9 (More) Things You Should Know About Roe v. Wade ~ Reblog

THE GOSPEL COALITION

Joe Carter
TGC Blog | January 22, 2014

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Today is the forty-first anniversary of the landmark abortion decision, Roe v. Wade, in which the Supreme Court eliminated the abortion laws of all 50 states, and in the companion case of Doe v. Bolton — which was released on the same day — which eliminated state health and safety regulations of abortion. Last year I noted nine things everyone should know about Roe. Here are nine more:

1. The case was filed by Norma McCorvey, known in court documents as Jane ROE against Henry WADE, the district attorney of Dallas County from 1951 to 1987, who enforced a Texas law that prohibited abortion, except to save a woman’s life.

2. In 1969, McCorvey was 22 years old, divorced, homeless, and pregnant for the third time (she had placed her first two children for adoption). An adoption agency connected her with two young lawyers fresh out of law school who were eager to challenge the Texas statutes on abortion. McCorvey only met with her lawyers twice-once for beer and pizza, the other time to sign an affidavit (which she didn’t read). In order to speed things up McCorvey lied and told them she had been raped. She never appeared in court, and she found out about the infamous ruling from the newspapers. The baby she was seeking to abort was born and placed for adoption.

3. When McCorvey met her lawyers she didn’t know the meaning of “abortion.” Her lawyers told her that abortion just dealt with a piece of tissue, and that it was like passing a period rather than the termination of a distinct, living, and whole human organism. Abortion was a taboo topic in 1970, and Norma had dropped out of school at the age of 14. She knew that John Wayne movies talked about “aborting the mission,” so she thought it meant to “go back”—as in, going back to not being pregnant. She honestly believed “abortion” meant a child was prevented from coming into existence.

4. In the late-1990s, McCorvey was working at a Dallas abortion clinic when the anti-abortion group Operation Rescue moved its offices next door. She says Rev. Phillip Benham, Operation Rescue’s national director, started “sharing the Gospel of Jesus Christ” with her. She later became a Christian and committed pro-life advocate.

5. Together, Roe and Doe effectively forbid states from prohibiting abortion even in the final stages of pregnancy. The Court said (in the 1992 Casey decision) that “[w]e reject the trimester framework, which we do not consider to be part of the essential holding of Roe.”

6. The Court’s majority relied heavily on popular, but unproved and later disproved, 1970s-era evidence that there was an urgent need for population control in the United States. As legal scholar Clark Forsythe explains, “Fear of ‘the population crisis’ was a huge influence. [The Court] drank that in without any trial or evidence or expert opinion in the lower courts. There was no evidence. There was no record. They absorbed that through the media.”

7. Without any record evidence, the court in 1973 also adopted the medical myth that “abortion was safer than childbirth.” That influential myth, says Forsythe, has been told to millions of women considering abortion ever since. “It was wrong in 1973, and it’s wrong today. The myth is based on the mechanical comparison of the published U.S. maternal (childbirth) mortality rate and the published U.S. abortion mortality rate. These two rates are like apples and oranges; what goes into their numerators and denominators is completely different.”

8. Many pro-life advocates mistakenly believe that state laws to define human life as beginning at conception (or fertilization) would pose as challenge to Roe. But as Forsythe notes, “no state can – by statute or constitutional amendment – change the meaning of the 14th Amendment to the federal constitution.” Additionally, he explains, “not one justice on the current Supreme Court supports the proposition that the unborn are protected as “persons” within the meaning of the 14th Amendment. Not one. All have rejected it, explicitly or implicitly.”

9. Many Americans believe the myth that “overturning” Roe would make abortion immediately illegal everywhere. However, most states have repealed their pre-Roe prohibitions. Fifteen other states have state judicial versions of Roe that would prevent any prohibitions. The reality is that if Roe were overturned today, abortion would be legal tomorrow, up to viability, in at least 42 states and probably all 50.

 

Morning Prayer, 23 Jan – John 4:31-45 ~ come to the well

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence – Chad of Lichfield (?-672)

My soul thirsts for God, for the living God. As the deer pants for streams of water, so my soul pants for You, O God.

On Your path, O my God, and not my own, be all my journeying. Rule this heart of mine that it be only Yours.

Morning readings

John 4:31-45 ESV:

Jesus and the Woman at the Well.  German image, circa 1420
Jesus and the Woman at the Well.
German image, circa 1420

Meanwhile the disciples were urging him, saying, “Rabbi, eat.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Has anyone brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

After the two days he departed for Galilee. (For Jesus himself had testified that a prophet has no honor in his own hometown.) So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

Reflections / Prayer:

Sowing and reaping

Jesus’ disciples are to reap the harvest of what others have sowed and labored over. Their ministry is dependent on that of earlier laborers – all those through whom the Father has been accomplishing his work, the work that is now coming to a perfect completion in Jesus.

This ministry of the disciples is an extension of Jesus’ own work — doing the Father’s will by the presence of the Spirit and embodying and proclaiming the eternal life available in Jesus, the one who completed the Father’s work.
(The IVP New Testament Commentary Series)

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The harvest

The faith of the Samaritans who went out to see Jesus goes from being based on the woman’s testimony to being based on their own experience. They had heard about Jesus, and now they needed to hear him for themselves.

The lesson: our faith also must be based on hearing Jesus for ourselves, not just on hearing about him. These Samaritans have seen no deeds of power, no signs, but have come to have faith in Jesus.

We hear about Jesus as we read the Gospels in the light of the insight the Spirit has provided to the church, but we must come to the well ourselves to meet him through the means of grace he provides.
(The IVP New Testament Commentary Series)

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True worshippers

The Samaritans want Jesus to stay with them for two days. The initial religious barrier that had kept the woman from Jesus has broken down… they are not put off by Jesus’ origin.

The Father is seeking worshipers from among the Jews but also from the whole world… and, in the presence of Jesus, these Samaritans come to believe that he is the Savior of the world.
(The IVP New Testament Commentary Series)

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Phillips Brooks (December 13, 1835 – January 23, 1893) Episcopal Church, Boston, MA

“The danger facing all of us – let me say it again, for one feels it tremendously – is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel that life has no meaning at all – not these things.

“The danger is that we may fail to perceive life’s greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to render the most needed service, be unconscious of life ablaze with the light of the Presence of God – and be content to have it so – that is the danger.

“That some day we may wake up and find that always we have been busy with the husks and trappings of life – and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible.

“That is what one prays one’s friends may be spared – satisfaction with a life that falls short of the best, that has in it no tingle and thrill which come from a friendship with the Father.” – Phillips Brooks

__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.