Morning Reading: Mon, 16 Apr – Exodus 9-12 ~ “Let my people go!” (Part II – Passover)

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Exodus 9-12 (NLT)

A Plague against Livestock

Exodus 9 (NLT)

+ Signs and wonders – “Go back to Pharaoh,” the Lord commanded Moses. “Tell him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so they can worship me. If you continue to hold them and refuse to let them go, the hand of the Lord will strike all your livestock—your horses, donkeys, camels, cattle, sheep, and goats—with a deadly plague. But the Lord will again make a distinction between the livestock of the Israelites and that of the Egyptians. Not a single one of Israel’s animals will die! The Lord has already set the time for the plague to begin. He has declared that he will strike the land tomorrow.’”

+ Pharaoh’s refusal – And the Lord did just as he had said. The next morning all the livestock of the Egyptians died, but the Israelites didn’t lose a single animal. Pharaoh sent his officials to investigate, and they discovered that the Israelites had not lost a single animal! But even so, Pharaoh’s heart remained stubborn, and he still refused to let the people go.

A Plague of Festering Boils

+ Signs and wonders – Then the Lord said to Moses and Aaron, “Take handfuls of soot from a brick kiln, and have Moses toss it into the air while Pharaoh watches. The ashes will spread like fine dust over the whole land of Egypt, causing festering boils to break out on people and animals throughout the land.”

+ Pharaoh’s refusal – So they took soot from a brick kiln and went and stood before Pharaoh. As Pharaoh watched, Moses threw the soot into the air, and boils broke out on people and animals alike. Even the magicians were unable to stand before Moses, because the boils had broken out on them and all the Egyptians. But the Lord hardened Pharaoh’s heart, and just as the Lord had predicted to Moses, Pharaoh refused to listen.

A Plague of Hail

+ Signs and wonders – Then the Lord said to Moses, “Get up early in the morning and stand before Pharaoh. Tell him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so they can worship me. If you don’t, I will send more plagues on you and your officials and your people. Then you will know that there is no one like me in all the earth. By now I could have lifted my hand and struck you and your people with a plague to wipe you off the face of the earth. But I have spared you for a purpose—to show you my power and to spread my fame throughout the earth. But you still lord it over my people and refuse to let them go. So tomorrow at this time I will send a hailstorm more devastating than any in all the history of Egypt. Quick! Order your livestock and servants to come in from the fields to find shelter. Any person or animal left outside will die when the hail falls.’”

+ Fear throughout Egypt – Some of Pharaoh’s officials were afraid because of what the Lord had said. They quickly brought their servants and livestock in from the fields. But those who paid no attention to the word of the Lord left theirs out in the open.

Then the Lord said to Moses, “Lift your hand toward the sky so hail may fall on the people, the livestock, and all the plants throughout the land of Egypt.”

+ Goshen spared – So Moses lifted his staff toward the sky, and the Lord sent thunder and hail, and lightning flashed toward the earth. The Lord sent a tremendous hailstorm against all the land of Egypt. Never in all the history of Egypt had there been a storm like that, with such devastating hail and continuous lightning. It left all of Egypt in ruins. The hail struck down everything in the open field—people, animals, and plants alike. Even the trees were destroyed. The only place without hail was the region of Goshen, where the people of Israel lived.

+ Pharaoh’s remorse – Then Pharaoh quickly summoned Moses and Aaron. “This time I have sinned,” he confessed. “The Lord is the righteous one, and my people and I are wrong. Please beg the Lord to end this terrifying thunder and hail. We’ve had enough. I will let you go; you don’t need to stay any longer.”

“All right,” Moses replied. “As soon as I leave the city, I will lift my hands and pray to the Lord. Then the thunder and hail will stop, and you will know that the earth belongs to the Lord. But I know that you and your officials still do not fear the Lord God.”

(All the flax and barley were ruined by the hail, because the barley had formed heads and the flax was budding. But the wheat and the emmer wheat were spared, because they had not yet sprouted from the ground.)

+ Pharaoh’s refusal – So Moses left Pharaoh’s court and went out of the city. When he lifted his hands to the Lord, the thunder and hail stopped, and the downpour ceased. But when Pharaoh saw that the rain, hail, and thunder had stopped, he and his officials sinned again, and Pharaoh again became stubborn. Because his heart was hard, Pharaoh refused to let the people leave, just as the Lord had predicted through Moses.

A Plague of Locusts

Exodus 10 (NLT)

Then the Lord said to Moses, “Return to Pharaoh and make your demands again. I have made him and his officials stubborn so I can display my miraculous signs among them. I’ve also done it so you can tell your children and grandchildren about how I made a mockery of the Egyptians and about the signs I displayed among them—and so you will know that I am the Lord.”

+ Signs and wonders – So Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of the Hebrews, says: How long will you refuse to submit to me? Let my people go, so they can worship me. If you refuse, watch out! For tomorrow I will bring a swarm of locusts on your country. They will cover the land so that you won’t be able to see the ground. They will devour what little is left of your crops after the hailstorm, including all the trees growing in the fields. They will overrun your palaces and the homes of your officials and all the houses in Egypt. Never in the history of Egypt have your ancestors seen a plague like this one!” And with that, Moses turned and left Pharaoh.

+ Egyptians’ appeal – Pharaoh’s officials now came to Pharaoh and appealed to him. “How long will you let this man hold us hostage? Let the men go to worship the Lord their God! Don’t you realize that Egypt lies in ruins?”

So Moses and Aaron were brought back to Pharaoh. “All right,” he told them, “go and worship the Lord your God. But who exactly will be going with you?”

Moses replied, “We will all go—young and old, our sons and daughters, and our flocks and herds. We must all join together in celebrating a festival to the Lord.”

+ Pharaoh’s rejection – Pharaoh retorted, “The Lord will certainly need to be with you if I let you take your little ones! I can see through your evil plan. Never! Only the men may go and worship the Lord, since that is what you requested.” And Pharaoh threw them out of the palace.

Then the Lord said to Moses, “Raise your hand over the land of Egypt to bring on the locusts. Let them cover the land and devour every plant that survived the hailstorm.”

So Moses raised his staff over Egypt, and the Lord caused an east wind to blow over the land all that day and through the night. When morning arrived, the east wind had brought the locusts. And the locusts swarmed over the whole land of Egypt, settling in dense swarms from one end of the country to the other. It was the worst locust plague in Egyptian history, and there has never been another one like it. For the locusts covered the whole country and darkened the land. They devoured every plant in the fields and all the fruit on the trees that had survived the hailstorm. Not a single leaf was left on the trees and plants throughout the land of Egypt.

+ Pharaoh’s remorse – Pharaoh quickly summoned Moses and Aaron. “I have sinned against the Lord your God and against you,” he confessed. “Forgive my sin, just this once, and plead with the Lord your God to take away this death from me.”

+ Pharaoh’s refusal – So Moses left Pharaoh’s court and pleaded with the Lord. The Lord responded by shifting the wind, and the strong west wind blew the locusts into the Red Sea. Not a single locust remained in all the land of Egypt. But the Lord hardened Pharaoh’s heart again, so he refused to let the people go.

A Plague of Darkness

+ Signs and wonders – Then the Lord said to Moses, “Lift your hand toward heaven, and the land of Egypt will be covered with a darkness so thick you can feel it.” So Moses lifted his hand to the sky, and a deep darkness covered the entire land of Egypt for three days. During all that time the people could not see each other, and no one moved. But there was light as usual where the people of Israel lived.

Finally, Pharaoh called for Moses. “Go and worship the Lord,” he said. “But leave your flocks and herds here. You may even take your little ones with you.”

“No,” Moses said, “you must provide us with animals for sacrifices and burnt offerings to the Lord our God. All our livestock must go with us, too; not a hoof can be left behind. We must choose our sacrifices for the Lord our God from among these animals. And we won’t know how we are to worship the Lord until we get there.”

+ Pharaoh’s refusal – But the Lord hardened Pharaoh’s heart once more, and he would not let them go. “Get out of here!” Pharaoh shouted at Moses. “I’m warning you. Never come back to see me again! The day you see my face, you will die!”

“Very well,” Moses replied. “I will never see your face again.”

Death for Egypt’s Firstborn

Exodus 11 (NLT)

Then the Lord said to Moses, “I will strike Pharaoh and the land of Egypt with one more blow. After that, Pharaoh will let you leave this country. In fact, he will be so eager to get rid of you that he will force you all to leave. Tell all the Israelite men and women to ask their Egyptian neighbors for articles of silver and gold.” (Now the Lord had caused the Egyptians to look favorably on the people of Israel. And Moses was considered a very great man in the land of Egypt, respected by Pharaoh’s officials and the Egyptian people alike.)

+ Signs and wonders – Moses had announced to Pharaoh, “This is what the Lord says: At midnight tonight I will pass through the heart of Egypt. All the firstborn sons will die in every family in Egypt, from the oldest son of Pharaoh, who sits on his throne, to the oldest son of his lowliest servant girl who grinds the flour. Even the firstborn of all the livestock will die. Then a loud wail will rise throughout the land of Egypt, a wail like no one has heard before or will ever hear again. But among the Israelites it will be so peaceful that not even a dog will bark. Then you will know that the Lord makes a distinction between the Egyptians and the Israelites. All the officials of Egypt will run to me and fall to the ground before me. ‘Please leave!’ they will beg. ‘Hurry! And take all your followers with you.’ Only then will I go!” Then, burning with anger, Moses left Pharaoh.

+ Pharaoh’s refusal – Now the Lord had told Moses earlier, “Pharaoh will not listen to you, but then I will do even more mighty miracles in the land of Egypt.” Moses and Aaron performed these miracles in Pharaoh’s presence, but the Lord hardened Pharaoh’s heart, and he wouldn’t let the Israelites leave the country.

The First Passover

+ Select a sacrifice – While the Israelites were still in the land of Egypt, the Lord gave the following instructions to Moses and Aaron: “From now on, this month will be the first month of the year for you. Announce to the whole community of Israel that on the tenth day of this month each family must choose a lamb or a young goat for a sacrifice, one animal for each household. If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat. The animal you select must be a one-year-old male, either a sheep or a goat, with no defects.

+ Smear the blood – “Take special care of this chosen animal until the evening of the fourteenth day of this first month. Then the whole assembly of the community of Israel must slaughter their lamb or young goat at twilight. They are to take some of the blood and smear it on the sides and top of the doorframes of the houses where they eat the animal. That same night they must roast the meat over a fire and eat it along with bitter salad greens and bread made without yeast. Do not eat any of the meat raw or boiled in water. The whole animal—including the head, legs, and internal organs—must be roasted over a fire. Do not leave any of it until the next morning. Burn whatever is not eaten before morning.

+ The Lord’s Passover – “These are your instructions for eating this meal: Be fully dressed, wear your sandals, and carry your walking stick in your hand. Eat the meal with urgency, for this is the Lord’s Passover. On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord! But the blood on your doorposts will serve as a sign, marking the houses where you are staying. When I see the blood, I will pass over you. This plague of death will not touch you when I strike the land of Egypt.

+ Day of remembrance – “This is a day to remember. Each year, from generation to generation, you must celebrate it as a special festival to the Lord. This is a law for all time. For seven days the bread you eat must be made without yeast. On the first day of the festival, remove every trace of yeast from your homes. Anyone who eats bread made with yeast during the seven days of the festival will be cut off from the community of Israel. On the first day of the festival and again on the seventh day, all the people must observe an official day for holy assembly. No work of any kind may be done on these days except in the preparation of food.

+ Unleavened bread – “Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day. This festival will be a permanent law for you; celebrate this day from generation to generation. The bread you eat must be made without yeast from the evening of the fourteenth day of the first month until the evening of the twenty-first day of that month. During those seven days, there must be no trace of yeast in your homes. Anyone who eats anything made with yeast during this week will be cut off from the community of Israel. These regulations apply both to the foreigners living among you and to the native-born Israelites. During those days you must not eat anything made with yeast. Wherever you live, eat only bread made without yeast.”

Then Moses called all the elders of Israel together and said to them, “Go, pick out a lamb or young goat for each of your families, and slaughter the Passover animal. Drain the blood into a basin. Then take a bundle of hyssop branches and dip it into the blood. Brush the hyssop across the top and sides of the doorframes of your houses. And no one may go out through the door until morning. For the Lord will pass through the land to strike down the Egyptians. But when he sees the blood on the top and sides of the doorframe, the Lord will pass over your home. He will not permit his death angel to enter your house and strike you down.

+ Israelites obey – “Remember, these instructions are a permanent law that you and your descendants must observe forever. When you enter the land the Lord has promised to give you, you will continue to observe this ceremony. Then your children will ask, ‘What does this ceremony mean?’ And you will reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt. And though he struck the Egyptians, he spared our families.’” When Moses had finished speaking, all the people bowed down to the ground and worshiped.

+ Egyptian firstborn sons die – So the people of Israel did just as the Lord had commanded through Moses and Aaron. And that night at midnight, the Lord struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed. Pharaoh and all his officials and all the people of Egypt woke up during the night, and loud wailing was heard throughout the land of Egypt. There was not a single house where someone had not died.

Israel’s Exodus from Egypt

+ Pharaoh says “Go!” – Pharaoh sent for Moses and Aaron during the night. “Get out!” he ordered. “Leave my people—and take the rest of the Israelites with you! Go and worship the Lord as you have requested. Take your flocks and herds, as you said, and be gone. Go, but bless me as you leave.” All the Egyptians urged the people of Israel to get out of the land as quickly as possible, for they thought, “We will all die!”

+ Israelites leave with wealth – The Israelites took their bread dough before yeast was added. They wrapped their kneading boards in their cloaks and carried them on their shoulders. And the people of Israel did as Moses had instructed; they asked the Egyptians for clothing and articles of silver and gold. The Lord caused the Egyptians to look favorably on the Israelites, and they gave the Israelites whatever they asked for. So they stripped the Egyptians of their wealth!

+ Israelites leave without food – That night the people of Israel left Rameses and started for Succoth. There were about 600,000 men, plus all the women and children. A rabble of non-Israelites went with them, along with great flocks and herds of livestock. For bread they baked flat cakes from the dough without yeast they had brought from Egypt. It was made without yeast because the people were driven out of Egypt in such a hurry that they had no time to prepare the bread or other food.

+ A night to remember – The people of Israel had lived in Egypt for 430 years. In fact, it was on the last day of the 430th year that all the Lord’s forces left the land. On this night the Lord kept his promise to bring his people out of the land of Egypt. So this night belongs to him, and it must be commemorated every year by all the Israelites, from generation to generation.

Instructions for the Passover

+ Exclusive to Israel – Then the Lord said to Moses and Aaron, “These are the instructions for the festival of Passover. No outsiders are allowed to eat the Passover meal. But any slave who has been purchased may eat it if he has been circumcised. Temporary residents and hired servants may not eat it. Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones. The whole community of Israel must celebrate this Passover festival.

+ Circumcision required – “If there are foreigners living among you who want to celebrate the Lord’s Passover, let all their males be circumcised. Only then may they celebrate the Passover with you like any native-born Israelite. But no uncircumcised male may ever eat the Passover meal. This instruction applies to everyone, whether a native-born Israelite or a foreigner living among you.”

+ The exodus begins – So all the people of Israel followed all the Lord’s commands to Moses and Aaron. On that very day the Lord brought the people of Israel out of the land of Egypt like an army.
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“Mah Nishtanah – Passover” – The Maccabeats

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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Sat, 14 Apr – 1 Corinthians13-14 ~ Let love be your highest goal!

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: 1 Corinthians13-14 (NLT)

Love Is the Greatest

1 Corinthians 13 (NLT)

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

Love is patient and kind.
Love is not jealous or boastful or proud or rude.
Love does not demand its own way.
Love is not irritable, and it keeps no record of being wronged.
Love does not rejoice about injustice but rejoices whenever the truth wins out.
Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

+ Love lasts – Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! But when the time of perfection comes, these partial things will become useless.

When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

+ Love is the greatest – Three things will last forever—faith, hope, and love—and the greatest of these is love.

Tongues and Prophecy

1 Corinthians 14 (NLT)

+ The gift of prophecy – Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious. But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

+ Strengthens the church – I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

+ Speaks with understanding – It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

There are many different languages in the world, and every language has meaning. But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

+ Pray for understanding – So anyone who speaks in tongues should pray also for the ability to interpret what has been said. For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

Well then, what shall I do? I will pray in the spirit, and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? You will be giving thanks very well, but it won’t strengthen the people who hear you.

I thank God that I speak in tongues more than any of you. But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. It is written in the Scriptures:

“I will speak to my own people through strange languages and through the lips of foreigners. But even then, they will not listen to me,” says the Lord.

+ Gifts and benefits – So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

+ Everything must strengthen – Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

+ One at a time – No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

+ Each in turn – Let two or three people prophesy, and let the others evaluate what is said. But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. Remember that people who prophesy are in control of their spirit and can take turns. For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.

+ Women in church meetings – Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.

Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. But if you do not recognize this, you yourself will not be recognized.

+ Decently and in order – So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. But be sure that everything is done properly and in order.
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“Reckless Love” – Bethel Worship // Steffany Gretzinger

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Fri, 13 Apr – Mark 9-10 ~ Jesus wanted to teach his disciples

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Mark 9-10 (NLT)

Mark 9 (NLT)

Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”

The Transfiguration

Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus.

Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified.

Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Man had risen from the dead. So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”

Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?”

Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”

Jesus Heals a Demon-Possessed Boy

When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.

“What is all this arguing about?” Jesus asked.

One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

Jesus said to them, “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”

So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.

“How long has this been happening?” Jesus asked the boy’s father.

He replied, “Since he was a little boy. The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”

“What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”

The father instantly cried out, “I do believe, but help me overcome my unbelief!”

When Jesus saw that the crowd of onlookers was growing, he rebuked the evil spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”

Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” But Jesus took him by the hand and helped him to his feet, and he stood up.

Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

Jesus replied, “This kind can be cast out only by prayer.”

Jesus Again Predicts His Death

Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.

The Greatest in the Kingdom

After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” But they didn’t answer, because they had been arguing about which of them was the greatest. He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

Using the Name of Jesus

John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

“Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. Anyone who is not against us is for us. If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

“But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands. If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet. And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, ‘where the maggots never die and the fire never goes out.’

“For everyone will be tested with fire. Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

Discussion about Divorce and Marriage

Mark 10 (NLT)

Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”

Jesus answered them with a question: “What did Moses say in the law about divorce?”

“Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”

But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.”

Later, when he was alone with his disciples in the house, they brought up the subject again. He told them, “Whoever divorces his wife and marries someone else commits adultery against her. And if a woman divorces her husband and marries someone else, she commits adultery.”

Jesus Blesses the Children

One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.

When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them.

The Rich Man

As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”

“Why do you call me good?” Jesus asked. “Only God is truly good. But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’”

“Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

At this the man’s face fell, and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

The disciples were astounded. “Then who in the world can be saved?” they asked.

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

Then Peter began to speak up. “We’ve given up everything to follow you,” he said.

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”

Jesus Again Predicts His Death

They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

Jesus Teaches about Serving Others

Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”

“What is your request?” he asked.

They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”

But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

“Oh yes,” they replied, “we are able!”

Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”

When the ten other disciples heard what James and John had asked, they were indignant. So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Jesus Heals Blind Bartimaeus

Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

“Be quiet!” many of the people yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

When Jesus heard him, he stopped and said, “Tell him to come here.”

So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” Bartimaeus threw aside his coat, jumped up, and came to Jesus.

“What do you want me to do for you?” Jesus asked.

“My Rabbi,” the blind man said, “I want to see!”

And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.
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“Come Behold The Wondrous Mystery” – Matt Papa

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Thu, 12 Apr – Jeremiah 17-21 ~ God’s judgement for Israel’s desertion

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Jeremiah 17-21 (NLT)

Judah’s Sin and Punishment

Jeremiah 17 (NLT)

+ Pagan worship – “The sin of Judah is inscribed with an iron chisel—engraved with a diamond point on their stony hearts and on the corners of their altars. Even their children go to worship at their pagan altars and Asherah poles, beneath every green tree and on every high hill. So I will hand over my holy mountain—along with all your wealth and treasures and your pagan shrines—as plunder to your enemies, for sin runs rampant in your land. The wonderful possession I have reserved for you will slip from your hands. I will tell your enemies to take you as captives to a foreign land. For my anger blazes like a fire that will burn forever.”

Wisdom from the Lord

+ Cursed: those who trust humans – This is what the Lord says: “Cursed are those who put their trust in mere humans, who rely on human strength and turn their hearts away from the Lord. They are like stunted shrubs in the desert, with no hope for the future. They will live in the barren wilderness, in an uninhabited salty land.

+ Blessed: those who trust God – “But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit.

“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”

Jeremiah’s Trust in the Lord

Like a partridge that hatches eggs she has not laid, so are those who get their wealth by unjust means. At midlife they will lose their riches; in the end, they will become poor old fools. But we worship at your throne—eternal, high, and glorious!

O Lord, the hope of Israel, all who turn away from you will be disgraced. They will be buried in the dust of the earth, for they have abandoned the Lord, the fountain of living water.

O Lord, if you heal me, I will be truly healed; if you save me, I will be truly saved. My praises are for you alone! People scoff at me and say, “What is this ‘message from the Lord’ you talk about? Why don’t your predictions come true?”

+ Vindicate me – Lord, I have not abandoned my job as a shepherd for your people. I have not urged you to send disaster. You have heard everything I’ve said. Lord, don’t terrorize me! You alone are my hope in the day of disaster. Bring shame and dismay on all who persecute me, but don’t let me experience shame and dismay. Bring a day of terror on them. Yes, bring double destruction upon them!

Observing the Sabbath

+ Stop breaking the Sabbath – This is what the Lord said to me: “Go and stand in the gates of Jerusalem, first in the gate where the king goes in and out, and then in each of the other gates. Say to all the people, ‘Listen to this message from the Lord, you kings of Judah and all you people of Judah and everyone living in Jerusalem. This is what the Lord says: Listen to my warning! Stop carrying on your trade at Jerusalem’s gates on the Sabbath day. Do not do your work on the Sabbath, but make it a holy day. I gave this command to your ancestors, but they did not listen or obey. They stubbornly refused to pay attention or accept my discipline.

+ Save Jerusalem – “‘But if you obey me, says the Lord, and do not carry on your trade at the gates or work on the Sabbath day, and if you keep it holy, then kings and their officials will go in and out of these gates forever. There will always be a descendant of David sitting on the throne here in Jerusalem. Kings and their officials will always ride in and out among the people of Judah in chariots and on horses, and this city will remain forever. And from all around Jerusalem, from the towns of Judah and Benjamin, from the western foothills and the hill country and the Negev, the people will come with their burnt offerings and sacrifices. They will bring their grain offerings, frankincense, and thanksgiving offerings to the Lord’s Temple.

+ Lose Jerusalem – “‘But if you do not listen to me and refuse to keep the Sabbath holy, and if on the Sabbath day you bring loads of merchandise through the gates of Jerusalem just as on other days, then I will set fire to these gates. The fire will spread to the palaces, and no one will be able to put out the roaring flames.’”

The Potter and the Clay

Jeremiah 18 (NT)

The Lord gave another message to Jeremiah. He said, “Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.

+ God: I am the potter – Then the Lord gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand. If I announce that a certain nation or kingdom is to be uprooted, torn down, and destroyed, but then that nation renounces its evil ways, I will not destroy it as I had planned. And if I announce that I will plant and build up a certain nation or kingdom, but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would.

+ Turn from evil to good – “Therefore, Jeremiah, go and warn all Judah and Jerusalem. Say to them, ‘This is what the Lord says: I am planning disaster for you instead of good. So turn from your evil ways, each of you, and do what is right.’”

But the people replied, “Don’t waste your breath. We will continue to live as we want to, stubbornly following our own evil desires.”

So this is what the Lord says:

+ My people have deserted me – “Has anyone ever heard of such a thing, even among the pagan nations? My virgin daughter Israel has done something terrible! Does the snow ever disappear from the mountaintops of Lebanon? Do the cold streams flowing from those distant mountains ever run dry? But my people are not so reliable, for they have deserted me; they burn incense to worthless idols. They have stumbled off the ancient highways and walk in muddy paths.

+ Desolation: a monument to stupidity – “Therefore, their land will become desolate, a monument to their stupidity. All who pass by will be astonished and will shake their heads in amazement. I will scatter my people before their enemies as the east wind scatters dust. And in all their trouble I will turn my back on them and refuse to notice their distress.”

A Plot against Jeremiah

+ Discredit the messenger – Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.”

+ God help me – Lord, hear me and help me! Listen to what my enemies are saying. Should they repay evil for good? They have dug a pit to kill me, though I pleaded for them and tried to protect them from your anger.

+ Punish them – So let their children starve! Let them die by the sword! Let their wives become childless widows. Let their old men die in a plague, and let their young men be killed in battle! Let screaming be heard from their homes as warriors come suddenly upon them. For they have dug a pit for me and have hidden traps along my path.

Lord, you know all about their murderous plots against me. Don’t forgive their crimes and blot out their sins. Let them die before you. Deal with them in your anger.

Jeremiah’s Shattered Jar

Jeremiah 19 (NLT)

This is what the Lord said to me: “Go and buy a clay jar. Then ask some of the leaders of the people and of the priests to follow you. Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben-Hinnom, and give them this message. Say to them, ‘Listen to this message from the Lord, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, says: I will bring a terrible disaster on this place, and the ears of those who hear about it will ring!

+ Israel has forsaken me – “‘For Israel has forsaken me and turned this valley into a place of wickedness. The people burn incense to foreign gods—idols never before acknowledged by this generation, by their ancestors, or by the kings of Judah. And they have filled this place with the blood of innocent children. They have built pagan shrines to Baal, and there they burn their sons as sacrifices to Baal. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! So beware, for the time is coming, says the Lord, when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter.

+ Judah and Jerusalem will be ruined– “‘For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals. I will reduce Jerusalem to ruins, making it a monument to their stupidity. All who pass by will be astonished and will gasp at the destruction they see there. I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.’

+ Shattered beyond repair – “As these men watch you, Jeremiah, smash the jar you brought. Then say to them, ‘This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them. This is what I will do to this place and its people, says the Lord. I will cause this city to become defiled like Topheth. Yes, all the houses in Jerusalem, including the palace of Judah’s kings, will become like Topheth—all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.’”

Then Jeremiah returned from Topheth, the garbage dump where he had delivered this message, and he stopped in front of the Temple of the Lord. He said to the people there, “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will bring disaster upon this city and its surrounding towns as I promised, because you have stubbornly refused to listen to me.’”

Jeremiah and Pashhur

Jeremiah 20 (NLT)

Now Pashhur son of Immer, the priest in charge of the Temple of the Lord, heard what Jeremiah was prophesying. So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the Lord’s Temple.

The next day, when Pashhur finally released him, Jeremiah said, “Pashhur, the Lord has changed your name. From now on you are to be called ‘The Man Who Lives in Terror.’ For this is what the Lord says: ‘I will send terror upon you and all your friends, and you will watch as they are slaughtered by the swords of the enemy. I will hand the people of Judah over to the king of Babylon. He will take them captive to Babylon or run them through with the sword. And I will let your enemies plunder Jerusalem. All the famed treasures of the city—the precious jewels and gold and silver of your kings—will be carried off to Babylon. As for you, Pashhur, you and all your household will go as captives to Babylon. There you will die and be buried, you and all your friends to whom you prophesied that everything would be all right.’”

Jeremiah’s Complaint

+ I have become a joke – O Lord, you misled me, and I allowed myself to be misled. You are stronger than I am, and you overpowered me. Now I am mocked every day; everyone laughs at me. When I speak, the words burst out. “Violence and destruction!” I shout. So these messages from the Lord have made me a household joke.

+ I am worn out – But if I say I’ll never mention the Lord or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it! I have heard the many rumors about me. They call me “The Man Who Lives in Terror.” They threaten, “If you say anything, we will report it.” Even my old friends are watching me, waiting for a fatal slip. “He will trap himself,” they say, “and then we will get our revenge on him.”

+ But I remain committed – But the Lord stands beside me like a great warrior. Before him my persecutors will stumble. They cannot defeat me. They will fail and be thoroughly humiliated. Their dishonor will never be forgotten. O Lord of Heaven’s Armies, you test those who are righteous, and you examine the deepest thoughts and secrets. Let me see your vengeance against them, for I have committed my cause to you. Sing to the Lord! Praise the Lord! For though I was poor and needy, he rescued me from my oppressors.

Yet I curse the day I was born! May no one celebrate the day of my birth. I curse the messenger who told my father, “Good news—you have a son!” Let him be destroyed like the cities of old that the Lord overthrew without mercy. Terrify him all day long with battle shouts, because he did not kill me at birth. Oh, that I had died in my mother’s womb, that her body had been my grave! Why was I ever born? My entire life has been filled with trouble, sorrow, and shame.

No Deliverance from Babylon

Jeremiah 21 (NLT)

The Lord spoke through Jeremiah when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah, the priest, to speak with him. They begged Jeremiah, “Please speak to the Lord for us and ask him to help us. King Nebuchadnezzar of Babylon is attacking Judah. Perhaps the Lord will be gracious and do a mighty miracle as he has done in the past. Perhaps he will force Nebuchadnezzar to withdraw his armies.”

+ God is with the Babylonians – Jeremiah replied, “Go back to King Zedekiah and tell him, ‘This is what the Lord, the God of Israel, says: I will make your weapons useless against the king of Babylon and the Babylonians who are outside your walls attacking you. In fact, I will bring your enemies right into the heart of this city. I myself will fight against you with a strong hand and a powerful arm, for I am very angry. You have made me furious! I will send a terrible plague upon this city, and both people and animals will die. And after all that, says the Lord, I will hand over King Zedekiah, his staff, and everyone else in the city who survives the disease, war, and famine. I will hand them over to King Nebuchadnezzar of Babylon and to their other enemies. He will slaughter them and show them no mercy, pity, or compassion.’

+ Surrender and live – “Tell all the people, ‘This is what the Lord says: Take your choice of life or death! Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life! For I have decided to bring disaster and not good upon this city, says the Lord. It will be handed over to the king of Babylon, and he will reduce it to ashes.’

Judgment on Judah’s Kings

“Say to the royal family of Judah, ‘Listen to this message from the Lord! This is what the Lord says to the dynasty of David:

+ I will punish you – “‘Give justice each morning to the people you judge! Help those who have been robbed; rescue them from their oppressors. Otherwise, my anger will burn like an unquenchable fire because of all your sins. I will personally fight against the people in Jerusalem, that mighty fortress—the people who boast, “No one can touch us here. No one can break in here.”

And I myself will punish you for your sinfulness, says the Lord. I will light a fire in your forests that will burn up everything around you.’”
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“Visions: III. Lament for Jerusalem” – Kerson Leong / John Rutter

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Blessing – (Northumbrian Community)

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Wed, 11 Apr – Job 31-32 ~ If only someone would listen to me!

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Reading: Job 31-32 (NLT)

Job’s Final Protest of Innocence

Job 31 (NLT)

“I made a covenant with my eyes not to look with lust at a young woman. For what has God above chosen for us? What is our inheritance from the Almighty on high? Isn’t it calamity for the wicked and misfortune for those who do evil? Doesn’t he see everything I do and every step I take?

+ Lies – “Have I lied to anyone or deceived anyone? Let God weigh me on the scales of justice, for he knows my integrity. If I have strayed from his pathway, or if my heart has lusted for what my eyes have seen, or if I am guilty of any other sin, then let someone else eat the crops I have planted. Let all that I have planted be uprooted.

+ Lust – “If my heart has been seduced by a woman, or if I have lusted for my neighbor’s wife, then let my wife serve another man; let other men sleep with her. For lust is a shameful sin, a crime that should be punished. It is a fire that burns all the way to hell. It would wipe out everything I own.

+ Fairness – “If I have been unfair to my male or female servants when they brought their complaints to me, how could I face God? What could I say when he questioned me? For God created both me and my servants. He created us both in the womb.

+ Generosity – “Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm?

+ Justice – “If I raised my hand against an orphan, knowing the judges would take my side, then let my shoulder be wrenched out of place! Let my arm be torn from its socket! That would be better than facing God’s judgment. For if the majesty of God opposes me, what hope is there?

+ Wealth – “Have I put my trust in money or felt secure because of my gold? Have I gloated about my wealth and all that I own?

+ Worship – “Have I looked at the sun shining in the skies, or the moon walking down its silver pathway, and been secretly enticed in my heart to throw kisses at them in worship? If so, I should be punished by the judges, for it would mean I had denied the God of heaven.

+ Gloat – “Have I ever rejoiced when disaster struck my enemies, or become excited when harm came their way? No, I have never sinned by cursing anyone or by asking for revenge.

+ Hospitality – “My servants have never said, ‘He let others go hungry.’ I have never turned away a stranger but have opened my doors to everyone.

+ Confession – “Have I tried to hide my sins like other people do, concealing my guilt in my heart? Have I feared the crowd or the contempt of the masses, so that I kept quiet and stayed indoors?

“If only someone would listen to me! Look, I will sign my name to my defense. Let the Almighty answer me. Let my accuser write out the charges against me. I would face the accusation proudly. I would wear it like a crown. For I would tell him exactly what I have done. I would come before him like a prince.

+ Nature – “If my land accuses me and all its furrows cry out together, or if I have stolen its crops or murdered its owners, then let thistles grow on that land instead of wheat, and weeds instead of barley.”

Job’s words are ended.

Elihu Responds to Job’s Friends

Job 32 (NLT)

Job’s three friends refused to reply further to him because he kept insisting on his innocence.

Then Elihu son of Barakel the Buzite, of the clan of Ram, became angry. He was angry because Job refused to admit that he had sinned and that God was right in punishing him. He was also angry with Job’s three friends, for they made God appear to be wrong by their inability to answer Job’s arguments. Elihu had waited for the others to speak to Job because they were older than he. But when he saw that they had no further reply, he spoke out angrily. Elihu son of Barakel the Buzite said,

“I am young and you are old, so I held back from telling you what I think. I thought, ‘Those who are older should speak, for wisdom comes with age.’ But there is a spirit within people, the breath of the Almighty within them, that makes them intelligent. Sometimes the elders are not wise. Sometimes the aged do not understand justice. So listen to me, and let me tell you what I think.

“I have waited all this time, listening very carefully to your arguments, listening to you grope for words. I have listened, but not one of you has refuted Job or answered his arguments. And don’t tell me, ‘He is too wise for us. Only God can convince him.’ If Job had been arguing with me, I would not answer with your kind of logic! You sit there baffled, with nothing more to say. Should I continue to wait, now that you are silent? Must I also remain silent? No, I will say my piece. I will speak my mind. For I am full of pent-up words, and the spirit within me urges me on. I am like a cask of wine without a vent, like a new wineskin ready to burst! I must speak to find relief, so let me give my answers. I won’t play favorites or try to flatter anyone. For if I tried flattery, my Creator would soon destroy me.
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“I Have This Hope” – Tenth Avenue North