Tag: Son of Man

Morning Prayer: 02 September – Revelation 1:9-20 ~ “Write what you see…”

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Revelation 1:9-20 (ESV) – to be read aloud

Interior view of the Sacré-Cœur, Paris
Interior view of the Sacré-Cœur, Paris

I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. Write therefore the things that you have seen, those that are and those that are to take place after this. As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”

Reflection

THE FIRST VISION – OF JESUS

“I, John, your brother and partner…” (1:9)

John begins by identifying with the people to whom the letter is addressed: he shares in their suffering and in their patient endurance, or perseverance. Indeed, “tribulation” is the lot of God’s people in this present age. John’s banishment to Patmos serves as one example.

“Back of human history are mighty spiritual powers in conflict with each other – the Kingdom of God and the power of Satan. The church stands between the two…. Tribulation here includes all the evil which will befall the church, but especially the great tribulation at the end, which will be only the intensification of what the church has suffered throughout all history.” (Ladd, p. 30)

“Write what you see…” (1:11)

John is commanded to record what he sees (“I was in the Spirit”)… and to send the entire scroll to each of the churches listed. The scroll was intended to be read in its entirety at each church. “Although the letters are written to real churches of the first century, they are relevant to the church universal, for the strengths and weaknesses of the seven are characteristic of individual churches throughout history.” (Mounce, p. 57)

“Fear not…” (1:12)

John’s first vision was that of the exalted Christ – “one like the son of man.” “The Christians were a pitiably small group, persecuted by mighty foes. To all outward appearance their situation was hopeless. But it is only as Christ is seen for what he really is that anything else can be seen for what it really is. So for these persecuted ones it was important that first of all the glory and majesty of the Lord be made clear.” (Morris, p. 53)

What was being depicted? The deity of Christ – His existence with the Father, His authority, strength and power, His holy wrath, His invincibility, and His glory. So overwhelming was the vision that John “fell at his feet as though dead.” (Ladd, p. 33-34)

Sacre Coeur seen from the Arc de Triomphe.
Sacre Coeur seen from the Arc de Triomphe.

“As for the mystery…” (1:20)

“The essential truth is that… Christ stands ever in unbroken fellowship with the churches on earth, persecuted though they may be. At the same time he holds them in his hand; this pictures his keeping and protecting power of a church in persecution.” (Ladd, p. 34-35)

Prayer

Glorious and exalted Christ – give me a vision of Your majesty, strength and power.

+ Forgive me for relying on TV news and outward appearances to assess what’s happening around me…

+ Forgive me for expecting peace and tranquility when the lot of Your people has always been tribulation…

+ Forgive me for being concerned mostly about myself and my family when You are concerned about the church and Your Kingdom family…

+ Thank You for revealing Yourself to me through John in all Your glory and power…

+ Thank You for holding Your church around the world in the palm of Your hand…

+ Help me to keep my eyes on You – exalted, high and lifted up…

+ Help me to prepare for Your immanent return in power and strength and glory…

I ask these things in Jesus’ name. Amen
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 08 Mar – John 12:20-36 ~ the hour has come

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Lord, I have heard Your voice calling at a distance. Guide my steps to You, Lord, guide my steps to You.

Lord, I have heard Your voice calling at a distance. Guard my way to You, Lord, guard my way to You.

Morning readings

John 12:20-36 ESV:

Jesus glory

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.”

When he had finished speaking, Jesus left and hid himself from them.

Reflections:

glorification

It may seem strange to refer to Jesus’ death as a glorification. But death is at the heart of the Son’s revelation of the Father, for God is love and love is the laying down of one’s life. So in the cross the heart of God is revealed most clearly. Selflessness and humble self-sacrifice are seen to be divine attributes.

life

Jesus proceeds to speak of the mystery of life coming through death. He uses the image of a seed that must fall into the ground and die in order to produce “much fruit”.

Jesus begins speaking in general terms: The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Here is the call to radical discipleship – the self was not created to be an autonomous center of being, but rather to be in union with God and receive life from him. The love of this self as such is at the heart of all sin, beginning with the rebellion in the Garden of Eden. That rebellion brought death and continues to bring death. When Jesus says the one who loves this self will lose it he does not mean “misplace” it but rather “destroy” it.

detachment

Jesus is speaking about choices and attachments. He means the devotion and obedience to himself must be so thorough that nothing else is distracting. Jesus calls us to reject the way of rebellion and live in the light of eternity. At the heart of discipleship is love, and at the heart of love is sacrifice. Such denial of self opens one to receive the divine life that never dies, which comes through union with Christ by the Spirit.

The reward of such obedience, even through death, is twofold: to be with Jesus and to be honored by the Father. Jesus has been living in the presence of God and is returning to the presence of God, so this is a promise of being with Christ in the presence of God. The honor we receive from the Father comes from our union with Christ, the one whom the Father honors throughout. Such union with God in Christ and such honor from the Father are what we were created for and what we rejected in the rebellion in the Garden of Eden. It is only through a death to the false, rebellious self that we can receive such life and return to our true humanity in union with God.

difficulty

Jesus is under no delusion that hating yourself is easy. After saying what is necessary for his servants to follow him, he reveals the agony he himself is experiencing: Now my heart is troubled, and what shall I say? “Father, save me from this hour”? No, it was for this very reason I came to this hour.

In Jesus’ struggle we see that temptation itself is not a sin. We also see the real agony involved in dying to self. But there is a great difference between what we face and what Jesus faced. The actual form this death to self takes for us is the exact opposite from what Jesus faced here.

In our case, we must die to our false self, which is in rebellion against God. We must detach from “all the vain things that charm me most.” Many of these may even be good in themselves, but they are idols we worship. They are attachments and addictions that give us pleasure; they are centered in self and disruptive of relationship with God and our fellow human beings.

In Jesus’ case, this dying to self is the reverse: he is living in union with God and must give that up to fulfill the role of Lamb of God, “who takes away the sin of the world”. He must die by taking upon himself our alienation and the effects of our rebellion. His agony is the agony of a death to self, and so it is like ours, but it is far more profound and painful. Yet it is precisely his union with God as the Son that enables him to go through with it, for in that union he shares in the divine love that leads inexorably to such a sacrifice.

In the cross the heart of God is revealed more clearly than anywhere else, and those who grasp what the cross reveals about God cannot help but be awestruck.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 22 Feb – John 9:13-41 ~ now I see

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brendan the Navigator (c. 486-575)

Teach me to live with eternity in mind. Tune my spirit to the music of heaven.

Feed me, and, somehow, make my obedience count for You.

Morning readings

John 9:13-41 ESV:

eyes

They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) Therefore his parents said, “He is of age; ask him.”

So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who is speaking to you.” He said, “Lord, I believe,” and he worshiped him. Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Reflections:

division

The Pharisees face a dilemma for Jesus’ sabbath breaking suggests he is not of God whereas his extraordinary power to heal suggests he is of God. Jesus’ disregard for their sabbath regulations is so blatant the opponents cannot accept the idea that God would honor such lawlessness. So to reconcile what has happened to their presuppositions, they assume that the man must not have been blind.

Not only do they reject the man’s evaluation of Jesus as a prophet, they don’t even accept his testimony about his own former condition!

intimidation

The man’s parents are not allowed to give thanks to God for the great thing he has done for their son. They must have agonized over his blindness and the begging he was forced into. Now he has been miraculously healed, and they must put aside the overwhelming parental joy and knuckle under to the goons from the committee for the investigation of un-Jewish activity, as it were. Their fear stems from the threat that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue.

Jesus’ healing would have far-reaching implications concerning God’s gracious acceptance of sinful humanity. Not only was their son released from the bondage of his blindness and its related life of begging, but they and their son would see themselves in a new relation to God. Yet they had to stifle all of these feelings of joy and gratitude when they were called in by the authorities for questioning.

witness

The man has told them the truth, but they don’t really want the truth, they want their own answer. They are demanding that he give glory to God by confessing his sin, but the man has given glory to God by bearing witness to Jesus. He points to the one certain fact of the case — he was blind and now he sees.

In asking if the authorities want to become disciples themselves, the man is doing the work of an evangelist – offering God’s grace to those most deeply opposed to Jesus and alienated from God. It is remarkable that those who know God and his ways so well would not be able to recognize one who is able to do what is unheard of — open the eyes of a man who had been blind from birth. Nevertheless, their response is to throw the man out of the synagogue.

faith

Belief is not merely an intellectual assent to a proposition, but an attachment of trust to an individual as the one who comes from God. Such an expression of a “longing and inquiring soul” does not go unanswered. Jesus has cured him and found him, but he now reveals something of his identity to the man.

The man responds with faith which leads to worship. He has been progressing from knowledge of Jesus’ name, to confession of him as a prophet, to bearing witness that Jesus is one come from God and finally to accepting his claim to be the Son of Man. Even if he does not understand the full significance of his confession and homage to Jesus, he is accepting Jesus on Jesus’ own terms and thus placing himself in the position to receive further revelation and grow in his understanding of Jesus and his relationship with him.

The IVP New Testament Commentary Series

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Prayer

Heavenly Father:
+ Help me to realize my own utter poverty, blindness and need apart from Your Son, Jesus Christ;
+ Give me His eyes to see the desperate condition of all who live in darkness, apart from the Light of the world;
+ Fill me with Your Spirit that I might not reject the evidence of my own experience because of a faulty understanding of You and Your ways.

Holy Spirit:
+ Clarify my thinking against the objective truth of Your Word as manifested in Jesus’ life, death and resurrection, and revealed in Scripture as guided and understood by the church.

Lord Jesus: Be my center of reference so that I may be stable, secure and bold no matter what hassles come to me due to my relationship with You – for, in You, I have experienced the goodness and mercy of God.
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__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 17 Feb – John 8:21-30 ~ from above

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brendan the Navigator (c. 486-575)

Lord, I will trust You, help me journey beyond the familiar and into the unknown. Give me the faith to leave old ways and break fresh ground with You.

Morning readings

John 8:21-30 ESV:

Crucifix (Cimabue, Santa Croce)
Crucifix
(Cimabue, Santa Croce)

So [Jesus] said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.”

So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?”

He said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

So they said to him, “Who are you?”

Jesus said to them, “Just what I have been telling you from the beginning. I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” They did not understand that he had been speaking to them about the Father.

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”

As he was saying these things, many believed in him.

Reflections:

not of this world

Jesus and the Jews are not in the same sphere. Jesus has come from God and is bringing God’s own presence into our midst, but they have no openness to God. Jesus has come into this world in the fullness of humanity, but unlike them, he is not of this world, that is, of human society as it exists apart from God. Indeed, it is because he is above this world that he is able to help the world.

In saying that he is from above Jesus contrasts himself with every other agent of revelation. He is not simply a human being who has achieved enlightenment and now has come to share what he has learned. His point of origin is not this world to begin with. He is a human being just as we are, but there is more to Jesus than that… as the church later came to express it — Jesus is fully God as well as fully man.

peril

Without faith in Jesus as God’s divine Son who has come from above, they will die in their sins. By repeating this warning Jesus is shining as the light of the world, revealing their true condition and its consequences. If we cannot see God in the clearest and most accessible revelation of him ever given — the clearest it is even possible to give — then how can we see him in any lesser manifestation? How are we going to recognize the cryptic, invisible God whom nobody has seen if we cannot recognize his Son incarnate?

Sin is separation from God and therefore a state of death, since God is the source of all life. Jesus says they are in their sins, which means they are alienated from God and thus under the wrath of God. Human beings apart from God are not in neutral territory. They are in a state of rebellion against God that began at the first rebellion and is characterized by death. The people Jesus addresses are as ignorant of their own condition as they are of his identity.

remedy

The Father’s will is simply life itself — Reality. All life is an expression of the Father’s one life. To do what pleases him is not simply a matter of morality but of sharing in his life itself. It is another way of saying that Christ does what he sees the Father doing and speaks what he hears from the Father. As such he is the model of all discipleship. The life Jesus is offering involves being taken up into the one life of the Father himself.

As Jesus thus speaks clearly, many put their faith in him.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 7 Feb – John 6:60-71 ~ nowhere else to go

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

Dear Lord, You alone know what my soul truly desires, and You alone can satisfy those desires.

I trust in Thee, O Lord. I say, “Thou art my God. My times are in Thy hand, my times are in Thy hand.”

Morning readings

John 6:60-71 ESV:

God_speakWhen many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.

Reflections:

hard teachings

The question Jesus’ disciples raise reveals their real problem: This is a hard teaching. Who can accept it?. This is a profound question that points to their own hearts. By saying Who can accept it? they suggest they are not to blame, that this is too much for anyone to accept. But in fact it shows that they are not humbly docile, as true disciples are. A mark of docility is the ability and willingness to listen and receive. By saying they are unable to hear or to listen to Jesus’ teaching they stand self-condemned.

Instead of cutting them slack, Jesus confronts them with their response by asking, Does this offend you?. Here we see the light revealing the darkness. Their offense is the opposite of faith, and Jesus makes sure they realize what they are saying. This question searches the soul of each of us. Do we find any of Jesus’ teachings offensive? What causes us to falter? There is much in Jesus’ teaching to scandalize each of us. But those who are born from above, those who have faith, trust in Jesus even when his teachings or his ways are puzzling.

In fact, none of Jesus’ teaching makes sense unless we realize who he really is.

God knows the condition of our hearts and sends circumstances that will reveal our hearts to us. How do we respond to such exposure? Does it drive us to despair or to deeper dependency upon the Lord? For those whose trust is in God alone, even the exposure of their lack of faith can be an occasion of deeper faith. We are not saved by faith, but by the one in whom we have faith, whom we may trust to increase our faith through a deeper experience of himself as we, by his grace, live in obedience to what we have received from him.

spirit and life

The Twelve accept Jesus’ claim that his words are spirit and life. They do not claim to have understood what Jesus has been saying. But they do recognize that Jesus is speaking from God: We believe and know that you are the Holy One of God.

This passage speaks of human responsibility – the importance of faith. Even Jesus’ choice for someone to be a member of his inner circle of disciples is not going to save that person unless one has faith. Judas had the most intimate access to Jesus; he had one of the best seats in the house for seeing God revealed in the flesh. But he lacked humble trust and love for Jesus as Jesus actually was.

This thought is very sobering. The human heart is capable of seeing God in his great beauty and of rejecting him. Indeed, all of us are capable of such betrayal, as our sin testifies. What is our inner disposition? Have we found in Jesus the Holy One of God who has the words of eternal life? Do we actually live our lives as those who believe this truth? Have we met God in such a way that we can trust his character even when we do not understand his words and deeds?

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.