Tag: Jesus Christ

Morning Reading: Thu, 25 Jan – Isaiah 21-26 ~ “This is our God!”

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Full Reading: Isaiah 21-26 (NLT)

Message: “Babylon is fallen!”

Isaiah 21 (NLT) – This message came to me concerning Babylon—the desert by the sea: Disaster is roaring down on you from the desert, like a whirlwind sweeping in from the Negev.

I see a terrifying vision: I see the betrayer betraying, the destroyer destroying. Go ahead, you Elamites and Medes, attack and lay siege. I will make an end to all the groaning Babylon caused. My stomach aches and burns with pain. Sharp pangs of anguish are upon me, like those of a woman in labor. I grow faint when I hear what God is planning; I am too afraid to look. My mind reels and my heart races. I longed for evening to come, but now I am terrified of the dark. Look! They are preparing a great feast. They are spreading rugs for people to sit on. Everyone is eating and drinking. But quick! Grab your shields and prepare for battle. You are being attacked!

Meanwhile, the Lord said to me, “Put a watchman on the city wall. Let him shout out what he sees. He should look for chariots drawn by pairs of horses, and for riders on donkeys and camels. Let the watchman be fully alert.”

Then the watchman called out, “Day after day I have stood on the watchtower, my lord. Night after night I have remained at my post. Now at last—look! Here comes a man in a chariot with a pair of horses!”

Then the watchman said, “Babylon is fallen, fallen! All the idols of Babylon lie broken on the ground!”

O my people, threshed and winnowed, I have told you everything the Lord of Heaven’s Armies has said, everything the God of Israel has told me.

Message: Edom must wait

This message came to me concerning Edom: Someone from Edom keeps calling to me, “Watchman, how much longer until morning? When will the night be over?”

The watchman replies, “Morning is coming, but night will soon return. If you wish to ask again, then come back and ask.”

Message: Arabia must hide

This message came to me concerning Arabia: O caravans from Dedan, hide in the deserts of Arabia. O people of Tema, bring water to these thirsty people, food to these weary refugees. They have fled from the sword, from the drawn sword, from the bent bow and the terrors of battle.

The Lord said to me, “Within a year, counting each day, all the glory of Kedar will come to an end. Only a few of its courageous archers will survive. I, the Lord, the God of Israel, have spoken!”

Message: Jerusalem destroyed for sins

Isaiah 22 (NLT) – This message came to me concerning Jerusalem—the Valley of Vision:

What is happening? Why is everyone running to the rooftops? The whole city is in a terrible uproar. What do I see in this reveling city? Bodies are lying everywhere, killed not in battle but by famine and disease. All your leaders have fled. They surrendered without resistance. The people tried to slip away, but they were captured, too. That’s why I said, “Leave me alone to weep; do not try to comfort me. Let me cry for my people as I watch them being destroyed.”

+ A crushing defeat – Oh, what a day of crushing defeat! What a day of confusion and terror brought by the Lord, the Lord of Heaven’s Armies, upon the Valley of Vision! The walls of Jerusalem have been broken, and cries of death echo from the mountainsides.

Elamites are the archers, with their chariots and charioteers. The men of Kir hold up the shields. Chariots fill your beautiful valleys, and charioteers storm your gates. Judah’s defenses have been stripped away.

You run to the armory for your weapons. You inspect the breaks in the walls of Jerusalem. You store up water in the lower pool. You survey the houses and tear some down for stone to strengthen the walls. Between the city walls, you build a reservoir for water from the old pool. But you never ask for help from the One who did all this. You never considered the One who planned this long ago.

+ No repentance or remorse – At that time the Lord, the Lord of Heaven’s Armies, called you to weep and mourn. He told you to shave your heads in sorrow for your sins and to wear clothes of burlap to show your remorse. But instead, you dance and play; you slaughter cattle and kill sheep. You feast on meat and drink wine. You say, “Let’s feast and drink, for tomorrow we die!”

The Lord of Heaven’s Armies has revealed this to me: “Till the day you die, you will never be forgiven for this sin.” That is the judgment of the Lord, the Lord of Heaven’s Armies.

Message: Shebna will die in disgrace

This is what the Lord, the Lord of Heaven’s Armies, said to me: “Confront Shebna, the palace administrator, and give him this message:

“Who do you think you are, and what are you doing here, building a beautiful tomb for yourself—a monument high up in the rock? For the Lord is about to hurl you away, mighty man. He is going to grab you, crumple you into a ball, and toss you away into a distant, barren land. There you will die, and your glorious chariots will be broken and useless. You are a disgrace to your master!

“Yes, I will drive you out of office,” says the Lord. “I will pull you down from your high position. And then I will call my servant Eliakim son of Hilkiah to replace you. I will dress him in your royal robes and will give him your title and your authority. And he will be a father to the people of Jerusalem and Judah. I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them. He will bring honor to his family name, for I will drive him firmly in place like a nail in the wall. They will give him great responsibility, and he will bring honor to even the lowliest members of his family.”

But the Lord of Heaven’s Armies also says: “The time will come when I will pull out the nail that seemed so firm. It will come out and fall to the ground. Everything it supports will fall with it. I, the Lord, have spoken!”

Message: Tyre put to shame

Isaiah 23 (NLT) – This message came to me concerning Tyre:

Wail, you trading ships of Tarshish, for the harbor and houses of Tyre are gone! The rumors you heard in Cyprus are all true. Mourn in silence, you people of the coast and you merchants of Sidon. Your traders crossed the sea, sailing over deep waters. They brought you grain from Egypt and harvests from along the Nile. You were the marketplace of the world. But now you are put to shame, city of Sidon, for Tyre, the fortress of the sea, says, “Now I am childless; I have no sons or daughters.”

+ Great sorrow – When Egypt hears the news about Tyre, there will be great sorrow. Send word now to Tarshish! Wail, you people who live in distant lands! Is this silent ruin all that is left of your once joyous city? What a long history was yours! Think of all the colonists you sent to distant places.

Who has brought this disaster on Tyre, that great creator of kingdoms? Her traders were all princes, her merchants were nobles. The Lord of Heaven’s Armies has done it to destroy your pride and bring low all earth’s nobility.

+ No rest – Come, people of Tarshish, sweep over the land like the flooding Nile, for Tyre is defenseless. The Lord held out his hand over the sea and shook the kingdoms of the earth. He has spoken out against Phoenicia, ordering that her fortresses be destroyed. He says, “Never again will you rejoice, O daughter of Sidon, for you have been crushed. Even if you flee to Cyprus, you will find no rest.”

Look at the land of Babylonia—the people of that land are gone! The Assyrians have handed Babylon over to the wild animals of the desert. They have built siege ramps against its walls, torn down its palaces, and turned it to a heap of rubble.

+ Destroyed and forgotten – Wail, you ships of Tarshish, for your harbor is destroyed! For seventy years, the length of a king’s life, Tyre will be forgotten. But then the city will come back to life as in the song about the prostitute: Take a harp and walk the streets,
you forgotten harlot. Make sweet melody and sing your songs so you will be remembered again.

Yes, after seventy years the Lord will revive Tyre. But she will be no different than she was before. She will again be a prostitute to all kingdoms around the world. But in the end her profits will be given to the Lord. Her wealth will not be hoarded but will provide good food and fine clothing for the Lord’s priests.

Message: Earth cursed for the sins of its people.

Isaiah 24 (NLT) – Look! The Lord is about to destroy the earth and make it a vast wasteland. He devastates the surface of the earth and scatters the people. Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors—none will be spared. The earth will be completely emptied and looted. The Lord has spoken!

+ Paying the price of sin – The earth mourns and dries up, and the land wastes away and withers. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin.

They are destroyed by fire, and only a few are left alive. The grapevines waste away, and there is no new wine. All the merrymakers sigh and mourn. The cheerful sound of tambourines is stilled; the happy cries of celebration are heard no more. The melodious chords of the harp are silent. Gone are the joys of wine and song; alcoholic drink turns bitter in the mouth.

The city writhes in chaos; every home is locked to keep out intruders. Mobs gather in the streets, crying out for wine. Joy has turned to gloom. Gladness has been banished from the land. The city is left in ruins, its gates battered down. Throughout the earth the story is the same—only a remnant is left, like the stray olives left on the tree or the few grapes left on the vine after harvest.

+ The remnant rejoice – But all who are left shout and sing for joy. Those in the west praise the Lord’s majesty. In eastern lands, give glory to the Lord. In the lands beyond the sea, praise the name of the Lord, the God of Israel. We hear songs of praise from the ends of the earth, songs that give glory to the Righteous One!

But my heart is heavy with grief. Weep for me, for I wither away. Deceit still prevails, and treachery is everywhere. Terror and traps and snares will be your lot, you people of the earth. Those who flee in terror will fall into a trap, and those who escape the trap will be caught in a snare.

+ The earth staggers – Destruction falls like rain from the heavens; the foundations of the earth shake. The earth has broken up. It has utterly collapsed; it is violently shaken. The earth staggers like a drunk. It trembles like a tent in a storm. It falls and will not rise again, for the guilt of its rebellion is very heavy.

In that day the Lord will punish the gods in the heavens and the proud rulers of the nations on earth. They will be rounded up and put in prison. They will be shut up in prison and will finally be punished. Then the glory of the moon will wane, and the brightness of the sun will fade, for the Lord of Heaven’s Armies will rule on Mount Zion. He will rule in great glory in Jerusalem, in the sight of all the leaders of his people.

Praise God: for Judgment and Salvation

Isaiah 25 (NLT) – O Lord, I will honor and praise your name, for you are my God. You do such wonderful things! You planned them long ago, and now you have accomplished them.

You turn mighty cities into heaps of ruins. Cities with strong walls are turned to rubble. Beautiful palaces in distant lands disappear and will never be rebuilt. Therefore, strong nations will declare your glory; ruthless nations will fear you.

+ God is a tower of refuge – But you are a tower of refuge to the poor, O Lord, a tower of refuge to the needy in distress. You are a refuge from the storm and a shelter from the heat. For the oppressive acts of ruthless people are like a storm beating against a wall, or like the relentless heat of the desert. But you silence the roar of foreign nations. As the shade of a cloud cools relentless heat, so the boastful songs of ruthless people are stilled.

+ God will spread a banquet – In Jerusalem, the Lord of Heaven’s Armies will spread a wonderful feast for all the people of the world. It will be a delicious banquet with clear, well-aged wine and choice meat. There he will remove the cloud of gloom, the shadow of death that hangs over the earth. He will swallow up death forever! The Sovereign Lord will wipe away all tears. He will remove forever all insults and mockery against his land and people. The Lord has spoken!

+ This is our God! – In that day the people will proclaim, “This is our God! We trusted in him, and he saved us! This is the Lord, in whom we trusted. Let us rejoice in the salvation he brings!”

For the Lord’s hand of blessing will rest on Jerusalem. But Moab will be crushed. It will be like straw trampled down and left to rot. God will push down Moab’s people as a swimmer pushes down water with his hands. He will end their pride and all their evil works. The high walls of Moab will be demolished. They will be brought down to the ground, down into the dust.

Sing to the Lord: for Righteous Deliverance

Isaiah 26 (NLT) – In that day, everyone in the land of Judah will sing this song:

Our city is strong! We are surrounded by the walls of God’s salvation. Open the gates to all who are righteous; allow the faithful to enter. You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!

+ God is our Rock – Trust in the Lord always, for the Lord God is the eternal Rock. He humbles the proud and brings down the arrogant city. He brings it down to the dust. The poor and oppressed trample it underfoot, and the needy walk all over it.

But for those who are righteous, the way is not steep and rough. You are a God who does what is right, and you smooth out the path ahead of them.

+ We trust and obey – Lord, we show our trust in you by obeying your laws; our heart’s desire is to glorify your name. In the night I search for you; in the morning I earnestly seek you. For only when you come to judge the earth will people learn what is right. Your kindness to the wicked does not make them do good. Although others do right, the wicked keep doing wrong and take no notice of the Lord’s majesty. O Lord, they pay no attention to your upraised fist. Show them your eagerness to defend your people. Then they will be ashamed. Let your fire consume your enemies.

+ God is our Peace – Lord, you will grant us peace; all we have accomplished is really from you. O Lord our God, others have ruled us, but you alone are the one we worship. Those we served before are dead and gone. Their departed spirits will never return! You attacked them and destroyed them, and they are long forgotten. O Lord, you have made our nation great; yes, you have made us great. You have extended our borders, and we give you the glory!

+ We search for you – Lord, in distress we searched for you. We prayed beneath the burden of your discipline. Just as a pregnant woman writhes and cries out in pain as she gives birth, so were we in your presence, Lord. We, too, writhe in agony, but nothing comes of our suffering. We have not given salvation to the earth, nor brought life into the world.

+ God is our hope – But those who die in the Lord will live; their bodies will rise again! Those who sleep in the earth will rise up and sing for joy! For your life-giving light will fall like dew on your people in the place of the dead!

Israel: the Lord is coming.

+ We wait for you – Go home, my people, and lock your doors! Hide yourselves for a little while until the Lord’s anger has passed.

Look! The Lord is coming from heaven to punish the people of the earth for their sins. The earth will no longer hide those who have been killed. They will be brought out for all to see.
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“This Is Our God” – Hillsong United


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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
__________

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Wed, 24 Jan – Job 7-9 ~ I need a mediator

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Full Reading: Job 7-9 (NLT) –

Job 7 (NLT) – “Is not all human life a struggle? Our lives are like that of a hired hand, like a worker who longs for the shade, like a servant waiting to be paid. I, too, have been assigned months of futility, long and weary nights of misery. Lying in bed, I think, ‘When will it be morning?’ But the night drags on, and I toss till dawn. My body is covered with maggots and scabs. My skin breaks open, oozing with pus.

Job Cries Out to God

+ Time flies by – “My days fly faster than a weaver’s shuttle. They end without hope. O God, remember that my life is but a breath, and I will never again feel happiness. You see me now, but not for long. You will look for me, but I will be gone. Just as a cloud dissipates and vanishes, those who die will not come back. They are gone forever from their home—never to be seen again.

+ I hate my life – “I cannot keep from speaking. I must express my anguish. My bitter soul must complain. Am I a sea monster or a dragon that you must place me under guard? I think, ‘My bed will comfort me, and sleep will ease my misery,’ but then you shatter me with dreams and terrify me with visions. I would rather be strangled—rather die than suffer like this. I hate my life and don’t want to go on living. Oh, leave me alone for my few remaining days.

+ Why me? – “What are people, that you should make so much of us, that you should think of us so often? For you examine us every morning and test us every moment. Why won’t you leave me alone, at least long enough for me to swallow! If I have sinned, what have I done to you, O watcher of all humanity? Why make me your target? Am I a burden to you? Why not just forgive my sin and take away my guilt? For soon I will lie down in the dust and die. When you look for me, I will be gone.”

Bildad’s Admonishment

Job 8 (NLT) – Then Bildad the Shuhite replied to Job:

+ Stop whining – “How long will you go on like this? You sound like a blustering wind. Does God twist justice? Does the Almighty twist what is right? Your children must have sinned against him, so their punishment was well deserved. But if you pray to God and seek the favor of the Almighty, and if you are pure and live with integrity, he will surely rise up and restore your happy home. And though you started with little, you will end with much.

+ You’re getting what you deserve – “Just ask the previous generation. Pay attention to the experience of our ancestors. For we were born but yesterday and know nothing. Our days on earth are as fleeting as a shadow. But those who came before us will teach you. They will teach you the wisdom of old.

“Can papyrus reeds grow tall without a marsh? Can marsh grass flourish without water? While they are still flowering, not ready to be cut, they begin to wither more quickly than grass. The same happens to all who forget God. The hopes of the godless evaporate. Their confidence hangs by a thread. They are leaning on a spider’s web. They cling to their home for security, but it won’t last. They try to hold it tight, but it will not endure. The godless seem like a lush plant growing in the sunshine, its branches spreading across the garden. Its roots grow down through a pile of stones; it takes hold on a bed of rocks. But when it is uprooted, it’s as though it never existed! That’s the end of its life, and others spring up from the earth to replace it.

+ Repent and return to God – “But look, God will not reject a person of integrity, nor will he lend a hand to the wicked. He will once again fill your mouth with laughter and your lips with shouts of joy. Those who hate you will be clothed with shame, and the home of the wicked will be destroyed.”

Job’s Confession of Faith

Job 9 (NLT) – Then Job spoke again:

+ God is wise and mighty – “Yes, I know all this is true in principle. But how can a person be declared innocent in God’s sight? If someone wanted to take God to court, would it be possible to answer him even once in a thousand times? For God is so wise and so mighty. Who has ever challenged him successfully?

“Without warning, he moves the mountains, overturning them in his anger. He shakes the earth from its place, and its foundations tremble. If he commands it, the sun won’t rise and the stars won’t shine. He alone has spread out the heavens and marches on the waves of the sea. He made all the stars—the Bear and Orion, the Pleiades and the constellations of the southern sky. He does great things too marvelous to understand. He performs countless miracles.

“Yet when he comes near, I cannot see him. When he moves by, I do not see him go. If he snatches someone in death, who can stop him? Who dares to ask, ‘What are you doing?’ And God does not restrain his anger. Even the monsters of the sea are crushed beneath his feet.

+ God is strong and just – “So who am I, that I should try to answer God or even reason with him? Even if I were right, I would have no defense. I could only plead for mercy. And even if I summoned him and he responded, I’m not sure he would listen to me. For he attacks me with a storm and repeatedly wounds me without cause. He will not let me catch my breath, but fills me instead with bitter sorrows. If it’s a question of strength, he’s the strong one. If it’s a matter of justice, who dares to summon him to court? Though I am innocent, my own mouth would pronounce me guilty. Though I am blameless, it would prove me wicked.

+ I am innocent and defenseless – “I am innocent, but it makes no difference to me—I despise my life. Innocent or wicked, it is all the same to God. That’s why I say, ‘He destroys both the blameless and the wicked.’  When a plague sweeps through, he laughs at the death of the innocent. The whole earth is in the hands of the wicked, and God blinds the eyes of the judges. If he’s not the one who does it, who is?

+ I am under God’s judgement – “My life passes more swiftly than a runner. It flees away without a glimpse of happiness. It disappears like a swift papyrus boat, like an eagle swooping down on its prey. If I decided to forget my complaints, to put away my sad face and be cheerful, I would still dread all the pain, for I know you will not find me innocent, O God. Whatever happens, I will be found guilty. So what’s the use of trying? Even if I were to wash myself with soap and clean my hands with lye, you would plunge me into a muddy ditch, and my own filthy clothing would hate me.

+ I need a mediator – “God is not a mortal like me, so I cannot argue with him or take him to trial. If only there were a mediator between us, someone who could bring us together. The mediator could make God stop beating me, and I would no longer live in terror of his punishment. Then I could speak to him without fear, but I cannot do that in my own strength.
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“I Lay it All “ – Prayers of the Saints Live


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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Tue, 23 Jan – Joshua 16-20 ~ inheritance: to be claimed and taken

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Please Read: Joshua 16-20 (NLT) – click here

Reading Excerpts

The Land Given to Ephraim and West Manasseh

Joshua 16 & 17 (NLT) – The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. From Bethel (that is, Luz) it ran over to Ataroth in the territory of the Arkites. Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.

This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.

+ The Land Given to Ephraim – The following territory was given to the clans of the tribe of Ephraim. The boundary of their homeland began at Ataroth-addar in the east… then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward… [and] turned southward… touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.

In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

+ The Land Given to West Manasseh – The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph….

Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)

… The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements. But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.

The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”

Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”

The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”

Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

The Allotments of the Remaining Land

Joshua 18 & 19 (NLT) – Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle. But there remained seven tribes who had not yet been allotted their grants of land.

Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.

“The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”

As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.

+ The Land Given to Benjamin – The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph….

These were the towns given to the clans of the tribe of Benjamin. Jericho, Beth-hoglah, Emek-keziz, Beth-arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. Also Gibeon, Ramah, Beeroth, Mizpah, Kephirah, Mozah, Rekem, Irpeel, Taralah, Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen towns with their surrounding villages.

This was the homeland allocated to the clans of the tribe of Benjamin.

+ The Land Given to Simeon – The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory. Simeon’s homeland included Beersheba… — [in all,] thirteen towns with their surrounding villages. It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).

This was the homeland allocated to the clans of the tribe of Simeon. Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

+ The Land Given to Zebulun – The third allotment of land went to the clans of the tribe of Zebulun…. The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.

The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.

+ The Land Given to Issachar – The fourth allotment of land went to the clans of the tribe of Issachar.

Its boundaries included the following towns: Jezreel…. The boundary also touched Tabor… and ending at the Jordan River—sixteen towns with their surrounding villages.

The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.

+ The Land Given to Asher – The fifth allotment of land went to the clans of the tribe of Asher…. The boundary on the west touched Carmel… then it turned east… and ran as far as Zebulun in the valley of Iphtah-el…. It then continued north… as far as Greater Sidon. Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea. The territory also included… —twenty-two towns with their surrounding villages.

The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.

+ The Land Given to Naphtali – The sixth allotment of land went to the clans of the tribe of Naphtali.

Its boundary ran from Heleph… ending at the Jordan River. The western boundary… touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River on the east. The fortified towns included in this territory were… Hazor… —nineteen towns with their surrounding villages.

The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.

+ The Land Given to Dan – The seventh allotment of land went to the clans of the tribe of Dan.

The land allocated as their homeland included the following towns: … Elon, Timnah, Ekron… and the territory across from Joppa.

But the tribe of Dan had trouble taking possession of their land, so they attacked the town of Laish. They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.

+ The Land Given to Joshua – After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.

These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle at Shiloh. So the division of the land was completed.

The Cities of Refuge

Joshua 20 (NLT) – The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.
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“He Is Our God” – Prayers of the Saints Live


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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Morning Reading: Mon, 22 Jan – Genesis 12-15 ~ Abram believed the Lord.

Morning Reading

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening – (Northumbria Community)

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Full Reading: Genesis 12-15 (NLT) –

The Call of Abram

Genesis 12 (NLT)

+ Blessed to be  blessing –  The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.

+ “I will give this land to your descendants” – Then the Lord appeared to Abram and said, “I will give this land to your descendants.” And Abram built an altar there and dedicated it to the Lord, who had appeared to him. After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. Then Abram continued traveling south by stages toward the Negev.

Abram and Sarai in Egypt

At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner. As he was approaching the border of Egypt, Abram said to his wife, Sarai, “Look, you are a very beautiful woman. When the Egyptians see you, they will say, ‘This is his wife. Let’s kill him; then we can have her!’ So please tell them you are my sister. Then they will spare my life and treat me well because of their interest in you.”

+ Abram’s deception – And sure enough, when Abram arrived in Egypt, everyone noticed Sarai’s beauty. When the palace officials saw her, they sang her praises to Pharaoh, their king, and Sarai was taken into his palace. Then Pharaoh gave Abram many gifts because of her—sheep, goats, cattle, male and female donkeys, male and female servants, and camels.

+ Pharaoh’s punishment – But the Lord sent terrible plagues upon Pharaoh and his household because of Sarai, Abram’s wife. So Pharaoh summoned Abram and accused him sharply. “What have you done to me?” he demanded. “Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ and allow me to take her as my wife? Now then, here is your wife. Take her and get out of here!” Pharaoh ordered some of his men to escort them, and he sent Abram out of the country, along with his wife and all his possessions.

Abram and Lot Separate

Genesis 13 (NLT)

So Abram left Egypt and traveled north into the Negev, along with his wife and Lot and all that they owned. (Abram was very rich in livestock, silver, and gold.) From the Negev, they continued traveling by stages toward Bethel, and they pitched their tents between Bethel and Ai, where they had camped before. This was the same place where Abram had built the altar, and there he worshiped the Lord again.

+ Disputes over land – Lot, who was traveling with Abram, had also become very wealthy with flocks of sheep and goats, herds of cattle, and many tents. But the land could not support both Abram and Lot with all their flocks and herds living so close together. So disputes broke out between the herdsmen of Abram and Lot. (At that time Canaanites and Perizzites were also living in the land.)

Finally Abram said to Lot, “Let’s not allow this conflict to come between us or our herdsmen. After all, we are close relatives! The whole countryside is open to you. Take your choice of any section of the land you want, and we will separate. If you want the land to the left, then I’ll take the land on the right. If you prefer the land on the right, then I’ll go to the left.”

+ Lot chooses the Jordan Valley – Lot took a long look at the fertile plains of the Jordan Valley in the direction of Zoar. The whole area was well watered everywhere, like the garden of the Lord or the beautiful land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) Lot chose for himself the whole Jordan Valley to the east of them. He went there with his flocks and servants and parted company with his uncle Abram. So Abram settled in the land of Canaan, and Lot moved his tents to a place near Sodom and settled among the cities of the plain. But the people of this area were extremely wicked and constantly sinned against the Lord.

+ Abram settles in Canaan – After Lot had gone, the Lord said to Abram, “Look as far as you can see in every direction—north and south, east and west. I am giving all this land, as far as you can see, to you and your descendants as a permanent possession. And I will give you so many descendants that, like the dust of the earth, they cannot be counted! Go and walk through the land in every direction, for I am giving it to you.”

So Abram moved his camp to Hebron and settled near the oak grove belonging to Mamre. There he built another altar to the Lord.

Abram Rescues Lot

Genesis 14 (NLT)

About this time war broke out in the region. King Amraphel of Babylonia, King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).

This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea). For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.

One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.

Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea. They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.

But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.

When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.

Melchizedek Blesses Abram

After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).

+The Blessing – And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine. Melchizedek blessed Abram with this blessing:

“Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who has defeated your enemies for you.”

+ The Tithe – Then Abram gave Melchizedek a tenth of all the goods he had recovered.

The king of Sodom said to Abram, “Give back my people who were captured. But you may keep for yourself all the goods you have recovered.”

Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, that I will not take so much as a single thread or sandal thong from what belongs to you. Otherwise you might say, ‘I am the one who made Abram rich.’ I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies—Aner, Eshcol, and Mamre.”

The Lord’s Covenant Promise to Abram

Genesis 15 (NLT) – Some time later, the Lord spoke to Abram in a vision and said to him, “Do not be afraid, Abram, for I will protect you, and your reward will be great.”

But Abram replied, “O Sovereign Lord, what good are all your blessings when I don’t even have a son? Since you’ve given me no children, Eliezer of Damascus, a servant in my household, will inherit all my wealth. You have given me no descendants of my own, so one of my servants will be my heir.”

+ Descendants as many as the stars – Then the Lord said to him, “No, your servant will not be your heir, for you will have a son of your own who will be your heir.” Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”

+ Abram believed the Lord – And Abram believed the Lord, and the Lord counted him as righteous because of his faith.

Then the Lord told him, “I am the Lord who brought you out of Ur of the Chaldeans to give you this land as your possession.”

But Abram replied, “O Sovereign Lord, how can I be sure that I will actually possess it?”

The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side; he did not, however, cut the birds in half. Some vultures swooped down to eat the carcasses, but Abram chased them away.

+ Abram’s prophetic dream – As the sun was going down, Abram fell into a deep sleep, and a terrifying darkness came down over him. Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.”

After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses. So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River— the land now occupied by the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.”
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“We’re Blessed To Be A Blessing” – Mike Wilhoit


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Blessing – (Northumbrian Community)

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

The 3rd Sunday in Ordinary Time: 21 Jan – Mark 1:14-20 ~ Good News! Repent and believe!

The Third Sunday in Ordinary Time

+ In the name of the Father, and the Son, and the Holy Spirit. Amen!

Opening Prayer

Your sovereign rule, O God, draws near to us in the person of Jesus your Son. Your word summons us to faith, your power transforms our lives. Free us to follow in Christ’s footsteps, so that neither human loyalty nor earthly attachment may hold us back from answering your call. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.
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“Behold Our God” – Sovereign Grace


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Gospel Reading: Mark 1:14-20 (NLT)

Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him.

A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Prayers of Intercession:

Sovereign God: We come before you in the name of our Lord Jesus Christ. Attend to the needs of your people –

+ That all who follow Christ may have the enthusiasm of the early disciples…. Lord, hear us.
+ That all who bring the Good News of the Kingdom of God may be welcomed…. Lord, hear us.
+ That all who hear the Good News of the Kingdom of God may repent and believe…. Lord, hear us.
+ That all who are suffering persecution for following Christ may be protected…. Lord, hear us.
+ That all who are suffering dislocation for following Christ may be cared for…. Lord, hear us.
+ That all who are sick in body, mind, and spirit may be healed…. Lord, hear us.
+ That all who have died in Christ may enter into his eternal presence…. Lord, hear us.

Merciful God: Remember the love you have shown from of old. Hear our prayers, and grant them according to your perfect will, through Jesus Christ our Lord. Amen.
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“Kingdom Come” – by Covenant Worship


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Blessing –

“How can people have faith in the Lord and ask him to save them, if they have never heard about him? And how can they hear, unless someone tells them? And how can anyone tell them without being sent by the Lord? The Scriptures say it is a beautiful sight to see even the feet of someone coming to preach the good news.” (Romans 10:14-15)

“And they left their nets at once and followed him.” (Mark 1:18)

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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!