Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 12:1-6 (ESV) – to be read aloud

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth.

And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS (8:2-14:20)

Interlude (12:1-14:20)

Summary: The visions in chapter 12 form the theological heart of the entire book. In Christ God engaged Satan in the ultimate battle of the Holy War. The redemptive triumph of Christ is his death and resurrection was the crucial defeat of Satan and the forces of evil. Yet for a time the dragon vigorously pursues the people of God. Hence there is great suffering in the final days (which extend from Pentecost to the return of Christ). (Mounce, p.230)

The first vision is not meant to be a foretelling of history but a representation of the struggle in the spiritual world which lies behind history….It embodies a surrealistic word-picture which describes the spiritual struggle standing behind historical events. (Ladd, p.166-7)

The heavenly woman: The central feature of this heavenly woman is that she is the mother of the Messiah (vs 2). Some commentators think she represents Mary, the mother of the Lord; others Israel, the people who gave birth of Messiah. (Ladd, p.167)

It is out of faithful Israel that the Messiah will come. It should cause no trouble that within the same chapter the woman comes to signify the church (v 17). The people of God are one throughout all redemptive history…. The world may despise the true Israel and hold it in lowest esteem, but from God’s point of view she is a radiant bride (cf. Jer 2:2)…. In John’s vision the woman in travail is “the true Israel in her premessianic agony of expectation.” (Mounce, p.232)

But this heavenly woman is mother both of Messiah and of the actual church on earth (her “offspring’ vs.17). Therefore, it is easier to understand the woman in a somewhat broader sense as the ideal Zion, the heavenly representative of the people of God (Isa 54:1; 66:7-9)…. The woman is the ideal church in heaven; her children are the actual historical people of God on earth. (Ladd, p.167)
_________

__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 12:1-17 (ESV) – to be read aloud

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world — he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS (8:2-14:20)

Interlude (12:1-14:20)

Introduction: (12:1-17)

Chapter 12 marks a major division in the book of Revelation. Before the seven last plagues of chapter 16, in which the wrath of God is finished (15:1), John turns aside to explain the underlying cause of the hostility about to break upon the church. During his earthly ministry Jesus had warned, “If they persecute me, they will persecute you also” (John 15:20). It is the age-long conflict between God and Satan that accounts for the persecution the church is to experience. Although the crucial battle was won when Christ arose victorious over death and the grave, the adversary continues his struggle. Cast down from heaven and knowing his time is short (12:12), Satan turns in rage against the faithful who “obey God’s commandments and hold on to the testimony of Jesus” (12:17). By laying bare the root cause of persecution John would encourage believers to hold fast in the coming tribulation. The death struggle of a defeated foe will bring severe tribulation, but the outcome is certain – God will come in judgement to destroy his enemies (chaps 15-19) and reward his own (chaps 20-22).  (Mounce, p.229)

__________

He who would Valiant Be – John Bunyan

Who would true valour see, Let him come hither;
One here will constant be, Come wind, come weather
There’s no discouragement / Shall make him once relent
His first avowed intent / To be a pilgrim.

Whoso beset him round / With dismal stories
Do but themselves confound; His strength the more is.
No lion can him fright, He’ll with a giant fight,
He will have a right / To be a pilgrim.

Hobgoblin nor foul fiend / Can daunt his spirit,
He knows he at the end / Shall life inherit.
Then fancies fly away, He’ll fear not what men say,
He’ll labor night and day / To be a pilgrim.
_____

YouTube Notes: “To be a Pilgrim” (also commonly known as “He would Valiant be” is the only hymn John Bunyan is credited with writing but is indelibly associated with him. It first appeared in Part 2 of Pilgrim’s Progress, written in 1684 while he was serving a twelve-year sentence in Bedford Gaol on a charge of preaching without a licence. The hymn recalls the words of Hebrews 11:13: “…and confessed that they were strangers and pilgrims on the earth.”

The words were modified extensively by Percy Dearmer for the 1906 The English Hymnal. At the same time it was given a new tune by British composer Vaughan Williams using the traditional Sussex melody “Monk’s Gate”. The hymn has also been sung to the melody “Moab” (John Roberts, 1870) and St. Dunstans (Charles W. Douglas, 1917).

Bunyan’s original version is not commonly sung in churches today, perhaps because of the references to “hobgoblin” and “foul fiend.” However, one commentator has said: “Bunyan’s burly song strikes a new and welcome note in our Hymnal. The quaint sincerity of the words stirs us out of our easygoing dull Christianity to the thrill of great adventure.”

The hymn’s refrain “to be a pilgrim” has entered the language and has been used in the title of a number of books dealing with pilgrimage in a literal or spiritual sense.
__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.