on the scroll King Jehoiakim burned. Then say to the king, ‘This is what the Lord says: You burned the scroll because it said the king of Babylon would destroy this land and empty it of people and animals. Now this is what the Lord says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied—exposed to the heat of the day and the frost of the night. I will punish him and his family and his attendants for their sins. I will pour out on them and on all the people of Jerusalem and Judah all the disasters I promised, for they would not listen to my warnings.’”

So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!
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“Lead me Lord” – Moonjeong-dong Catholic Church, Seoul, South Korea