One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Job 13-14 (NLT)
Job Wants to Argue His Case with God
Job 13 (NLT)
“Look, I have seen all this with my own eyes and heard it with my own ears, and now I understand. I know as much as you do. You are no better than I am. As for me, I would speak directly to the Almighty. I want to argue my case with God himself.
+ You’re just worthless quacks – “As for you, you smear me with lies. As physicians, you are worthless quacks. If only you could be silent! That’s the wisest thing you could do. Listen to my charge; pay attention to my arguments.
+ Your platitudes are worthless – “Are you defending God with lies? Do you make your dishonest arguments for his sake? Will you slant your testimony in his favor? Will you argue God’s case for him? What will happen when he finds out what you are doing? Can you fool him as easily as you fool people? No, you will be in trouble with him if you secretly slant your testimony in his favor. Doesn’t his majesty terrify you? Doesn’t your fear of him overwhelm you? Your platitudes are as valuable as ashes. Your defense is as fragile as a clay pot.
+ My case is with God, not you – “Be silent now and leave me alone. Let me speak, and I will face the consequences. Why should I put myself in mortal danger and take my life in my own hands? God might kill me, but I have no other hope. I am going to argue my case with him. But this is what will save me—I am not godless. If I were, I could not stand before him.
+ I will prove my innocence – “Listen closely to what I am about to say. Hear me out. I have prepared my case; I will be proved innocent. Who can argue with me over this? And if you prove me wrong, I will remain silent and die.
Job Asks God to Answer Him
“O God, grant me these two things, and then I will be able to face you. Remove your heavy hand from me, and don’t terrify me with your awesome presence. Now summon me, and I will answer! Or let me speak to you, and you reply. Tell me, what have I done wrong? Show me my rebellion and my sin. Why do you turn away from me? Why do you treat me as your enemy? Would you terrify a leaf blown by the wind? Would you chase dry straw?
“You write bitter accusations against me and bring up all the sins of my youth. You put my feet in stocks. You examine all my paths. You trace all my footprints. I waste away like rotting wood, like a moth-eaten coat.
Job 14 (NLT)
+ Our frail lives are in your hands – “How frail is humanity! How short is life, how full of trouble! We blossom like a flower and then wither. Like a passing shadow, we quickly disappear. Must you keep an eye on such a frail creature and demand an accounting from me? Who can bring purity out of an impure person? No one! You have decided the length of our lives. You know how many months we will live, and we are not given a minute longer. So leave us alone and let us rest! We are like hired hands, so let us finish our work in peace.
“Even a tree has more hope! If it is cut down, it will sprout again and grow new branches. Though its roots have grown old in the earth and its stump decays, at the scent of water it will bud and sprout again like a new seedling.
+ Hopeless when we die – “But when people die, their strength is gone. They breathe their last, and then where are they? As water evaporates from a lake and a river disappears in drought, people are laid to rest and do not rise again. Until the heavens are no more, they will not wake up nor be roused from their sleep.
+ Can the dead live again? – “I wish you would hide me in the grave and forget me there until your anger has passed. But mark your calendar to think of me again! Can the dead live again? If so, this would give me hope through all my years of struggle, and I would eagerly await the release of death. You would call and I would answer, and you would yearn for me, your handiwork. For then you would guard my steps, instead of watching for my sins. My sins would be sealed in a pouch, and you would cover my guilt.
+ You destroy people’s hope – “But instead, as mountains fall and crumble and as rocks fall from a cliff, as water wears away the stones and floods wash away the soil, so you destroy people’s hope. You always overpower them, and they pass from the scene. You disfigure them in death and send them away. They never know if their children grow up in honor or sink to insignificance. They suffer painfully; their life is full of trouble.”
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”
The Lord answered, “Judah, for I have given them victory over the land.”
+ Victory over Canaanites and Perizzites – The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.
When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.
Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.
+ Victory over Jerusalem and Hebron – The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills. Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.
+ Victory over Debir – From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
When Acsah married Othniel, she urged him to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.
+ Victory over Zephath – Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed the town. So the town was named Hormah. In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.
Israel Fails to Conquer the Land
+ Caleb succeeds in Hebron – The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.
+ Benjamin fails in Jerusalem – The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.
+ Manasseh succeeds in Bethel – The descendants of Joseph attacked the town of Bethel, and the Lord was with them. They sent men to scout out Bethel (formerly known as Luz). They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” So he showed them a way in, and they killed everyone in the town except that man and his family. Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.
+ Manasseh fails in Beth-shan / Megiddo area – The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.
+ Ephraim assimilates in Gezer – The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.
+ Zebulun’s temporary fail in Kitron / Nahalol – The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.
+ Asher assimilates in Acco / Sidon area – The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.
+ Naphtali’s temporary fail in Beth-shemesh and Beth-anath – Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.
+ Dan’s temporary fail with Amorites – As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. The boundary of the Amorites ran from Scorpion Pass to Sela and continued upward from there.
The Lord’s Messenger Confronts Israel’s Disobedience
Judges 2 (NLT)
+ Constant thorns and temptations – The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides, and their gods will be a constant temptation to you.”
+ Bokim: Israelites wept loudly – When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.
The Death of Joshua
After Joshua sent the people away, each of the tribes left to take possession of the land allotted to them. And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.
Joshua son of Nun, the servant of the Lord, died at the age of 110. They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
Israel’s Generational Disobedience
After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things he had done for Israel.
+ God’s retribution – The Israelites did evil in the Lord’s sight and served the images of Baal. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. They abandoned the Lord to serve Baal and the images of Ashtoreth. This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.
The Judges: Israel’s Cycle of Rebellion and Rescue
Then the Lord raised up judges to rescue the Israelites from their attackers. Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.
+ God’s pity for Israel – Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on his people, who were burdened by oppression and suffering. But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.
+ God’s anger against Israel – So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, I will no longer drive out the nations that Joshua left unconquered when he died. I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.
The Nations Left in Canaan
Judges 3 (NLT)
+ Warfare: testing and training – These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. He did this to teach warfare to generations of Israelites who had no experience in battle. These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.
+ Israelites serve other gods – So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.
Othniel Becomes Israel’s Judge
The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim. And the Israelites served Cushan-rishathaim for eight years.
But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. So there was peace in the land for forty years. Then Othniel son of Kenaz died.
Ehud Becomes Israel’s Judge
Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. And the Israelites served Eglon of Moab for eighteen years.
But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. So Ehud made a double-edged dagger that was about a foot long, and he strapped it to his right thigh, keeping it hidden under his clothing. He brought the tribute money to Eglon, who was very fat.
After delivering the payment, Ehud started home with those who had helped carry the tribute. But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”
So the king commanded his servants, “Be quiet!” and he sent them all out of the room.
Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied. Then Ehud closed and locked the doors of the room and escaped down the latrine.
After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.
While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.
“Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.
They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. So Moab was conquered by Israel that day, and there was peace in the land for eighty years.
Shamgar Becomes Israel’s Judge
After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
Deborah Becomes Israel’s Judge
Judges 4 (NLT)
After Ehud’s death, the Israelites again did evil in the Lord’s sight. So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help.
+ Deborah prophesies victory – Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. And I will call out Sisera, commander of Jabin’s army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.”
Barak told her, “I will go, but only if you go with me.”
“Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord’s victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
Now Heber the Kenite, a descendant of Moses’ brother-in-law Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, he called for all 900 of his iron chariots and all of his warriors, and they marched from Harosheth-haggoyim to the Kishon River.
+ God gives the victory – Then Deborah said to Barak, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. Sisera leaped down from his chariot and escaped on foot. Then Barak chased the chariots and the enemy army all the way to Harosheth-haggoyim, killing all of Sisera’s warriors. Not a single one was left alive.
+ Sisera escapes – Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber’s family was on friendly terms with King Jabin of Hazor. Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don’t be afraid.” So he went into her tent, and she covered him with a blanket.
“Please give me some water,” he said. “I’m thirsty.” So she gave him some milk from a leather bag and covered him again.
“Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.”
+ Jael kills Sisera – But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died.
When Barak came looking for Sisera, Jael went out to meet him. She said, “Come, and I will show you the man you are looking for.” So he followed her into the tent and found Sisera lying there dead, with the tent peg through his temple.
So on that day Israel saw God defeat Jabin, the Canaanite king. And from that time on Israel became stronger and stronger against King Jabin until they finally destroyed him.
The Song of Deborah
Judges 5 (KJV)
The Song of Deborah (Laurence Olivier)
Gideon Becomes Israel’s Judge
Judges 6 (NLT)
The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
+ Prophet sent to Israel – When they cried out to the Lord because of Midian, the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
+ Gideon chosen by God – Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
+ Go rescue Israel – Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
“But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
+ I will be with you – The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
Gideon hurried home. He cooked a young goat, and with a basket of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
+ An altar named Yahweh-Shalom – “It is all right,” the Lord replied. “Do not be afraid. You will not die.” And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
Gideon Destroys Father’s Altar to Baal
+ Test of faith – That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
“Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
+ Gideon named Jerub-baal – But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
+ Gideon clothed with power – Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
+ The sign of the fleece – Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
+ The promise of victory – Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
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May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Genesis 20-23 (NLT)
Abraham Deceives Abimelech
Genesis 20 (NLT)
+ Abraham’s duplicity – Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.
+ God intervenes – But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!”
But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.”
In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her. Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.”
+ Abraham is confronted – Abimelech got up early the next morning and quickly called all his servants together. When he told them what had happened, his men were terrified. Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done! Whatever possessed you to do such a thing?”
+ Abraham’s confession – Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’ And she really is my sister, for we both have the same father, but different mothers. And I married her. When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’”
+ Abimelech’s restitution – Then Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. He also returned his wife, Sarah, to him. Then Abimelech said, “Look over my land and choose any place where you would like to live.” And he said to Sarah, “Look, I am giving your ‘brother’ 1,000 pieces of silver in the presence of all these witnesses. This is to compensate you for any wrong I may have done to you. This will settle any claim against me, and your reputation is cleared.”
+ God uses deception for good – Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children. For the Lord had caused all the women to be infertile because of what happened with Abraham’s wife, Sarah.
The Birth of Isaac
Genesis 21 (NLT)
+ God keeps his word – The Lord kept his word and did for Sarah exactly what he had promised. She became pregnant, and she gave birth to a son for Abraham in his old age. This happened at just the time God had said it would. And Abraham named their son Isaac. Eight days after Isaac was born, Abraham circumcised him as God had commanded. Abraham was 100 years old when Isaac was born.
And Sarah declared, “God has brought me laughter. All who hear about this will laugh with me. Who would have said to Abraham that Sarah would nurse a baby? Yet I have given Abraham a son in his old age!”
Hagar and Ishmael Are Sent Away
+ A house divided – When Isaac grew up and was about to be weaned, Abraham prepared a huge feast to celebrate the occasion. But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac. So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!”
+Isaac: child of the promise – This upset Abraham very much because Ishmael was his son. But God told Abraham, “Do not be upset over the boy and your servant. Do whatever Sarah tells you, for Isaac is the son through whom your descendants will be counted. But I will also make a nation of the descendants of Hagar’s son because he is your son, too.”
+ Hagar’s expulsion – So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba.
When the water was gone, she put the boy in the shade of a bush. Then she went and sat down by herself about a hundred yards away. “I don’t want to watch the boy die,” she said, as she burst into tears.
+ God provides for Hagar – But God heard the boy crying, and the angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. Go to him and comfort him, for I will make a great nation from his descendants.”
Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.
And God was with the boy as he grew up in the wilderness. He became a skillful archer, and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt.
Abraham’s Covenant with Abimelech
+ Loyalty pact – About this time, Abimelech came with Phicol, his army commander, to visit Abraham. “God is obviously with you, helping you in everything you do,” Abimelech said. “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.”
Abraham replied, “Yes, I swear to it!” Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.
“This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You have never complained about this before.”
+ The covenant at Beersheba – Abraham then gave some of his sheep, goats, and cattle to Abimelech, and they made a treaty. But Abraham also took seven additional female lambs and set them off by themselves. Abimelech asked, “Why have you set these seven apart from the others?”
Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.
+ Abraham lives as a foreigner – After making their covenant at Beersheba, Abimelech left with Phicol, the commander of his army, and they returned home to the land of the Philistines. Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God. And Abraham lived as a foreigner in Philistine country for a long time.
God Tests Abraham’s Faith
Genesis 22 (NLT)
Some time later, God tested Abraham’s faith. “Abraham!” God called.
“Yes,” he replied. “Here I am.”
+ The Test: Sacrifice your son – “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”
The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about. On the third day of their journey, Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told the servants. “The boy and I will travel a little farther. We will worship there, and then we will come right back.”
+ Isaac: Where is the sacrifice? – So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together, Isaac turned to Abraham and said, “Father?”
“Yes, my son?” Abraham replied.
“We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?”
+ Abraham: God will provide – “God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.
When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. And Abraham picked up the knife to kill his son as a sacrifice. At that moment the angel of the Lord called to him from heaven, “Abraham! Abraham!”
“Yes,” Abraham replied. “Here I am!”
+ Stop: you passed – “Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.”
+ God provides the sacrifice – Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”
+ Covenant of blessing confirmed – Then the angel of the Lord called again to Abraham from heaven. “This is what the Lord says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies. And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.”
Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live.
Soon after this, Abraham heard that Milcah, his brother Nahor’s wife, had borne Nahor eight sons. The oldest was named Uz, the next oldest was Buz, followed by Kemuel (the ancestor of the Arameans), Kesed, Hazo, Pildash, Jidlaph, and Bethuel. (Bethuel became the father of Rebekah.) In addition to these eight sons from Milcah, Nahor had four other children from his concubine Reumah. Their names were Tebah, Gaham, Tahash, and Maacah.
The Burial of Sarah
Genesis 23 (NLT)
When Sarah was 127 years old, she died at Kiriath-arba (now called Hebron) in the land of Canaan. There Abraham mourned and wept for her.
Then, leaving her body, he said to the Hittite elders, “Here I am, a stranger and a foreigner among you. Please sell me a piece of land so I can give my wife a proper burial.”
The Hittites replied to Abraham, “Listen, my lord, you are an honored prince among us. Choose the finest of our tombs and bury her there. No one here will refuse to help you in this way.”
Then Abraham bowed low before the Hittites and said, “Since you are willing to help me in this way, be so kind as to ask Ephron son of Zohar to let me buy his cave at Machpelah, down at the end of his field. I will pay the full price in the presence of witnesses, so I will have a permanent burial place for my family.”
Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town. “No, my lord,” he said to Abraham, “please listen to me. I will give you the field and the cave. Here in the presence of my people, I give it to you. Go and bury your dead.”
Abraham again bowed low before the citizens of the land, and he replied to Ephron as everyone listened. “No, listen to me. I will buy it from you. Let me pay the full price for the field so I can bury my dead there.”
Ephron answered Abraham, “My lord, please listen to me. The land is worth 400 pieces of silver, but what is that between friends? Go ahead and bury your dead.”
So Abraham agreed to Ephron’s price and paid the amount he had suggested—400 pieces of silver, weighed according to the market standard. The Hittite elders witnessed the transaction.
So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees. It was transferred to Abraham as his permanent possession in the presence of the Hittite elders at the city gate. Then Abraham buried his wife, Sarah, there in Canaan, in the cave of Machpelah, near Mamre (also called Hebron). So the field and the cave were transferred from the Hittites to Abraham for use as a permanent burial place.
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“More Than Enough (God Is Working)” – Brooklyn Tabernacle Choir
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
Opening Prayer
Out of your power and compassion, O God, you sent your Son into our afflicted world to proclaim the day of salvation. Heal the brokenhearted, bind up our wounds. Bring us health of body, mind and spirit and raise us to new life in your service. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.
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“All the Poor and Powerless” – All Sons & Daughters
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Gospel Reading: Mark 1:21-28 (NLT)
After Jesus left the synagogue with James and John, they went to Simon and Andrew’s home. Now Simon’s mother-in-law was sick in bed with a high fever. They told Jesus about her right away. So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.
That evening after sunset, many sick and demon-possessed people were brought to Jesus. The whole town gathered at the door to watch. So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak.
Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. Later Simon and the others went out to find him. When they found him, they said, “Everyone is looking for you.”
But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons.
Prayers of Intercession:
God-who-heals: Hear the prayers of your afflicted people –
+ For those who spread the Gospel, that your Spirit may strengthen them when they feel weary….
+ For those who are in positions of power and trust, that they may say “NO” to corruption….
+ For those who are brokenhearted, that they may be comforted and healed….
+ For those who are sick, that we may visit them often and pray for them always….
+ For those who are depressed, that in moments of despair they may know that your are with them….
+ For those who are relatives and in-laws, that families may be places of love and encouragement….
+ For those who have died in Christ, that they may live in Christ’s love throughout eternity….
We praise you, God-almighty, for you heal the sick and brokenhearted: graciously hear our prayers and respond according to your purpose and our need, through Christ our Lord. Amen.
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“Boldly I Approach” – Rend Collective
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Blessing – Ephesians 3:20-21
“Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.
Praise to You, Lord Jesus Christ, King of endless glory.
Reading: Romans 9-10 (NLT)
Israel: God’s Chosen People
Romans 9 (NLT)
+ Paul laments for Israel – With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.
+ Not all are Children of God – Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,” though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”
+ It’s God’s Choice – This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins. But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.” In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”
Are we saying, then, that God was unfair? Of course not! For God said to Moses,
“I will show mercy to anyone I choose, and I will show compassion to anyone I choose.”
So it is God who decides to show mercy. We can neither choose it nor work for it.
For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.” So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
+ God’s Right to Choose – Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. And we are among those whom he selected, both from the Jews and from the Gentiles.
+ God’s Choice of Gentiles – Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people, I will now call my people. And I will love those whom I did not love before.” And,
“Then, at the place where they were told, ‘You are not my people,’ there they will be called ‘children of the living God.’”
+ God’s Choice of Remnant Israel – And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore, only a remnant will be saved. For the Lord will carry out his sentence upon the earth quickly and with finality.”
And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah.”
Israel’s Stumbling Block
What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path. God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.”
Romans 10 (NLT)
Salvation Is for Everyone
+ Israel’s misdirected zeal – Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
+ Christ accomplished the Law’s purpose – For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says,
“The message is very close at hand; it is on your lips and in your heart.”
+ Made right with God by faith in Christ – And that message is the very message about faith that we preach: If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved.”
+ Send out messengers of Good News – But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
+ Not everyone believes – But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ. But I ask, have the people of Israel actually heard the message? Yes, they have:
“The message has gone throughout the earth, and the words to all the world.”
But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,
“I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish Gentiles.”
And later Isaiah spoke boldly for God, saying,
“I was found by people who were not looking for me. I showed myself to those who were not asking for me.”
But regarding Israel, God said,
“All day long I opened my arms to them, but they were disobedient and rebellious.”
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen!
“Even a tree has more hope! If it is cut down, it will sprout again and grow new branches. Though its roots have grown old in the earth and its stump decays, at the scent of water it will bud and sprout again like a new seedling.
+ Constant thorns and temptations – The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides, and their gods will be a constant temptation to you.”
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The Peanut Gallery 