Sunday: 19 July – Jeremiah 23:1-6; Psalm 23:1-6; Ephesians 2:13-18; Mark 6:30-34 ~ on Christ, the Shepherd of our souls

16th Sunday in Ordinary Time

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening sentence and Prayer:

Our God is like a shepherd who always looks after the flock: the Lord tends to all our needs.
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Compassionate God, from far and near You gather Your Church into one. Safeguard the unity of Your flock through the teaching of Christ the Shepherd, that all Your scattered children may find in Him the guidance and nourishment they seek. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Old Testament: Jeremiah 23:1-6 (NLT)

Christ the Good Shepherd
Christ the Good Shepherd

“What sorrow awaits the leaders of my people—the shepherds of my sheep — for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.

Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them. But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!

“For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.
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A Reading from the Psalms: Psalm 23:1-6 (NLT)

The Lord is my shepherd; I have all that I need.

He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name.

Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings.

Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.
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A Reading from the Letters: Ephesians 2:13-18 (NLT)

crucifix-in-orthodox-church-grigorios-moraitis

But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
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A Reading from the Gospels: Mark 6:30-34 (NLT)

The apostles returned to Jesus from their ministry tour and told him all they had done and taught. Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.

So they left by boat for a quiet place, where they could be alone. But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.
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Intercessions:

Like a shepherd, You Lord continue to care for us, so we pray with confidence:

+ For those called to be pastors of God’s people - that they may be good shepherds, imitating the Lord they serve…. Lord, hear us.
+ For those who help others draw close to You, as prayer guides and retreat directors – that the Spirit may be with them in their ministry…. Lord, hear us.
+ For an end to conflict and hostility, at home and abroad – that the peace of Christ may continue to spread…. Lord, hear us.
+ For our families and friends, and for all who asked for our prayers – that our care may remind them of the Good Shepherd’s love for them…. Lord, hear us.
+ For those whose life in this world is over – that they may dwell in Your house forever…. Lord, hear us.

O God, our Shepherd, Your goodness and kindness help us every day: hear our prayers and be with us in our needs, through Christ our Lord. Amen.

Hymn:

Benediction:

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (Colossians 3:15)

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 18 July – Romans 4:13-17a ~ on receiving the promise by faith

Reading through Romans

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Opening sentence

Praise to You, Lord Jesus Christ, King of endless glory. You have the words of eternal life, and we have believed and have come to know that You are the Holy One of God.
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A reading from Romans: Romans 4:13-17a (NLT)

Souls in the Bosom of Abraham (Souvigny Bible about 1100 AD)
Souls in the Bosom of Abraham (Souvigny Bible about 1100 AD)

Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. That is what the Scriptures mean when God told him, “I have made you the father of many nations.”
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Reflection: Romans 4:13-17a (John Stott, The Message of Romans: God’s Good News for the World)

The promise in mind must still be Genesis 15:5, that Abraham’s posterity would be as numerous as the stars. It was a promise without any conditions or requirements attached to it. God’s word came to Abraham as gratuitous promise, not as law. He simply believed God and was justified.
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Why does Paul assert so strongly that [the promise] is received and inherited by faith, not law? He gives three reasons.

The first is an argument from history. Namely, that ‘the covenant previously established by God’ could not possibly be annulled by the law which was given 430 years later….

Secondly, there is the argument from language…. Law-language (‘you shall’) demands our obedience, but promise-language (‘I will’) demands our faith. What God said to Abraham was not ‘Obey this law and I will bless you’, but ‘I will bless you; believe my promise’….

Thirdly, Paul now develops an argument from theology…. The reason justification is by grace through faith… is so that the promise … may be guaranteed to all Abraham’s offspring — not only to those who are of the law (meaning Jews who trace their physical descent from Abraham) but also to those who are of the faith of Abraham, that is, all believers, whether Jews or Gentiles, who belong to the spiritual lineage of faith….

All believers belong to Abraham’s seed and so inherit Abraham’s promise. The fatherhood of Abraham is a theme which runs right through this chapter.
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Canticle

Christ, as a light illumine and guide me. Christ, as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Morning Prayer: 17 July – Romans 4:9-12 ~ on faith first

Reading through Romans

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Opening sentence Praise to You, Lord Jesus Christ, King of endless glory. You have the words of eternal life, and we have believed and have come to know that You are the Holy One of God.
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A reading from Romans: Romans 4:9-12 (NLT)

Ge15

Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous — even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
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Reflection: Romans 4:9-12   (John Stott, The Message of Romans: God’s Good News for the World)

Did Abraham’s justification come before or after his circumcision?

Paul’s answer to his own question is brief and blunt: It was not after, but before! In fact it happened long before. For his justification is recorded in Genesis 15 and his circumcision in Genesis 17, and at least fourteen years (even twenty-nine years according to the Rabbis) separated the two events.

Although they were separated, they were not unrelated, however. Abraham’s circumcision, though not the ground of his justification, was its sign and seal. For Abraham received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised.
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Implication: the order of events for adult converts is plain. First, we are justified by faith, and then we are baptized as a sign or seal of our justification. But we must get the order right, and we must also clearly distinguish between the sign (baptism) and the thing signified (justification).
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There was a double purpose in the fact that Abraham was justified by faith, and circumcised only later. First that Abraham might be (as he is) the father of all who believe, and so have been justified, but have not been circumcised, i.e. Abraham is the father of Gentile believers…. The second purpose was that Abraham might also be (as he is) the father of the circumcised who in addition to their circumcision also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Thus Abraham is the father of all believers, irrespective of whether they are circumcised or uncircumcised…. For where circumcision divides, faith unites.
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Canticle

Christ, as a light illumine and guide me. Christ, as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Morning Prayer: 16 July – Romans 4:1-8 ~ on Abraham’s faith

Reading through Romans

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Opening sentence Praise to You, Lord Jesus Christ, King of endless glory. You have the words of eternal life, and we have believed and have come to know that You are the Holy One of God.
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A reading from Romans: Romans 4:1-8 (NLT)

abraham090807_01
Abraham’s Journey from Ur to Canaan József Molnár ( 1821-1899) Hungarian National Gallery, Budapest

Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”

When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.”

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Reflection: Romans 4 (John Stott, The Message of Romans: God’s Good News for the World)

In Romans 4… Paul further clarifies the meaning of justification by faith. He uses what Scripture says about Abraham and David to elaborate the significance of both words, ‘justification’ in terms of the reckoning of righteousness to the unrighteous and ‘faith’ in terms of trusting the God of creation and resurrection.
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Abraham and David show that justification by faith is God’s one and only way of salvation, first in the Old Testament as well as in the New… for Jews as well as for Gentiles.
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The crediting of faith as righteousness is a free gift, not an earned wage, and that it happens not to those who work but to those who trust, and indeed who trust the God who, far from justifying people because they are godly, actually justifies them when they are ungodly.

This emphasis on faith (Abraham believed God) plainly shows, then, that God’s ‘crediting faith as righteousness’ is ‘not a rewarding of merit but a free and unmerited decision of divine grace’. Faith is not an alternative to righteousness, but the means by which we are declared righteous.
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Canticle

Christ, as a light illumine and guide me. Christ, as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Morning Prayer: 15 July – Romans 3:27-31 ~ on righteousness through faith

Reading through Romans

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Opening sentence Praise to You, Lord Jesus Christ, King of endless glory. You have the words of eternal life, and we have believed and have come to know that You are the Holy One of God.
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A reading from Romans: Romans 3:27-31 (NLT)

faith

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. So we are made right with God through faith and not by obeying the law.

After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles. Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.
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Reflection: Romans 3:27-31 (John Stott, The Message of Romans: God’s Good News for the World)

“All human beings are inveterate boasters. Boasting is the language of our fallen self-centredness…. All boasting is excluded except boasting in Christ. Praising, not boasting, is the characteristic activity of justified believers, and will be throughout eternity. So ‘let him who boasts boast in the Lord’, and ‘May I never boast except in the cross of our Lord Jesus Christ.’”
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“The gospel of justification by faith alone also excludes all élitism and discrimination…. This identical truth applies to all other distinctions, whether of race, nationality, class, sex or age. Not that all such distinctions are actually obliterated… but these continuing distinctions are rendered of no significant account. They neither affect our relationship with God, nor hinder our fellowship with one another. At the foot of Christ’s cross and through faith in him, we are all on exactly the same level, indeed sisters and brothers in Christ.”

‘The message’, writes Dr Tom Wright, ‘… is simple: all who believe in Jesus belong to the same family and should be eating at the same table. That is what Paul’s doctrine of justification is all about.’

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“Faith upholds the law, i.e. justified believers who live according to the Spirit fulfil the righteous requirements of the law….”

“Here are three implications of the gospel of justification by faith alone. First, it humbles sinners and excludes boasting. Secondly, it unites believers and excludes discrimination. Thirdly, it upholds the law and excludes antinomianism. No boasting. No discrimination. No antinomianism.”
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Canticle

Christ, as a light illumine and guide me. Christ, as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right. This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful. Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen