Morning Prayer: 3 May – Psalm 16:5-6, 8; Proverbs 26:17, 20-22; John 21:15-22 ~ on meddling

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Morning readings

May – To a Young Disciple

This month’s readings are a development of ColambanusLetter to a Young Disciple.

Psalm 16:5-6, 8 ESV

The Lord is my chosen portion and my cup; you hold my lot. The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
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I have set the Lord always before me; because he is at my right hand, I shall not be shaken.

angry-dog

Proverbs 26:17, 20-22 ESV

Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.
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For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases. As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife. The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.

John 21:15-22 ESV

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”

Reflections

Be Demanding In Your Own Affairs But Unconcerned In Those Of Others

Isaiah 58 speaks of the possibility of being guided continually by the Lord, of being a watered garden – a spring with waters that never fail – but insists that the condition for this happening is the taking away from our midst the pointing finger that accuses our brother, saying “It’s all your fault!” or “Look what you have done” or “You are a disgrace to us all.”

If we attend to ourselves, are demanding of obedience from ourselves, if we remove the plank from our eye, then, should we notice the splinter in our brother’s eye at all, we will willingly help him remove it – at his request – and without needing to see it through a magnifying glass.

The Finan Series of Daily Readings – Finan of Lindisfarne (C. 660)
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Having completed reading through the Gospel of John, our Scripture readings and reflections will be taken from the Finan Daily Readings (Celtic Daily Prayer). We will continue with the Finan readings until Pentecost Sunday, June 8th.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 2 May – Psalm 2:10-12; Daniel 1:3-9; Matthew 17:24-27 ~ on good manners

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Morning readings

May – To a Young Disciple

This month’s readings are a development of ColambanusLetter to a Young Disciple.

kiss the Son

Psalm 2:10-12 ESV

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.

Daniel 1:3-9 ESV

Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs….

Matthew 17:24-27 ESV

When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Reflections

Be Simple In Faith But Well Trained In Manners

When Augustine came to Kent he summoned bishops and teachers from the Celtic Church in Wales to a conference at which they would discuss working together in the process of evangelization. He remonstrated with them to change their traditions for Roman ones, but also prayed over a blind man who was duly healed.

To the second such conference the Welsh sent seven British bishops and many learned men, mostly from Bangor (where 3,000 were amongst Comgall‘s disciples.) Before the second meeting they consulted a hermit for direction. He answered, “If he is a man of God, follow him.” They asked how they could tell. The hermit reminded them that Jesus was meek and lowly of heart. If Augustine were the same it would be obvious that he himself bore the yoke of Christ and was offering it to them, but if he were harsh and proud this was not God’s doing and they should disregard him. The test should be this, that the British party arrive later than Augustine and his party then observe whether he stood to greet them or insolently remained seated.

Not only did he remain sitting down, but began to lay conditions upon their fellowship, that they should change the manner of their calculation of Easter, their monastic tonsure, and their way of Baptizing. They recognized that under such circumstances he despised already what they stood for and would do so even more if they gave in to their demands. For want of manners much healthy co-operation in the gospel was thus forfeited.

The Finan Series of Daily Readings – Finan of Lindisfarne (C. 660)
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Having completed reading through the Gospel of John, our Scripture readings and reflections will be taken from the Finan Daily Readings (Celtic Daily Prayer). We will continue with the Finan readings until Pentecost Sunday, June 8th.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 1 May – Psalm 138:6; Isaiah 28:11; Matthew 20:25-27 ~ bottom up

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Morning readings

May – To a Young Disciple

This month’s readings are a development of ColambanusLetter to a Young Disciple.

mother_teresa_tout

Psalm 138:6 ESV

For though the Lord is high, he regards the lowly, but the haughty he knows from afar.

Isaiah 28:11 ESV

For by people of strange lips and with a foreign tongue the Lord will speak to this people….

Matthew 20:25-27 ESV

But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave….”

Reflections

Be Helpful When You Are At The Bottom Of The Ladder And Be The Lowest When You Are In Authority

Too many of our models for authority are ones of hierarchy or domination. We think of rulers and leaders as those who are over other people and supported by them. Instead of a pyramid model where the few dominate the many, in God’s Kingdom it is more helpful to picture a huge saucer into which is thrown all the people of God in all their giftedness, from the least to the greatest. Those more strongly gifted for ministry will not rise to the top, but sink to the bottom where they may undegird and provoke the rest of the people.

One true example of Christian humility was King Oswald of Northumbria who himself willingly worked as interpreter for Aidan so that his people might receive the Gospel.

The Finan Series of Daily Readings – Finan of Lindisfarne (C. 660)
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Having completed reading through the Gospel of John, our Scripture readings and reflections will be taken from the Finan Daily Readings (Celtic Daily Prayer). We will continue with the Finan readings until Pentecost Sunday, June 8th.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.