Christians are Suffering and Dying for Christ. We Must Stand Witness. | Reblog Rebecca Hamilton

Christians are Suffering and Dying for Christ. We Must Stand Witness. (Original Patheos Post click here.)

by Rebecca Hamilton, patheos.com | September 24


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The first genocide of the 20th Century, the “forgotten genocide,” was the genocide of Armenian Christians. We must not “forget” again.

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People are suffering and dying for Christ, and it is our vocation in these times to stand witness.

Christians in the Middle East and in much of Africa are suffering their own Shoah. They are being annihilated and driven from their homes. They are being kidnapped, raped and sold into slavery.

The satanic barbarity of ISIS, Boko Haram, the Islamic Brotherhood and al-Qaeda are a testament to what giving your heart to satan and following him can turn people into. These men who do these things are fallen, fallen, fallen. They are satan’s disciples.

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Nobody knows.

Nobody sees.

Nobody knows but me.

That is the lament of victims of discrimination and violence throughout time.

They are trapped in the unimaginable alone experienced by people who fall into the hands of human monsters. It is impossible to describe the depth of terror, horror, pain and absolute, total and complete isolation that is part of the shock of being helpless in the hands of satan’s disciples on this earth.

The survivors can’t tell of it, not really. Because if they try, there are no words. Because if they try, they find that they are speaking to blank walls of incomprehension and denial.

The rest of us don’t want to hear these stories because they remind us of our own deep helplessness. People who have never looked into the pitiless eyes of satan in another person’s face and known that they were his to do with as he chose, do not want to consider that the only thing separating them from a similar fate is geography or chance.

There is nothing special about American Christians that we have not been subjected to the violence that attacks other Christians around the world. We are not more faithful. We are not more holy. Quite the opposite.

The difference between them and us is a matter of government. It is not innate in ourselves. The tightening noose of social discrimination that Christians face here either is a harbinger of worse to come or not, and that, whether we want to accept it or not, does depend on us.

We can choose to fight back and not go there. We can boycott the products of media outlets that defame us. We can speak out about our faith and defend ourselves.

They can’t.

Christians who live in places where killing Christians is always a question and not an anathema, live their lives under a genocidal Sword of Damocles.

We can not turn our backs on them and their stories of great suffering because it upsets us to be reminded that satan walks the earth in human form. We must not avoid them for fear that satan will come at us through the rage we feel over their suffering, that standing witness for them can open a doorway to satan in our own hearts.

People are suffering and dying for Christ, and it is our vocation in these times to stand witness.

Christians in the Middle East and in much of Africa are suffering their own Shoah. They are being annihilated and driven from their homes. They are being kidnapped, raped and sold into slavery.

The satanic barbarity of ISIS, Boko Haram, the Islamic Brotherhood and al-Qaeda are a testament to what giving your heart to satan and following him can turn people into. These men who do these things are fallen, fallen, fallen. They are satan’s disciples.

They are fallen, but the Christians they murder are lifted up. They are martyrs to Our Lord in the same way that Christians have been martyred for Jesus throughout our history. They are His saints. Every Christian that ISIS and Boko Haram murders goes to heaven. And each one of their murderers — unless they face the horrible reality of what they have done and repent from the heart — is destined for the flames of eternal hell. They will burn there alongside Hitler, Pol Pot, Idi Amin, Stalin, Osama bin Laden and all their followers.

No matter how they lie to themselves, these things they do are not of God. They are from the pit.

Our job, dear brothers and sisters, is to stand witness to our fallen brothers and sisters in Christ. We must tell their stories. We must lift them and their sacrifice up because they are being lifted up in the exact way that Our Lord was and for the same reason, so that the world can see them and be healed by turning to Him.

We need healing desperately in this world, and that healing we need can only come from one place: The Cross.

When we witness the violent persecution of Christians, we are seeing a re-enactment of Calvary in our world right in front of our eyes, today. Every Christian who suffers and dies at the hands of these satanic human monsters is Christ crucified again in real time in front of our eyes.

Can you wait with me one hour? Jesus asked Peter, James and John.

Will you run away from me again? He asks us. Will you shout crucify Him! as they did? Or, will you just walk away and hide your faces because bearing witness hurts too much?

We must stand witness to these our brothers and sisters in Christ who are suffering and dying for Him. We must. It is our charge, our call and duty. It is our vocation before God.

We must write about them and develop a literature for them as the Jews did for those who died in the Holocaust. Because this is another holocaust. It is the holocaust of Christians in an entire region of the world.

Satan’s lessor disciples; the ones who make fun of Christian persecution and who try to bully into silence those of us who must bear witness, are our small cross. Their carping bits of nastiness should be meaningless to us. Offer up whatever pangs you feel for those who have died and pray for those who do this, then keep on keeping on bearing witness to the truth of this martyrdom of a whole people for their faith in Christ.

It is painful and exhausting to stand witness to atrocity. But we must do it, and we must do it in the Lord.

Any lessor action would be running away from Him all over again.

Morning Prayer: 09 Oct – Revelation 12:1-6 ~ the red dragon

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 12:1-6 (ESV) – to be read aloud

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth.

Mosaic depicting Revelation 12 Washington DC ~ Basilica of the National Shrine of the Immaculate Conception
Mosaic depicting Revelation 12
Washington DC ~ Basilica of the National Shrine of the Immaculate Conception

And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS (8:2-14:20)

Interlude (12:1-14:20)

The red dragon: (12:3-4)

A second sign now appears in the sky – an enormous red dragon with seven heads – called the devil, or Satan (vs 9)…. Allusions to dragons are not uncommon in the OT. More often than not they refer metaphorically to Israel’s enemies…. Against this background the dragon of John’s vision would immediately be understood as the archenemy of God and his people…. The color symbolizes the murderous character of Satan…. John’s fondness for the number “seven” as a symbol for completeness suggests that the seven heads of the dragon depict the universality of his power. The ten horns recall Daniel 7:7,24… indicating that Satan’s earthly emissaries are like him in destructive power. The crowns… are Satan’s presumptuous claim of royal power over against “KING OF KINGS AND LORD OF LORDS” upon whose head are many diadems (19:12,16).

The cataclysmic action of the dragon’s sweeping tail emphasizes the tremendous size and awesome power of the dragon. That he hurls down a third of the stars indicates no more than that he does so to a very great number. John is not teaching a theology of fallen angels but reporting a pageant in the sky.

The dragon stands in readiness before the woman with child so that when the child is born he can devour it. This explains the violent antagonism with which the child of the messianic community was met during the years of his life on earth. (Mounce, p.232-3)
_____

John is describing spiritual realities in vivid mythological terms. Here is the ultimate purpose of Satan: to frustrate the work of Christ. (Ladd, p.169)
_________


__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

9 Things You Should Know About Down Syndrome ~ Reblog | The Gospel Coalition

9 THINGS YOU SHOULD KNOW ABOUT DOWN SYNDROME
Joe Carter, OCT 07, 2014

October is Down Syndrome Awareness Month. Here are nine things you should know about the condition.

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1. Down syndrome occurs when an individual has a full or partial extra copy of chromosome 21. This additional genetic material alters the course of development and causes the characteristics associated with Down syndrome.

2. Down syndrome is the most commonly occurring chromosomal condition. The Centers for Disease Control in 2011 estimated the frequency of Down syndrome in the U.S. is 1 in 691 live births

3. Down syndrome is named after the English doctor, John Langdon Down, who was the first to categorize the common features of people with the condition.

4. A few of the common physical traits of Down syndrome are low muscle tone, small stature, an upward slant to the eyes, and a single deep crease across the center of the palm. Every person with Down syndrome is a unique individual and may possess these characteristics to different degrees or not at all.

5. People with Down syndrome are significantly predisposed to certain medical conditions including congenital heart defects, sleep apnea, and Alzheimer’s disease. There is also evidence of an increased risk of celiac disease, autism, childhood leukemia, and seizures. It is rare for a person with Down syndrome to have a solid tumor cancer or cardiovascular disease, including heart attack and stroke.

6. Life expectancy for people with Down syndrome has increased dramatically in recent decades – from 25 in 1983 to 60 today. The dramatic increase to 60 years is largely due to the end of the practice of institutionalizing people with Down syndrome.

7. All people with Down syndrome experience cognitive delays, but the effect is usually mild to moderate and is not indicative of the many strengths and talents that each individual possesses.

8. Approximately 67 percent of prenatal diagnoses for Down syndrome result in an abortion, according to estimated pregnancy termination rates from 1995-2011.

9. Mothers of individuals with Down syndrome typically exhibit better psychological well-being profiles in comparison to mothers of individuals with other intellectual and developmental disabilities. There is extensive evidence that mothers of young children with Down syndrome experience lower levels of stress, more extensive and satisfying networks of social support, less pessimism about their children’s future, and they perceive their children to have less difficult temperaments. A major study also found that divorce rates were lower (7.6 percent) for families of children with Down syndrome as compared to 10.8 percent in the population group with non-disabled children and 11.25 percent for families of children with other congenital birth defects.

See also: Down Syndrome Resources For New and Expecting Parents

[Image credit: Noah’s Dad] 

Joe Carter is an editor for The Gospel Coalition and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. You can follow him on Twitter.

Morning Prayer: 08 Oct – Revelation 12:1-6 ~ the radiant woman

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 12:1-6 (ESV) – to be read aloud

The Woman Clothed with the Sun Fleeth from the Persecution of the Dragon Benjamin West, c.1797
The Woman Clothed with the Sun Fleeth from the Persecution of the Dragon
Benjamin West, c.1797

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth.

And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS (8:2-14:20)

Interlude (12:1-14:20)

Summary: The visions in chapter 12 form the theological heart of the entire book. In Christ God engaged Satan in the ultimate battle of the Holy War. The redemptive triumph of Christ is his death and resurrection was the crucial defeat of Satan and the forces of evil. Yet for a time the dragon vigorously pursues the people of God. Hence there is great suffering in the final days (which extend from Pentecost to the return of Christ). (Mounce, p.230)

The first vision is not meant to be a foretelling of history but a representation of the struggle in the spiritual world which lies behind history….It embodies a surrealistic word-picture which describes the spiritual struggle standing behind historical events. (Ladd, p.166-7)

The heavenly woman: The central feature of this heavenly woman is that she is the mother of the Messiah (vs 2). Some commentators think she represents Mary, the mother of the Lord; others Israel, the people who gave birth of Messiah. (Ladd, p.167)

It is out of faithful Israel that the Messiah will come. It should cause no trouble that within the same chapter the woman comes to signify the church (v 17). The people of God are one throughout all redemptive history…. The world may despise the true Israel and hold it in lowest esteem, but from God’s point of view she is a radiant bride (cf. Jer 2:2)…. In John’s vision the woman in travail is “the true Israel in her premessianic agony of expectation.” (Mounce, p.232)

But this heavenly woman is mother both of Messiah and of the actual church on earth (her “offspring’ vs.17). Therefore, it is easier to understand the woman in a somewhat broader sense as the ideal Zion, the heavenly representative of the people of God (Isa 54:1; 66:7-9)…. The woman is the ideal church in heaven; her children are the actual historical people of God on earth. (Ladd, p.167)
_________

__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 07 Oct – Revelation 12:1-17 ~ warfare in the heavenlies

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 12:1-17 (ESV) – to be read aloud

"The Woman of the Apocalypse" Peter Paul Rubens  Flemish, about 1623 - 1624 The J. Paul Getty Museum
“The Woman of the Apocalypse”
Peter Paul Rubens
Flemish, about 1623 – 1624
The J. Paul Getty Museum Los Angeles

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world — he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS (8:2-14:20)

Interlude (12:1-14:20)

Introduction: (12:1-17)

Chapter 12 marks a major division in the book of Revelation. Before the seven last plagues of chapter 16, in which the wrath of God is finished (15:1), John turns aside to explain the underlying cause of the hostility about to break upon the church. During his earthly ministry Jesus had warned, “If they persecute me, they will persecute you also” (John 15:20). It is the age-long conflict between God and Satan that accounts for the persecution the church is to experience. Although the crucial battle was won when Christ arose victorious over death and the grave, the adversary continues his struggle. Cast down from heaven and knowing his time is short (12:12), Satan turns in rage against the faithful who “obey God’s commandments and hold on to the testimony of Jesus” (12:17). By laying bare the root cause of persecution John would encourage believers to hold fast in the coming tribulation. The death struggle of a defeated foe will bring severe tribulation, but the outcome is certain – God will come in judgement to destroy his enemies (chaps 15-19) and reward his own (chaps 20-22).  (Mounce, p.229)

__________

He who would Valiant Be – John Bunyan

Who would true valour see, Let him come hither;
One here will constant be, Come wind, come weather
There’s no discouragement / Shall make him once relent
His first avowed intent / To be a pilgrim.

Whoso beset him round / With dismal stories
Do but themselves confound; His strength the more is.
No lion can him fright, He’ll with a giant fight,
He will have a right / To be a pilgrim.

Hobgoblin nor foul fiend / Can daunt his spirit,
He knows he at the end / Shall life inherit.
Then fancies fly away, He’ll fear not what men say,
He’ll labor night and day / To be a pilgrim.
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YouTube Notes: “To be a Pilgrim” (also commonly known as “He would Valiant be” is the only hymn John Bunyan is credited with writing but is indelibly associated with him. It first appeared in Part 2 of Pilgrim’s Progress, written in 1684 while he was serving a twelve-year sentence in Bedford Gaol on a charge of preaching without a licence. The hymn recalls the words of Hebrews 11:13: “…and confessed that they were strangers and pilgrims on the earth.”

The words were modified extensively by Percy Dearmer for the 1906 The English Hymnal. At the same time it was given a new tune by British composer Vaughan Williams using the traditional Sussex melody “Monk’s Gate”. The hymn has also been sung to the melody “Moab” (John Roberts, 1870) and St. Dunstans (Charles W. Douglas, 1917).

Bunyan’s original version is not commonly sung in churches today, perhaps because of the references to “hobgoblin” and “foul fiend.” However, one commentator has said: “Bunyan’s burly song strikes a new and welcome note in our Hymnal. The quaint sincerity of the words stirs us out of our easygoing dull Christianity to the thrill of great adventure.”

The hymn’s refrain “to be a pilgrim” has entered the language and has been used in the title of a number of books dealing with pilgrimage in a literal or spiritual sense.
__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.