Morning Prayer: 12 Nov – Revelation 18:4-8 ~ Christians: run away

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 18:4-8 (ESV) – to be read aloud

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Then I heard another voice from heaven saying,

“Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.

“Pay her back as she herself has paid back others. and repay her double for her deeds; mix a double portion for her in the cup she mixed. As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, ‘I sit as a queen, I am no widow, and mourning I shall never see.’

“For this reason her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.

Reflection

THE THIRD VISION (17:1-21:8)

The Judgement of Babylon (18:1-19:5)

To God’s people: run away (18:4-5)

The persecuted church has always faced the temptation to compromise with worldliness and thus ease the tension of living in a hostile environment. Separation is the order of the day: sometimes physical, always ideological…. Two reasons are given for separation from the city so as not to share in her sins and so as not to receive any of her plagues (which brings together two basic issues in the book – sin and judgement). To share in her wickedness is to reap her recompense. (Mounce, p. 327)

Compromise with worldliness is fatal. God’s people must, while playing their full role in the community, hold themselves aloof from what is involved in being worldly-minded. (Morris, p. 209)

To the city: severe judgement (18:6-8)

God’s ministers of judgement are to give back to her as she has given, to pay her back double for what she has done, and to mix her a double portion from her own cup. Attempts to soften the passage out of consideration for the character of God (as well as the credibility of the Seer) misunderstand the eschatological wrath of a righteous deity. Babylon has shed the blood of prophets and saints (v. 24) and is about to receive in kind the reward for her cruelty. Not divine revenge but just requital is the issue. The martyrs of chapter 6 need to wait no longer for the sovereign God, holy and true (6:10), to avenge the death of all whose faith has conquered the sword. (Mounce, p. 328)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 11 Nov – Revelation 18:1-3 ~ announcement of judgement

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 18:1-3 (ESV) – to be read aloud

After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. And he called out with a mighty voice,

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“Fallen, fallen is Babylon the great!
She has become a dwelling place for demons,
a haunt for every unclean spirit,
a haunt for every unclean bird,
a haunt for every unclean and detestable beast.
For all nations have drunk
the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
and the merchants of the earth have grown rich from the power of her luxurious living.”

Reflection

THE THIRD VISION (17:1-21:8)

The Judgement of Babylon (18:1-19:5)

John follows the vision of judgement that takes the life of the infamous prostitute with a detailed account of the destruction of Rome, that center of power, luxury, and fierce antagonism against the Christian faith….

The greatness of John as a prophet is seen with great clarity in this section of the Apocalypse. Remember that Rome is at the height of her glory. She rules the world, and nations serve her interests as obedient servants. Her power is unchallenged. Over against this mighty monolith stands a lonely prophet in exile on a barren island in the Aegean. As Rome carries on her opulent lifestyle  unaware of any impending danger, John sings her funeral dirge — in the past tense! Rome has fallen. The mighty city has become nothing but a haunt for evil spirits and unclean animals. Imagine how this message fell on the ears of believers in the seven churches . Facing persecution and loss, they are led by the prophetic Spirit to understand that their oppressor will soon be destroyed. The future is not desolate but filled with the joyful expectation of the vindication of their faith. John’s message could not come at a more appropriate time. (Mounce, p. 323)

The announcement of Babylon’s desolation comes in two segments. First, in vv. 1-3, an angel descends from heaven and its very presence illumines the earth. With great authority it announces that Rome has fallen. Then, in vv.4-8, another voice from heaven calls the people of God out of the city, for it is about to receive a double portion of the suffering it inflicted on others. There is nothing ahead for the city but death, mourning and famine. The once proud monarch has been brought to ruin. (Mounce, p.324)

Angelic announcement (18:1-3)

The authority of the angel should be understood in terms of the power required to proclaim the complete destruction of Rome as well as the incredible nature of what he is about to prophesy. In the ears of those who read the prophecy the collapse of mighty Babylon sounds absolutely impossible. John is about to tell them that God is now responding to the cry of the martyrs in the fifth seal. (Mounce, p. 325)

When this desolation has befallen the city, she will be no longer the mistress of civilization; no longer will she be inhabited by princes and merchants; she will be so desolated that no human being will set foot in her…. The cause of Babylon’s judgement is that she has corrupted all the earth…. This evil seduction has affected particularly the political and economic leaders…. The great harlot has used promises of power and enticements of wealth and luxury as the attraction fort following her lead. Power and wealth were employed in the name of demonic religion. (Ladd, p. 236)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 10 Nov – Revelation 17:15-18 ~ the self-destruction of evil

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 17:15-18 (ESV) – to be read aloud

Shakespeare’s The Tempest is the inspiration behind this nineteenth century painting: “The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve” (Act IV, Scene 1). Surely these lines and the painting they inspired bear a striking resemblance to the description of the destruction of Babylon in Revelation 16:17-18. Samuel Colman, The Edge of Doom (1836-38).  Oil on canvas. Brooklyn Museum of Art, New York. The Bridgeman Art Library. Used with permission. - See more at: http://blog.spu.edu/lectio/gods-demoliton-project/#sthash.r3EPjHLR.dpuf
Shakespeare’s The Tempest is the inspiration behind this nineteenth century painting: “The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve” (Act IV, Scene 1). Surely these lines and the painting they inspired bear a striking resemblance to the description of the destruction of Babylon in Revelation 16:17-18.
Samuel Colman, The Edge of Doom (1836-38).
Oil on canvas. Brooklyn Museum of Art, New York. The Bridgeman Art Library.

And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. And the woman that you saw is the great city that has dominion over the kings of the earth.”

Reflection

THE THIRD VISION (17:1-21:8)

The Prostitute and the Scarlet Beast (17:1-18)

The destruction of the woman (17:15-18)

The turning of the beast against the woman who sits on it speaks of “a terrible and mysterious law of political history, according to which every revolutionary power contains within itself the seed of self-destruction.” It describes the self-destroying power of evil. The wicked are not a happy band of brothers, but precisely because they are wicked they give way to jealousy and hatred, so that “at the climax their mutual hatreds will result in mutual destruction.” (Mounce, p. 320)

The reason for all this is the divine will. “The beast and his allies remain in the hand of the God they defy, and by the impulse of the Devil they unitedly fulfill the words of God” (Beasley-Murray)…. Her doom is from God. (Morris, p. 206-7)

John’s language indicates the complete ruin and destruction of the erstwhile proud city…. In the first century, this stood for Rome; but in the end time, it will stand for eschatological Babylon. (Ladd, p. 234)
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Go ahead – STAND UP!
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

32nd Sunday in Ordinary Time: Ez 47:1-2, 8-9, 12; Ps 46:2-3, 5-6, 8-9; 1 Cor 3:9-11, 16-17; Jn 2:13-22 ~ a house of prayer

+ In the name the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Holy God, in every place on earth You gather Your people into Your presence to proclaim the wonders of Your love. Deepen our unity with Your faithful people throughout the world and build us up into a house of prayer for all nations. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Old testament: Ezekiel 47:1-2, 8-9, 12 (NLT)

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In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway.
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Then he said to me, “This river flows east through the desert into the valley of the Dead Sea. The waters of this stream will make the salty waters of the Dead Sea fresh and pure. There will be swarms of living things wherever the water of this river flows. Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows.
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Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing.”
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A Reading from the Psalms: Psalm 46:2-3, 5-6, 8-9 (NLT)

So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge!
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God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it. The nations are in chaos, and their kingdoms crumble! God’s voice thunders, and the earth melts!
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Come, see the glorious works of the Lord: See how he brings destruction upon the world. He causes wars to end throughout the earth. He breaks the bow and snaps the spear; he burns the shields with fire.
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A Reading from the Letters: 1 Corinthians 3:9-11, 16-17 (NLT)

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For we are both God’s workers. And you are God’s field. You are God’s building.

Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ.
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Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.
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A Reading from the Gospels: John 2:13-22 (NLT)

It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”

Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”

But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”

“All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”

“What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.
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Intercessions:

You, O Lord, are enthroned as the Holy One on the praises of Your people. Hear us now as we bring before You the needs of Your church:

+ For Christians around the world – that church leaders may follow in the footsteps of the Apostles…. Lord, hear us.
+ For all the churches in our communities – that Christians may be united with one another and with believers around the world…. Lord, hear us.
+ For all the people of our local churches – that our faith may show itself in acts of mercy and kindness…. Lord, hear us.
+ For people on the margins of life – that the welcome they receive in their church may remind them of God’s gracious care…. Lord, hear us.
+ For those who design, build and care for church facilities – that their work may give glory to God…. Lord, hear us.
+ For all who gather for prayer in Your name – that our praises and petitions may rise as a pleasing aroma to Your throne…. Lord, hear us.
+ For those of us who don’t know how, or what to pray – that Your Spirit would intercede for us with groanings too deep for words…. Lord, hear us.
+ For all the faithful who have died, especially through persecution and war – that having passed through the waters of baptism, they may share Christ’s victory over death…. Lord, hear us.

God of heaven and earth, You reward those with clean hands and pure hearts. Create in us clean hearts and right spirits as we bring our prayers to You, through Christ our Lord.
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I love thy kingdom, Lord, the house of thine abode, the church our blest Redeemer saved with his own precious blood.

I love thy church, O God. Her walls before thee stand, dear as the apple of thine eye, and graven on thy hand.

For her my tears shall fall; for her my prayers ascend; to her my cares and toils be given, till toils and cares shall end.

Beyond my highest joy, I prize her heavenly ways: her sweet communion, solemn vows, her hymns of love and praise.

Sure as thy truth shall last, to Zion shall be given the brightest glories earth can yield, and brighter bliss of heaven.
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Benediction:

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen