6th Ordinary Sunday: Deuteronomy 30:11-20; Psalm 119:1-2, 4-5, 17-18, 33-34; 1 Corinthians 2:6-10; Matthew 5:17-37 ~ from the heart

6th Sunday in Ordinary Time

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

All-seeing God, you alone judge rightly our inmost thoughts. Teach us to observe your law from the heart even as we keep it outwardly. Purify our desires, calm every anger, and reconcile us to one another. Then will our worship render you perfect praise.

We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.

A Reading from the Old Testament: Deuteronomy 30:11-20 (NLT)

“This command I am giving you today is not too difficult for you to understand, and it is not beyond your reach. It is not kept in heaven, so distant that you must ask, ‘Who will go up to heaven and bring it down so we can hear it and obey?’ It is not kept beyond the sea, so far away that you must ask, ‘Who will cross the sea to bring it to us so we can hear it and obey?’ No, the message is very close at hand; it is on your lips and in your heart so that you can obey it.

"Love" Sculpture in the snow.  (Robert Indiana, artist)
“Love” Sculpture in the snow.
(Robert Indiana, artist)

“Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy.

“But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy.

“Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This is the key to your life. And if you love and obey the Lord, you will live long in the land the Lord swore to give your ancestors Abraham, Isaac, and Jacob.”

A Reading from the Psalms: Psalm 119:1-2, 4-5, 17-18, 33-34 (NLT)

Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts.

You have charged us to keep your commandments carefully. Oh, that my actions would consistently reflect your decrees!

Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions.

Teach me your decrees, O Lord; I will keep them to the end. Give me understanding and I will obey your instructions; I will put them into practice with all my heart.
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A Reading from the Letters: 1 Corinthians 2:6-10 (NLT)

Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. No, the wisdom we speak of is the mystery of God — his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. That is what the Scriptures mean when they say,

“No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”

But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets.

A Reading from the Gospels: Matthew 5:17-37 (NLT)

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

“But I warn you — unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.

“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. And if that happens, you surely won’t be free again until you have paid the last penny.

“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. Do not even say, ‘By my head!’ for you can’t turn one hair white or black. Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Intercessions:

God of all wisdom, hear my prayer:

+ For all who follow Christ, that they may follow his example of right living…
+ For people who have fallen out with each other, that they may hear the Gospel call to make peace…
+ For those outside the fold, that they may be drawn in by the goodness of Christians…
+ For people facing difficult decisions, that God’s gift of wisdom may be given them…
+ For those suffering as a result of the bad weather, that they may have the help they need…
+ For my own needs and for the needs of those I love…
+ For those who have asked prayer…
+ For those who have died and those who mourn their loss that together they may share in all that God has prepared for those who love him.

Gracious God, you lead your people along the right path, hear my prayers and give us the help we need today, through Jesus Christ our Lord. Amen.

Spiritual Song: City of God by Dan Schutte

Awake from your slumber, arise from your sleep / A new day is dawning for all those who weep.

The people in darkness have seen a great light. / The Lord of our longing has conquered the night.

Let us build the city of God; / May our tears be turned into dancing, / For the Lord Our light and our love / Has turned the night into day.

We are sons of the morning we are daughters of day / The One who has loved us has brightened our way.

The Lord of all kindness has called us to be / A light for His people: to set their hearts free.

God is light in Him there is no darkness / Let us walk in His light His children one and all

O Comfort my People . Make gentle your words / Proclaim to my city the day of her birth.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer, 15 Feb – John 8:12-20 ~ the light of the world

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Oswald of Northumbria (605-42)

This day is Your gift to me; I take it, Lord, from Your hand and thank You for the wonder of it.

God be with me in this Your day, every day and every way, with me and for me in this Your day; and the love and affection of heaven be toward me.

Morning readings

John 8:12-20 ESV:

Light of the World (1)

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”

Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. You judge according to the flesh; I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

They said to him therefore, “Where is your Father?”

Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”

These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

Reflections:

background

A lamp-lighting ceremony took place in the temple every evening of the feast, during which large lamps were set up in the Court of Women. The lamps’ light, it was said, filled every courtyard in the city. In the light of these lamps there was great singing and dancing all evening in celebration of God’s salvation, especially his deliverance at the exodus as he lead his people with his presence in a pillar of fire by night. In the sight of these great lamps in the Court of Women, perhaps even in the evening while they blazed, Jesus proclaims himself to be the light of the world.

In this setting, which celebrates the Israelites’ deliverance, Jesus is claiming to be the divine presence that saves God’s people from their bondage. He is the saving presence for the whole world, not just for the Jews.

light and life

Here is a promise of salvation much greater than the salvation Israel experienced, for it is deliverance not just from a national enemy, but from the forces of rebellion against God that lie behind every form of evil in the world. And this deliverance is not just a rescue from darkness and a glimpse of the light, but an ongoing life apart from darkness through possession of the light of life – “the light which both springs from life and issues in life; of which life is the essential principle and the necessary result.”

The world lies in darkness and death because it has rebelled against God and thus broken contact with the one source of light and life. Jesus is the light that brings light and life back to the world and sets it free from its bondage to sin.

judgement

The Pharisees judge by human standards – by “mere appearances.” By contrast, Jesus passes judgment in keeping with reality, because he does so in oneness with the Father. He judges simply by revealing the truth and pointing out one’s distance from that truth. That is why he says he will not judge but his words will judge.

These distinctions regarding judgment are important within the church. Jesus says, “Do not judge, or you too will be judged” (Mt 7:1). Clearly this does not mean we should not distinguish good from evil or truth from error, for Jesus calls us to do just that a few verses later in his teaching on false prophets (Mt 7:15-20). But it is one thing to recognize evil and error and quite another to conclude that an individual is totally lost to God. The final state of a person’s soul is known only to God. Therefore we should write off no one, yet all the while we should discern the teaching and behavior to see whether it is of God. Such discernment can only come from Christ through the Spirit, for our judgments, like Jesus’ (Jn 8:16), can only be right if they are in union with the Father.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

A Love Story: in two parts ~ by M. Connor – Reblog

Peanut Gallery: Please read the full story of this courageous woman – both the happy ending and the false start that preceded it.

Both are reblogged below for your convenience.
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Today IS My Wedding Day! (June 3, 2013) – reblogged from The Gospel Coalition

wedding-hands

God’s timing could not be more perfect. His grace saved me from making the biggest mistake of my life. Although I was living with the man I thought I would marry and our wedding was basically planned, I began to see that God promised much more for a relationship than I was setting myself up for in marrying a non-believer. At the point I called off our wedding, I had no idea if I would ever actually get married, but I was truly content being loved by the Lord.

Then, on the very day that I was supposed to marry someone else, the next chapter of my life began to unfold. While I was out of town visiting my best friend and trying to take my mind off things, I ran into a guy I had met at a church function a couple of months earlier. Through our initial communication, I was able to get a few important questions answered: he had a heart for God, he was around my age, and he was single.

The courting took off from there, and as our connection began to deepen through many lengthy conversations, I realized that he truly understood the Lord’s call to be a spiritual leader. Months went by as we continued to visit, meet one another’s families, and get to know each other on a deeper level. From our obsession with neatness to our feisty personalities (two areas where we constantly seek God’s grace), we were as compatible as any two people could be. Eventually he told me he loved me, and we knew we had to figure out a way to interweave our lives.

Then came a major roadblock. Although we had agreed to be celibate before marriage, my colored past of sexual sin had to be confronted. When he finally got up the courage to ask about it, I laid it all out there. Before I had a relationship with Jesus, I believed one of the world’s unfortunate lies: that I had to have sex with a guy if I was ever going to find someone to marry me. What I hadn’t planned for was the soul-tearing damage of layered sexual experiences that yielded a slew of disappointments. Over time, I became a severely damaged and broken soul.

Reading Sex and the Soul of a Woman by Paula Rinehart gave me hope to believe that God would follow through on his promises. “The freedom that comes from [the awareness of Jesus’ love] makes real love at the right time with the right man such a beautiful possibility,” she writes. “When the soil of your heart is primed to receive love, the courting dance is a clean and beautiful thing.”

And for me, it truly was. Through the healing redemption of the cross, I was set free and forgiven for my transgressions. Now this man who was trying to love me had to do the same. And since he had made the personal commitment to wait until marriage, it was an even tougher pill to swallow. But it was a perfect stage for God to reveal his grace. And he did.

Greater Meaning

When I think back to how our relationship began, I can see how the Lord was guarding my heart. His hand was at work—not only in the miraculous way he healed my heart, but also in how he brought true love into my life. Through this experience, I truly realized the depth of his love and began to trust in his ultimate plan for my life rather than my own. And through this suffering I was able to see things in new and different ways, learning to rely on him all the more.

During the time I was single, I got more involved in my church by joining the women’s ministry team, volunteering at Sunday service, and hosting a book club at my house, which afforded many opportunities to share my story. The more I shared, the more opportunities there were to help others struggling emotionally and relationally. In short, my story opened the door to meaningful conversations with people who had lost hope: single women who couldn’t seem to find love, people who were married to unbelievers, and those who were struggling to make their relationships work. At that point, it became clear that my suffering had much greater meaning. Through these interactions, others saw the possibility of another road—that healing and restoration were available to them through the grace of God and obedience to Christ.

Clothed with Joy

Today, by the grace of God, we join together as man and wife. Although I couldn’t see it at the time, and I wasn’t sure if I ever would, I never doubted that the Lord had a greater purpose and was at work through it all. We still have no idea what’s coming next (literally, we’re not even sure where we’re going to live), but we trust that God has a plan for us. And as we pick up our crosses and follow him, it will surely be revealed.

You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy, that I might sing praises to you and not be silent. O Lord my God, I will give you thanks forever!
Psalm 30:11-12

M. Connor can be reached via email at mconnor0526@gmail.com. Her previous article, Today Was Supposed to Be My Wedding Day, was published on May 26, 2012.
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Today Was Supposed to Be My Wedding Day

May 26, 2012. It was supposed to be a momentous occasion—the day I would walk down the aisle in my mother’s lace wedding gown, peonies in hand, best friend at my side, family and friends looking on with joy. It was supposed to be the day I started a new chapter, the day my dreams would be fulfilled. Little did I know, God had other plans.

BrideWe met in the winter of 2010—me and God, that is. He always had his eye on me, but I barely even knew who he was. Once I began spending time with him, our relationship blossomed into something special. He cared for me and loved me like no other. He filled a huge void in my heart.

That’s how I came to know God. It’s also how I came to know the man I thought I would marry.

The relationship started out like many others, following cultural expectations rather than God’s design. Dating, sex, spending the night, meeting the parents, integrating the pets (him, a dog; me, two cats). After 10 months, on a snowy Sunday evening in front of the place we first met, he asked me to marry him. It was romantic indeed. Even strangers passing by yelled congratulations from their car windows.

I was excited to be engaged—to finally be moving toward marriage—but something never felt quite right. I sensed a resistance in my heart, like I wasn’t totally sure about something. But he was a good guy—the right age, handsome, fun, easy-going, from a decent family. What more could a girl want?

So I moved forward. Even though I had just bought my own home, I gave it up and moved in with him on a spring day in early March. Everyone has to make sacrifices for love, I reasoned. That’s where we’re going to end up anyway. Why not start now? At first, it was exciting and felt like the right thing to do. But a different story soon emerged.

After just a few months of living together, God shook things up. I accepted an awesome job opportunity in another state, so we left behind the house we just finished renovating and drove across the country (pets in tow) to set up our life far from home, family, friends, and church.

Shortly after we settled, a friend from work recommended we try out a small new Presbyterian church in the area. I was a tad leery, as I had recently been baptized in a non-denominational church, but I agreed to check it out. I immediately loved it and felt like this could be my church home. On my second visit, I filled out a visitor card, which asked a few questions about how I wanted to get involved. Did I want to join a life group? Be part of a ministry team? Have coffee with the pastor? Coffee sounded good. I checked the box.

Later that week, the pastor emailed me, asking when I wanted to get together. What a great opportunity to get to know him and learn more about the church, I thought. Maybe he would even be willing to officiate our wedding in a few months. High hopes turned to frustration when I mentioned the possibility to my fiancé. “Coffee? With a pastor?” he asked. “Heck, no. That’s just too weird.”

After weeks of my coercing, praying, hoping, and begging, he finally obliged. But we continued to fight about it—all the way to the front door of the pastor’s house. Regardless, I enjoyed myself and looked forward to hanging out with the pastor and his wife again soon. I could see them being our friends—a couple who would help guide our marriage and bring us closer to God.

Before we could marry, the church asked us to complete a series of counseling sessions, so we set up time to meet with our new pastor. He recommended we start reading the book When Sinners Say I Do by Dave Harvey. I ordered it online, along with Tim and Kathy Keller’s book The Meaning of Marriage. And in my determination to be the very best Christian wife I could be, I also ordered a copy of Carolyn Mahaney’s Feminine Appeal. I thought these books would help us get ready for one of the biggest steps we would ever take.

Help they did, but in a way I didn’t expect. As I started reading Harvey’s book, the first chapter stopped me dead in my tracks. He explained that faith is the most important part of a marriage. Faith? Really? Even though I was now a Christian, I had never considered this point before. Harvey explains that faith is like the first button on a shirt—if you get that wrong, nothing else will line up right.

I began considering how this idea played out in the episode at the pastor’s house, not to mention the weekly task of begging my fiancé to go to church, trying to convince him to join a Bible study, and asking him to remember to pray before dinner. Is it supposed to be this difficult?

No, it’s not, I learned from Harvey, Keller, and my pastor. I began to realize that just as my thinking had been flawed about sex as a prerequisite for love, I also had the wrong idea about the most important traits in a marriage. As I kept reading and talking to other Christians, no one said it was a good idea for me to marry someone with a different worldview. In other words, I had come to love Jesus and make my decisions based on him; my fiancé had not. That discrepancy became poison in our relationship—barely noticeable at first but eventually corrupting nearly every aspect of our lives. As I grew closer to God, I grew further from wanting to marry someone who did not have a relationship with him.

Keller’s teaching on Ephesians 5 helped clarify what I was discovering. Ephesians 5:25-27 says:

Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

Thankfully, the Holy Spirit spoke to me on a weekday in early January when my friend opened the Bible to this passage and showed me the truth. I came to understand that God intends for marriage to mimic Jesus’ selfless love for his people. I was awestruck. My husband is supposed to lead me closer to God? I immediately broke down crying. I kept digging, trying to understand how I got so far off base. “He’s a good man,” I argued. “Yes, but is he a Christian? Does he know Jesus?” people asked me in response. “But if I leave him, won’t I be going against what God says, by not loving the unbeliever?” Surprisingly, no. I was not yet married. I had not made a covenant with him before God. I was not bound to him. As much as it would hurt to say goodbye, I knew this was not the relationship God intended for me. He promises much more, and I wasn’t going to find it in a marriage with an unbeliever.

As this devastating realization sunk in, we began the process of disentangling our lives. And within a few weeks, my ex-fiancé headed back to his home with his belongings, including the dog I had come to love and all of my hopes and dreams for a lifetime of happiness together. We both knew he had to find God on his own terms, in his own way.

Who could have guessed that simply checking a box on a church form would eventually end in heartbreak, financial loss, and unwanted singleness? Difficult and sad as it was, God was there every step of the way. He was there in the simple way it ended, despite our lives being intertwined in nearly every way. He was there in the support and love our family and friends provided. He was there to give me a sense of peace that transcended all understanding. Left to myself, previous breakups had knocked me down to my lowest points in life. But this time, with more riding on the relationship than ever before, I was truly okay. I suppose obedience to God made the difference. As much as it hurts, God is always there to pick up the pieces.

Marriage and family are still the two things I want most in life, but I know that they’re in God’s control—not mine. Before I knew God, I tried to control my relational life by making poor decisions and sacrifices that brought little reward. Now, I find fulfillment in God. He is my rock, the one who deserves my love and attention. While it is a daily struggle to trust him with the things I care about so deeply, he has proven that he’s looking out for me. I leave my future in his hands.

Editors’ note: Read the follow-up article from M. Connor, “Today IS My Wedding Day!”

9 Things You Should Know About Marriage in America (Reblog – The Gospel Coalition)

9 Things You Should Know About Marriage in America

This week Americans celebrate National Marriage Week, a collaborative campaign to strengthen individual marriages, reduce the divorce rate, and build a stronger marriage culture. Here are nine things you should know about marriage in America:

1. The median ages of people when they first marry (as of 2010) was 28.9 for men and 2010 for 26.9 women.
avg-age-marriage

2. The marriage rate in the U.S. is currently 31.01, the lowest it’s been in over a century, according to the National Center for Family and Marriage Center at Bowling Green State University. That equals roughly 31 marriages per 1,000 unmarried women. In 1920, the marriage rate reached its peak at 92.3. Since 1970, the marriage rate has declined by almost 60 percent. In real terms, the total number of marriages fell from 2.45 million in 1990 to 2.11 million in 2010.

3. Most people now live together before they marry for the first time. An even higher percentage of divorced persons who subsequently remarry live together first. And a growing number of persons, both young and old, are living together with no plans to marry eventually.

4. Unmarried cohabitation—the status of couples who are sexual partners, not married to each other, and sharing a household—is particularly common among the young. It is estimated that about a quarter of unmarried women age 25 to 39 are currently living with a partner and an additional quarter have lived with a partner at some time in the past. More than 60 percent of first marriages are now preceded by living together, compared to virtually none fifty years ago.

NUMBER OF COHABITING, UNMARRIED, ADULT COUPLES OF THE OPPOSITE SEX, BY YEAR, UNITED STATES
unmarried

5. The average age for childbearing is now younger than the average age for marriage. By age 25, 44 percent of women have had a baby, while only 38 percent have married. Today, only 23 percent of all unmarried births are to teenagers. Sixty percent are to women in their twenties. Today, the average woman bearing a child outside of marriage is a twenty-something white woman with a high school degree.

6. Marriage has shifted from being the cornerstone to the capstone of adult life. No longer the foundation on which young adults build their prospects for future prosperity and happiness, marriage now comes only after they have moved toward financial and psychological independence.

7. The national divorce rate is almost 50 percent of all marriages. But for many people, the actual chances of divorce are far below 50/50. The “close to 50 percent” divorce rate refers to the percentage of marriages entered into during a particular year that are projected to end in divorce or separation before one spouse dies. Such projections assume that the divorce and death rates occurring that year will continue indefinitely into the future—an assumption that is useful more as an indicator of the instability of marriages in the recent past than as a predictor of future events.

8. The presence of children in America has declined significantly since 1960, as measured by fertility rates and the percentage of households with children. Other indicators suggest that this decline has reduced the child-centeredness of our nation and contributed to the weakening of the institution of marriage. It is estimated that in the mid-1800s more than 75 percent of all households contained children under the age of 18. One hundred years later, in 1960, this number had dropped to slightly less than half of all households. In 2011, just five decades later, only 32 percent of households included children. This obviously means that adults are less likely to be living with children, that neighborhoods are less likely to contain children, and that children are less likely to be a consideration in daily life.

9. If a person has been to college, has an annual income over $50,000, is religious, comes from from an intact family, and marries after age 25 without having a baby first, their chances of divorce are very low. Here are some percentage-point decreases in the risk of divorce or separation during the first ten years of marriage, according to various personal and social factors: Annual income over $50,000 (vs. under $25,000) (-30); Having a baby seven months or more after marriage (vs. before marriage) (-24); Marrying over 25 years of age (vs. under 18) (-24); Family of origin intact (vs. divorced parents) (-14); Religious affiliation (vs. none) (-14); College (vs. high school dropout) (-25).

Morning Prayer, 14 Feb – John 7:53-8:11 ~ not so fast

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

Take me often from the tumult of things into Thy presence. There show me what I am, and what Thou hast purposed me to be. Then hide me from Thy tears.

Morning readings

John 7:53-8:11 ESV:

They went each to his own house, but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.

stoneThe scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

Reflections:

entrapment

The Jewish leaders’ treatment of the woman is callous and demeaning – she is being used by them to test Jesus. Filled with fear, putting her in the midst of the crowd only added public humiliation. Their ungodly actions show no concern whatsoever for the soul of this woman.

reprieve

None of the accusers want to take responsibility for the woman’s stoning as they reflect on their own sinfulness before God. They had condemned her in their accusations, but by not following through on the charge they had thrown out her case. Their withdrawal was in fact a confession of sin. Those who came to condemn ended up condemning themselves by not casting a stone.

pardon

Jesus grants pardon, not acquittal, since the call to leave off sinning shows he knew she was indeed guilty of the adultery. Here is mercy and righteousness. He condemned the sin and not the sinner. But more than that, he called her to a new life. The gospel is not only the forgiveness of sins, but a new quality of life that overcomes the power of sin.

balance

As Augustine noted (In John 33.8), we are in danger from both hope and despair. That is, we can have a false optimism that says “God is merciful so I can do as I please” or a despair that says “there is no forgiveness for the sin I have committed.” This story shows we should keep these two inclinations in balance.

There is no sin that God does not forgive. Christ’s death atoned for all sin. The only sin that remains unforgiven is the one that is not repented of. But, on the other hand, God’s call to us is to intimacy with himself, and sin cannot be in his presence any more than darkness can be in the presence of light.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.