Monday after Epiphany: 05 Jan – 1 John 3:22–4:6; Matthew 4:12-17, 23-25 ~ preaching, teaching and healing

Monday after Epiphany

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences:

Jesus proclaimed the Gospel of the Kingdom and cured every disease among the people. Show us, Lord, the light of Your mercy.

A Reading from Letters: 1 John 3:22–4:6 (NLT)

And we will receive from him whatever we ask because we obey him and do the things that please him.

And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us. Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us.

1 John 4.4

Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.

But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.

A Reading from the Gospels: Matthew 4:12-17, 23-25 (NLT)

jesus-and-leper

When Jesus heard that John had been arrested, he left Judea and returned to Galilee. He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. This fulfilled what God said through the prophet Isaiah:

“In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live, the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.”

From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”
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Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed — he healed them all. Large crowds followed him wherever he went — people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.
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Canticle

Christ, as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing:

May the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 25 August – Psalm 127:1; Exodus 35:30-36:1; John 15:26 ~ on being Spirit-led

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Psalm 127:1

Mason Adam Campbell dressing stone for the rebuilding of Iona  Abbey (Raymond Bailey archive)
Mason Adam Campbell dressing stone for the rebuilding of Iona Abbey (Raymond Bailey archive)

Unless the lord builds a house, the work of the builders is wasted. Unless the lord protects a city, guarding it with sentries will do no good.

Exodus 35:30-36:1

Then Moses told the people of Israel, “The lord has specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. The lord has filled Bezalel with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. He is a master craftsman, expert in working with gold, silver, and bronze. He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft. And the lord has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach their skills to others. The lord has given them special skills as engravers, designers, embroiderers in blue, purple, and scarlet thread on fine linen cloth, and weavers. They excel as craftsmen and as designers.

“The lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the lord has commanded.”

John 15:26

“But I will send you the Advocate — the Spirit of truth. He will come to you from the Father and will testify all about me….”

Reflection

IONA

FROM THE MORNING SERVICE AT IONA ABBEY
Almighty and Everlasting God, who of old didst fill the builders of Thy tabernacle with Thy Spirit, in wisdom, in understanding, and in beauty, vouchsafe, we beseech Thee, Thy grace and blessing to us Thy servants: enlighten, purify, direct and sanctify us: accept and establish our work for the honour of Thy house and service: grant us the powerful aid of Thy Holy Spirit in all our undertakings, that we may promote Thy glory and further Thy Kingdom: through Jesus Christ our Lord. Amen.

—–

God asks, ‘ Who will go for me?
Who will extend my reach?
And who, when few will listen
will prophesy and preach?
And who, when few bid welcome,
will offer all they know?
And who, when few dare follow,
will walk the road I show?’

John L. Bell & Graham Maule,
‘The Wild Goose of Iona’

—–

Please pray today for the work of the Iona Community in Glasgow, and elsewhere in the world.

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Canticle:

Christ, as a light
illumine and guide me.
Christ, as a shield
overshadow me.
Christ under me;
Christ over me;
Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right.

Blessing

May the peace of the Lord Christ go with you,
wherever He may send you.
May He guide you through the wilderness,
protect you through the storm.
May He bring you home rejoicing
at the wonders He has shown you.
May He bring you home rejoicing
once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Our Scripture readings and reflections will be taken from the Aidan Daily Readings (Celtic Daily Prayer) during the month of August. On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 31 Mar – John 16:1-4 ~ hard times ahead

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Under protection of the King of life, a protection that will not betrtay us. May the Holy Spirit come upon us; may Christ deliver us, bless us.

Jesus, only Son of the Father and High King, Your name is above every name, In the name of Jesus let no evil be welcome in our hearts, or in this place.

Morning reading

John 16:1-4 ESV:

cross at sunset

“I have told you these things so that you won’t abandon your faith. For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God. This is because they have never known the Father or me. Yes, I’m telling you these things now, so that when they happen, you will remember my warning. I didn’t tell you earlier because I was going to be with you for a while longer.”

Reflections:

misplaced service

Jesus’ opponents are about to put him to death for the sake of what they believe to be God’s truth and honor and the same fate awaits his followers. Jesus’ opponents think they are offering a “service” to God – the word “service” refers to religious service. Such a view is quite understandable among those who believe they have received the revelation of the truth, which includes most, if not all, the major religions. Such killing is against the teaching of Jesus and the New Testament, but this has not stopped such activity in the name of Christ.

alienation from God

The opponents’ zeal is itself commendable, but because it is directed against Jesus and his followers, it simply bears further witness to their alienation from God. Jesus and John agree with their Jewish opponents that God has revealed himself — there is revealed truth to live and die for, truth that distinguishes those who are of God and those who are against him. But they disagree about the locus of this truth. Jesus says they are doing these things “because they have not known the Father or me”. So the knowledge of the Father and the Son, which is the very source of the disciples’ joy and peace, is also the cause of their troubles in the world.

troubles ahead

Jesus tells them about these troubles ahead of time so they “will not go astray” – referring to something preventing one’s progress, in this case a falling away. Earlier, when the disciples had grumbled over a hard saying, Jesus used this same word when he said, “Does this offend you?” The teaching did offend them, and “many of his disciples turned back and no longer followed him.” Such a falling away is what Jesus wants to prevent by warning them of persecution. When the hard times come they should stick with him, just as these eleven did when the hard sayings hit them. These are the ones who have received Jesus’ words, and they are to remember these words so they do not fall away.

pastoral care

Disciples today also need to receive deeply the teachings of Christ and his apostles in order to be ready for times of persecution or temptation. Jesus here provides an example of pastoral care. It is part of the pastor’s duty to ensure that God’s people receive such preparation so they will continue on the pilgrim way and not fall away or otherwise get blocked along the way.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 29 Mar – John 15:26-27 ~ witnesses

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Invocation of the Holy Spirit

Most powerful Holy Spirit, come down upon us and subdue us.

From heaven, where the ordinary is made glorious and glory seems but ordinary, bathe us with the brilliance of Your light like dew.

Morning reading

holyspiritfireJohn 15:26-27 ESV:

“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. And you also will bear witness, because you have been with me from the beginning.”

Reflections:

The witness of the Paraclete and the disciples stands in marked contrast to the rejection by the world, confirming the fact that Jesus and those associated with him are not of this world. Referring to the Paraclete as the Spirit of truth provides yet another contrast with the world, which has rejected Jesus out of error.

Nicene Creed

“I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.”

witnesses

The Paraclete is going to testify about Jesus. Because he is being sent to the disciples — his testimony is to the disciples, who in turn will testify before the world. Because the Gospel is not just an abstract message but an account of what God himself has done and said as he was incarnate, history matters enormously and the role of eyewitnesses is crucial.

“The New Testament is . . . neither a collection of thoughtful essays nor an attempt to construct a system of ethics. It bears witness to a unique history, and it discovers the truth in the history. . . . The fourth Gospel persuades and entices the reader to venture a judgement upon the history” (Hoskyns and Davey). The Gospel of John is itself a primary example of the witness referred to in verse 27. The eyewitness testimony is now available through the New Testament, which is foundational and is the criterion of all claims to bear witness to Christ.

The IVP New Testament Commentary Series

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There’s nothing worth more / That could ever comes close / Nothing can compare / Your our living Hope / Your presence Lord

I’ve tasted and seen / Of the sweetest of love / When my heart becomes free / And my shame is undone / Your presence Lord

Holy Spirit You are welcome here / Come flood this place and fill the atmosphere / Your glory God is what our hearts long for / To be overcome by Your presence Lord.

Let us become more aware of Your presence / Let us experience the glory of Your goodness
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 21 Mar – John 14:15-17 ~ another Helper

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

O King of Kings, O King of the universe, King who will be, who is, may You forgive us each and every one. Accept my prayer, O King of grace…. Lord, let our tongue be no accomplice in the judgement of a brother.

Morning reading

Holy-Spirit-is-the-representative-of-Jesus-and-his-living-presence-in-our-lives

John 14:15-17 ESV:

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”

Reflections:

love and obey

This statement is a definition of love itself. Jesus is referring not only to his ethical instructions, which are very few in this Gospel, but to the whole of his teaching, including his way of life. Accordingly, John will instruct his disciples later, saying, “Whoever claims to live in him must walk as Jesus did” (1 Jn 2:6). Now the hallmark of Jesus’ “ways,” his “walk,” was complete dependence on and obedience to the Father, only doing and speaking what he received from the Father. Such a life is itself an expression of love, since love, for John, is the laying down of one’s life (1 Jn 3:16). Thus Jesus himself has modeled the life of love he describes here in terms of obedience. Love, like faith, is the engagement of the whole person, especially the person’s will.

another Helper

The Paraclete [another Helper], like the Son, comes from the Father as a gift of the Father, for Jesus says the Father will give them the Paraclete at the Son’s request. In contrast to Jesus, who is now departing, the Paraclete will be with them forever. It is only Jesus’ visible presence that will be absent from them; Jesus himself will remain in union with them. Thus both Jesus and the Paraclete will be with the believers. Further connection with Jesus is evident when he refers to the Paraclete as the Spirit of truth, since Jesus is the truth, as he has just affirmed. The Paraclete’s relation to the world is like Jesus’, since the world cannot accept him, because it neither sees him nor knows him, as has been the case with Jesus.

new intimacy

Jesus contrasts the disciples to the world. Although Jesus says this Paraclete will be in you, he already remains among them. The Spirit is not absent before the glorification. Indeed, he is present “without limit” in Jesus (Burge) and must be at work in the disciples in order for them to have the faith and love that Jesus mentions (Augustine). But the Paraclete has not yet been sent to the disciples and received by them in the new way Jesus is opening up. Both Jesus and this Paraclete have been present to the disciples already, even though the coming level of intimacy with both will be so much deeper that it is the difference between death and life.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.