This Sunday, as we join with Christians all over the world to honor the death and resurrection of Jesus, we pray that the journey to full unity may soon be complete.
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
We gather as people loved by God, as people called to pass on the love we have received. The love God has given the world will never fail, but will last as long as humanity lasts.
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
Opening Prayer:
God of salvation, in Jesus Christ, you announce freedom and summon us to new life in him. As we marvel at the grace and power of your word, enlighten us to see the beauty of the gospel and strengthen us to put it into practice. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.
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Hymn: “Love divine all loves excelling” (Keswick Praise version)
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A Reading from the Old Testament: Jeremiah 1:4-5, 17-19 (NLT)
[Jeremiah is called and assured that nothing will defeat him.]
The Lord gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”
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The Prophet Jeremiah Icon, John in Korovniki Church (c. 1654, Yaroslavl)
“Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land—the kings, officials, priests, and people of Judah. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the Lord, have spoken!”
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A Reading from Psalms: Psalm 71:1-6, 15-17 (NLT)
O Lord, I have come to you for protection; don’t let me be disgraced. Save me and rescue me, for you do what is right. Turn your ear to listen to me, and set me free. Be my rock of safety where I can always hide. Give the order to save me, for you are my rock and my fortress. My God, rescue me from the power of the wicked, from the clutches of cruel oppressors.
O Lord, you alone are my hope. I’ve trusted you, O Lord, from childhood. Yes, you have been with me from birth; from my mother’s womb you have cared for me. No wonder I am always praising you!
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I will tell everyone about your righteousness. All day long I will proclaim your saving power, though I am not skilled with words. I will praise your mighty deeds, O Sovereign Lord. I will tell everyone that you alone are just.
O God, you have taught me from my earliest childhood, and I constantly tell others about the wonderful things you do.
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“I Trust In You” – Regi Stone
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A Reading from the Letters: 1 Corinthians 13:4-13 (NLT)
[An explanation of practical love.]
Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.
Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! But when the time of perfection comes, these partial things will become useless.
When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.
Three things will last forever—faith, hope, and love—and the greatest of these is love.
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A Reading from the Gospels: Luke 4:21-30 (NLT)
[Jesus is rejected by his own – the perfect beginning for Luke’s Gospel, which was written mainly for the Gentiles.]
Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”
Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”
Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ But I tell you the truth, no prophet is accepted in his own hometown.
“Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. And there were many lepers in Israel in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”
When they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way.
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Hymn: “My Hope Is Jesus” – Hillsong
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Intercessions:
God is our hope, our salvation – we are welcome to present all our needs to him.
+ For the Church and everyone who is part of it – that all Christians may grow in love…. Lord, hear us.
+ For those called to be prophets – that they may faithfully preach God’s word, no matter what happens…. Lord, hear us.
+ For people of every religion – that all may work for peace and justice…. Lord, hear us.
+ For Christian Schools around the world – that they may be places of forgiveness, mercy and peace…. Lord, hear us.
+ For all believers who gather for worship today – that our faith may be seen in lives of love…. Lord, hear us.
+ For the people around us in any kind of difficulty – that they may receive the help they need…. Lord, hear us.
+ For those who have died in Christ – that they may know perfect love in heaven…. Lord, hear us.
Lord our God, you are a rock where we can take refuge: hear our prayers and grant us your sustaining grace, through Jesus Christ our Lord. Amen.
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Hymn: “Jesus Lover of My Soul” – Darlene Zschech
Benediction:
Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word. (2 Thessalonians 2:16-17)
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen
Prayer for Christian Unity: With Christians all over the world, we ask God to give us the unity for which Christ prayed.
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen.
Opening Prayer:
Lord God, whose compassion embraces all peoples, whose law is wisdom, freedom, and joy for the poor, fulfill in our midst your promise of favor, that we may receive the gospel of salvation with faith and, anointed by the Spirit, freely proclaim it. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.
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Hymn: “The Church’s One Foundation”
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A Reading from the Old Testament: Nehemiah 8:2-4, 5-6, 8-10 (NLT)
[The Word of God proclaimed by Ezra the priest is so powerful that his listeners weep.]
So on October 8 Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law.
‘Ezra Reads the Law,’ from the Dura-Europos Synagogue, Damascus, Syria, third century. National Museum of Damascus, Syria/Zev Radovan/ Bridgeman Art Library
Ezra the scribe stood on a high wooden platform that had been made for the occasion….
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Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet.
Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.
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They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.
Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.
And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”
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A Reading from Psalms: Psalm 19:8-10, 14 (NLT)
The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb.
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May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.
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“Let the Words of My Mouth” – Fernando Ortega
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A Reading from the Letters: 1 Corinthians 12:12-14, 27 (NLT)
[Paul urges believers to use all their different gifts in service of the Church.]
The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.
Yes, the body has many different parts, not just one part.
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All of you together are Christ’s body, and each of you is a part of it.
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A Reading from the Gospels: Luke 1:1-4; 4:14-21 (NLT)
[Jesus begins his preaching ministry.]
Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write a careful account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught.
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Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone.
When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.”
He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”
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Hymn: “The Spirit of the Lord” – Graham Kendrick
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Intercessions:
Friends in Christ, let us come before the throne of grace with confidence that God loves us and is for us. Lord, hear our prayers.
+ That sincere conversations among men and women of different faiths may produce peace and justice…. Lord, hear us.
+ That, through the grace and work of the Holy Spirit, Christians may overcome divisions…. Lord, hear us.
+ That all who listen attentively to God’s word may put it into practice…. Lord, hear us.
+ That those who read God’s word aloud in worship may do so with reverence and love…. Lord, hear us.
+ That all who gather to worship God today in many communities may be united in Spirit in the Church universal…. Lord, hear us.
+ That the sick and suffering may be healed, according to God’s will…. Lord, hear us.
+ For those who have died in Christ, especially through war and violence, that God’s joy-filled promises to them may be realized…. Lord, hear us.
Your words are spirit, Lord and they are life; we rely on your help all our days. Let your grace continue to sustain us, we pray, through Jesus Christ our Lord. Amen.
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Hymn: “In Christ Alone” – Church of God – acapella
Benediction:
And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (Colossians3:15)
+ In the Name of the Father, and the Son, and the Holy Spirit. Amen
My eyes, my eyes have seen the King. The vision of His beauty has pierced me deep within. To whom else can I go?
My heart, my heart desires Him. He’s touched somerthing inside of me that’s now reaching out for Him. And I know that I must go.
My God is my love, my guard, my healing one; my bright love is my merciful Lord; my sweet love is Christ; His heart is my delight; all my love are You, O King of glory.
Morning reading
John 17:25-26 ESV
“O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
Reflections:
bad news / good news
Jesus begins with the bad news: the world did not know, or recognize, the Father. In contrast, the good news is Jesus knew the Father and his disciples knew that the Father sent the Son. In contrast with the world’s ignorance of the Father is not the disciples’ knowledge of the Father, but their knowledge of the Son as sent by the Father. Again we see the primacy of Jesus’ role. It is precisely in and through the Son that they know the Father, for the Son has made known to them the Father’s name. Earlier in the prayer the name was an expression for the revelation brought by the Son that actually brings contact with God and not just information about him.
Jesus’ contimued presence
Jesus then pledges to continue to make the Father’s name known to his disciples in the future. On one important level he refers here to his imminent Passion and resurrection, for these events are the climax of his revelation of the Father, which shows most clearly the love of God. On another level he is speaking of his continued presence among the believers and his continued revelation of the Father to them after his ascension. He is repeating his promise to be with them in his resurrection appearances and beyond. His continued revelation parallels the activity of the Paraclete.
mediated intimacy
The purpose of Jesus’ making God’s name known to them is that they would have intimacy in order that the love you have for me may be in them and that I myself may be in them. In his ministry Jesus revealed the Father’s love for them, and in the future he will continue to help his disciples actually receive this love within each of them and amongst them as a community. Jesus himself is the point of contact. It is precisely by his being in them that they will receive the love of the Father, for it is the Father’s love for the Son that they are enabled to share.
The Son’s coming to earth brought the presence of God’s love, and his coming into the lives of believers also brings that love, for God is love. Our relationship with the Father will always be mediated through the Son, even in eternity. Meditation on such truths begins to give us a faint glimpse of the Father’s glorifying the Son and the Son’s glorifying the Father. It also helps us understand why, in this final section of the prayer, Jesus addresses his Father as righteous. All that Jesus has done and all that he will continue to do are in response to God’s righteous will. He is righteous because he is truth itself and does only what is right. His purposes are perfect, reflecting his own characteristic life and light and love.
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
O King of Kings, O King of the universe, King who will be, who is, may You forgive us each and every one. Accept my prayer, O King of grace.
Lord, let my memory provide no shelter for grievance against another.
Lord, let my heart provide no harbor for hatred against another.
Lord, let my tongue be no accomplice in the judgement of a brother.
Morning reading
John 17:20-24 ESV:
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
“The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world….”
Reflections:
unity of believers
Jesus speaks of the oneness of all believers and then links this with the mutual indwelling of the Father and the Son. The NIV has this indwelling as the model for the relationship among believers: just as you are in me and I am in you. The word translated just as can signal not only comparison but cause. Both of these two meanings are appropriate here, for the mutual indwelling of the Father and the Son is both the reason that all may be one and the pattern for such oneness. This becomes clearer when Jesus adds “that they themselves also may be in us”. The oneness of believers is to be found in us, in their relation to the Father and the Son. The same twofold thought occurs when Jesus repeats that they may be one as we are one. The oneness of the Father and the Son is both the cause of and the model for the believers’ unity.
community of believers
The Father and the Son’s oneness includes both a unity of being and a distinctness of person, and it has been seen especially as a oneness of will and love. These are also the characteristics of the oneness that Jesus desires for his disciples to have in their relationship with one another in God. The believers have a mutual indwelling with the Father, but only by the Son, for no one comes to the Father except through the Son. So the oneness of the Son with the Father is unique, for Jesus shares in the deity of the Father. But in the Son believers have access to the Father and share in his very life, the eternal life.
Jesus seems to suggest that the actual outworking of the believers’ oneness with one another in the Father through the Son is a process that will take some time, for he adds, may they be brought to complete unity – more literally, “may they have been perfected into one.” He is speaking, in part, about the oneness that is further perfected as the “other sheep” and the “scattered children of God” are gathered in. But this oneness must also refer to the oneness that is present throughout the life of the community as the community makes “every effort to keep the unity of the Spirit through the bond of peace” (Eph 4:3), for it is something that the world can notice. So this is a spiritual oneness that comes from God, but it has to do with how the community of believers lives in the world.
living proof
Jesus says the purpose of this oneness is that the world may believe that you have sent me. Such belief is the key response Jesus has received from his disciples, so this is a reference to those who are still in the world yet are becoming believers. The disciples are sent on mission just as Jesus was sent, and the very purpose of their life together is to bear witness to the Father and the Son. This oneness flows from a common life that is characterized chiefly by love, and thus the world will see that the Father has loved the disciples as he has loved the Son.
The amazing transcendent love evident between the Father and the Son is not an exclusive glory that humans must be content only to admire from afar. The love the Father has for Jesus is the same love he has for believers, indeed for the whole world. The believers are to embody this love and thereby provide living proof of God’s gracious character, which is his mercy, love and truth. They will be an advertisement, inviting people to join in this union with God.
The love of God evident in the church is a revelation that there is a welcome awaiting those who will quit the rebellion and return home. Here is the missionary strategy of this Gospel — the community of disciples, indwelt with God’s life and light and love, witnessing to the Father in the Son by the Spirit by word and deed, continuing to bear witness as the Son has done.
shared future
Jesus’ request that they be with him… suggests strongly he is referring to heaven. This being the case, his prayer takes in the whole span of the believers’ life, from then on into eternity. Specifically, he wants them to see my glory, the glory you have given me because you loved me before the creation of the world. We have already seen his glory, but there is a yet more complete vision of his glory awaiting believers. John later says that at his coming “we shall be like him, for we shall see him as he is” (1 Jn 3:2; cf. Col 3:4).
What begins at his second coming will continue on, for Jesus is talking not about his coming itself but about that which takes place afterwards. He has promised Peter, and, through him, his other disciples that they will follow him later, and here is what they will meet, the glory of the Lord — the glory that comes from the Father, who is the source of all, and that is a gift of love. That which Jesus has revealed in his earthly ministry is a mere glimpse of an eternal reality that existed before creation.
In his prayer, Jesus has been speaking of the future from an eternal perspective. Here in his final petition he looks on ahead to the ultimate future.
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
The Peanut Gallery 