3rd Sunday in Advent: Isaiah 61:1-2, 10-11; Luke 1:46-55; 1 Thessalonians 5:16-24; John 1:6-8, 19-28 ~ expectant joy

3rd Sunday in Advent

+ In the name the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

image

Today is called Gaudete Sunday, which means ‘a day for rejoicing.’ The reason for celebration is that the day of the Lord’s coming is nearer.

O God, most high and most near, You send glad tidings to the lowly, You do not hide Your face from the poor; those who dwell in darkness You call into the light.

Take away our blindness, remove the hardness of our hearts, and form us into a humble people, that, at the advent of Your Son, we may recognise Him in our midst and find joy in His saving presence.

We ask this through Him whose coming is certain, whose day draws near: Your Son, our Lord Jesus Christ, who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Old testament: Isaiah 61:1-2, 10-11 (NLT)

The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies.
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I am overwhelmed with joy in the Lord my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom dressed for his wedding or a bride with her jewels. The Sovereign Lord will show his justice to the nations of the world. Everyone will praise him! His righteousness will be like a garden in early spring, with plants springing up everywhere.
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Magnificat: Luke 1:46-55 (NLT)


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A Reading from the Letters: 1 Thessalonians 5:16-24 (NLT)

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.

Do not stifle the Holy Spirit. Do not scoff at prophecies, but test everything that is said. Hold on to what is good. Stay away from every kind of evil.

Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. God will make this happen, for he who calls you is faithful.

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A Reading from the Gospels: John 1:6-8, 19-28 (NLT)

God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light.
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This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” He came right out and said, “I am not the Messiah.”

“Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”

“No.”

“Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

John replied in the words of the prophet Isaiah: “I am a voice shouting in the wilderness, ‘Clear the way for the Lord’s coming!’”

Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
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Intercessions:

Generous God, who fills the starving with good things – hear our prayers:

+ For all the world – that the birth of the Redeemer may bring hope to people of good will…. Lord, hear us.
+ For those who follow Christ – that they may have joy as they prepare for His coming…. Lord, hear us.
+ For people whose hearts are broken – that You, the source of joy, may bring them comfort…. Lord, hear us.
+ For the members of the healing professions who care for victims of violence or abuse – that they may show compassion and wisdom…. Lord, hear us.
+ For asylum-seekers, immigrants, homeless and hungry people – that they may learn of God’s care through our friendship…. Lord, hear us.
+ For people suffering because of the Ebola Vrus in West Africa – that the whole world may help them…. Lord, hear us.
+ For those who have died recently, especially John Newton – that they may rejoice in God eternally…. Lord, hear us.

God of generous love, Your mercy continues to embrace the world: hear the prayers of Your people, through Christ our Lord. Amen.
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Benediction:

Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. God will make this happen, for he who calls you is faithful.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 13 Dec – Matthew 17:9-13 ~ restore us, O Lord

Saturday of the Second Week of Advent

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences:

Prepare the way of the Lord, make straight his paths: All flesh shall see the salvation of God.

Let the beauty of the Lord be upon us.

Lord, open my lips; and my mouth will proclaim your praise.

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A Reading from the Gospels: Matthew 17:9-13 (NLT)

And as they were coming down the mountain [of transfiguration], Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” And the disciples asked him, “Then why do the scribes say that first Elijah must come?” He answered, “Elijah does come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” Then the disciples understood that he was speaking to them of John the Baptist.

Canticle

Teach me, dear Lord, to number my days; that I may apply my heart unto wisdom. Oh, satisfy me early with Thy mercy, that I may rejoice and be glad all of my days.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

And let the beauty of the Lord our God be upon me; and establish Thou the work of my hands.

Blessing:

May the Lord bless us, protect us from all evil and bring us to everlasting life.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 12 Dec – Luke 1:39-47 ~ my soul rejoices

Friday of the Second Week of Advent

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences:

Let the clouds rain down the Just One, and the earth bring forth a Savior.

Let the beauty of the Lord be upon us.

Lord, open my lips; and my mouth will proclaim your praise.

A Reading from the Gospels: Luke 1:39-47 (NLT)

maryandelizabeth2

A few days later Mary hurried to the hill country of Judea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.

Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. Why am I so honored, that the mother of my Lord should visit me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said.”

Mary responded, “Oh, how my soul praises the Lord. How my spirit rejoices in God my Savior!

Canticle

Teach me, dear Lord, to number my days; that I may apply my heart unto wisdom. Oh, satisfy me early with Thy mercy, that I may rejoice and be glad all of my days.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

And let the beauty of the Lord our God be upon me; and establish Thou the work of my hands.

Blessing:

May the Lord bless us, protect us from all evil and bring us to everlasting life.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 29 Nov – Revelation 22:6-21 ~ Jesus is coming again!

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 22:6-21 (ESV) – to be read aloud

second-coming

And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”

And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Alpha and Omega

“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

The grace of the Lord Jesus be with all. Amen.

Reflection

THE FOURTH VISION: THE NEW JERUSALEM (21:9-22:5)

Come-Lord-Jesus-Blog

Epilogue (22:6-21)

In this passage, we hear the voice of Christ… who sets forth two major themes: the authenticity of the book as a divine revelation, and the imminence of the end. (Mounce, p. 402)

The reliability of Revelation: The words that relate the visions of things to come… are worthy of belief because they correspond to realty…. The source of the revelation is the Lord, who is further described as “the God of the spirits of the prophets….” John insists that his visions of the end constitute genuine prophecy. Under the impulse of the Holy Spirit he has faithfully recorded what God has revealed concerning the end of all things (cf. 1:3; 19:10). Further, he attests that he has actually heard and seen all the things recorded in the book…. They are prophetic and intended to be heard and understood. (Mounce, 403-5)

The end is near: Since the time is near, the message of judgement and hope is to be proclaimed among the churches. This raises once again the problem of a postponed consummation…. One of the most helpful suggestions is that the Apolcolypse has a two-fold perspective: it is concerned with the struggle between Christ and Antichrist that comes to a climax at the end of the age, but this struggle also existed between church and state in the first century and has surfaced in history whenever the state has made totalitarian demands. Thus the time has always been at hand. The tension of imminence is endemic to that span of redemptive history lying between the cross and the parousia. (Mounce, p. 406)

Rewards in heaven: The distribution of rewards on the basis of works is taught throughout Scripture (see Jer 17:10; Rom 2:6; 1 Pet 1:17). The reward will be spiritual blessedness to the righteous but judgement for those who are evil. It is the quality of a person’s life that provides the ultimate indication of what that person really believes…. Eternal life is the reward of faithfulness in the face of the great tribulation. (Mounce, p. 406-7)

Jesus Christ: The “Alpha and Omega” sets him apart from the entire created order…. The “Root and Offspring of David” identifies him as the promised Messiah. The “bright Morning Star” is a promise that the long night of tribulation is all but over and that the new eschatological day is about to dawn…. It is the testimony of the church empowered by the Holy Spirit that constitutes the great evangelizing force of this age…. The threefold use of the present imperative (“come/let him come”) serves to extend the invitation until that very moment when history will pass irrevocably into eternity and any further opportunity for decision will be past. (Mounce, 407-9)

Maranatha: The longing for the Lord’s coming stands at the heart of the Christian faith; apart from Christ’s return, his redemptive work remains forever incomplete. His return is the only sure hope for the future of the world. (Ladd, p. 296)
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Jesus is coming, He’s coming again / Jesus is coming again
Jesus is coming, He’s coming again / Jesus is coming again

Just as He went, He’ll come back in a cloud
We’ll hear the sound of a trumpet loud
Heavenly warriors and angels of praise
Will sing of His glory that triumphant day

The groom is preparing a place for His bride
There for eternity close to His side
Awaiting the words His Father will say
Go get Your bride for the wedding’s today
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 28 Nov – Revelation 22:1-5 ~ the river of life, Eden restored

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 22:1-5 (ESV) – to be read aloud

In this mixed media textile by artist Karen Goetzinger, each element was chosen for its particular meaning and ties to Revelation 21. For instance, the layered organdy fabric making up the city skyline is a fabric often used in wedding dresses, evoking the description of the holy city, “coming down out of heaven from God, prepared as a bride beautifully dressed for her husband” (21:2). The patchwork fabric at the base of the piece evokes the precious jewels decorating the New Jerusalem (21:19-20), and the gold leaf cross in the center illuminates the city, for “the city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (21:23). Karen Goetzinger, Revelation 21. Mixed Media Textile. Collection of Martin Luther College, New Ulm, Minnesota. © Karen Goetzinger, www.karengoetzinger.com.
In this mixed media textile by artist Karen Goetzinger, each element was chosen for its particular meaning and ties to Revelation 21. Mixed Media Textile. Collection of Martin Luther College, New Ulm, Minnesota. © Karen Goetzinger, http://www.karengoetzinger.com.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Reflection

THE FOURTH VISION: THE NEW JERUSALEM (21:9-22:5)

Eden restored (22:1-5)

Throughout chapter 21 John has been using the imagery of a magnificent city to describe the people of God in the glorious age to come. While the first five verses of chapter 22 continue that description, they also portray the eternal state os Eden restored, thus “book-ending” the Christian Bible…. Now in Revelation we see redeemed humanity back in the garden, able to eat the bountiful fruit of the tree of life. The curse has been removed, and God’s people are again privileged to “see his face” and serve him. No greater good or more joyous truth could be imagined than eternal fellowship with God and the Lamb! Truly, the unimaginable blessings of Eden have been restored. (Mounce, p. 398)

In divine providence, our Bible ends with the ultimate restoration of the original creation. Paul teaches that although the creation is currently in bondage to decay, it nevertheless eagerly awaits the time when it will be liberated from this bondage. This will take place when the children of God are brought into the glorious future prepared for them (Rom 8:19-21). Although sin has marred the history of the human race, God has, through the redemption wrought by his Son, set into motion a new humanity. In the present age he rules the hearts of all who have turned to him in faith: in the age to come that reign will find it’s full completion. Sin will be forever removed and the design of Eden will be fully realized. The book of Revelation is the final chapter in God’s eternal plan for his children. It portrays in imagery of the most evocative kind the glorious future of all who resist the mark of the beast and turn in believing faith to the Lamb. It brings us full circle to the original desires of God in his creation of all that is (Mounce, p. 401)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.