Morning Prayer, 26 Feb – John 10:22-42 ~ Son of God

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brigid of Kildare (c. 450-523)

Come to a warm place in this house, come in the name of Christ. My heart and I agree, welcome in the name of the Lord.

There is a fiery power in the gentle heart of the Spirit. Our hearts are agreed as we kneel by the hearth, and call on the Sacred Three to save, shield and surround us and our kin, this house, this home, this day, this night, and every night, each single night.

Morning readings

John 10:22-42 ESV:

Son_of_God_film_poster

At that time the Feast of Dedication (Hanukkah) took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

The Jews picked up stones again to stone him.

Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”

The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”

Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came — and Scripture cannot be broken — do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

Again they sought to arrest him, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

Reflections:

my sheep

[Those who belong to Jesus] hear his voice, are known by him, follow him and have eternal life. And, because the Father has given them to Jesus, are safe and secure.

This passage of infinite comfort touches once again upon the mysteries of divine sovereignty and human responsibility. We have both the call of God and the response of faith on the part of the sheep. If man falls at any stage in his spiritual life, it is not from want of divine grace, nor from the overwhelming power of adversaries, but from his neglect to the means of grace available to him. We cannot be protected against ourselves in spite of ourselves.

The sense of the divine protection is at any moment sufficient to inspire confidence, but not to render effort (abiding, remaining, following) unnecessary.

Oneness

“I and the Father are one.” What is this oneness? The Father not only gave Jesus life, as he has done for believers, but has made him the giver of life, a divine attribute illustrated in what Jesus says about the bread and the water and which will be climactically demonstrated in the raising of Lazarus. It implies a oneness in essence since “infinite power is an essential attribute of God; and it is impossible to suppose that two beings distinct in essence could be equal in power” – it is a powerful claim to deity.

Son of God

What Jesus means by the title Son of God goes beyond anything they had thought before, but it is not a denial of the truths of Scripture. Nevertheless, as with all other arguments, it only makes sense if the listener is open to entertaining the truth of who Jesus is.

Jesus’ deeds are like the deeds of God, both in power and in graciousness – they are not only powerful or awesome or supernatural, they are also in keeping with God’s own character — they manifest his gracious love (“The Father is in me and I am in the Father”).

The IVP New Testament Commentary Series

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 18 Feb – John 8:31-38 ~ freedom

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brendan the Navigator (c. 486-575)

Christ of the mysteries, can I trust You to be stronger than each storm in me? Do I still yearn for Your glory to lighten on me?

I will show others the care You’ve given me. I determine amidst all uncertainty always to trust.

Morning readings

John 8:31-38 ESV:

paid in full

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.”

Reflections:

trust

Jesus tests his disciples by giving them further revelation that stretches them and requires them to put their trust in him, rather than in their understanding of all he is saying and doing. They need to understand him well enough to recognize that he is from God, but the very fact that he is from God means he is going to speak and act in ways that are not in keeping with this world.

truth

To know Jesus is to be liberated from all error and evil, for it is to know God himself, who is truth and purity and life. In Jesus’ teaching and in the teaching of Judaism obedience to God is true freedom. This truth is quite different from the thinking of most people today, for it takes God, rather than our own personal feelings and ambitions, as the one good. The freedom in view is not a freedom to do whatever we wish according to the dictates of our own fallen selves, but a freedom from our fallen selves and the power and guidance to act in accordance with God himself, the source of all goodness and life.

freedom

Jesus is speaking of inner spiritual freedom – freedom from sin, and sin, at its heart, is an alienation from God. This alienation is caused by sin in the sense of both error and evil. The antidote, faith, corresponds to both of these aspects since it is the appropriation of knowledge of God (which replaces the error) and of forgiveness for our rebellion against God (which overcomes the evil). Jesus is offering a restored relationship of intimacy with God, which brings life in place of death.

union

The freedom Jesus is offering is union with the Father, the source of all true life. The way to receive this life, with its freedom from sin’s alienation and death, is to remain in his teaching. This involves an actual remaining in the Son himself, which includes remaining in his commands. In order to receive the power to become children of God we must receive the Son of God and share in the Son’s own relationship with the Father.

The IVP New Testament Commentary Series

__________

__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Presentation of the Lord: Malachi 3:1-4; Psalm 24:7-10; Hebrews 2:14-18; Luke 2:22-32 ~ a glorious light

The Presentation of the Lord

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening sentence and prayer:

I am confident I will see the Lord’s goodness while I am here in the land of the living.

Most powerful Holy Spirit, come down upon us and subdue us. Bathe us with the brilliance of Your light like dew from heaven, where the ordinary is made glorious, and glory seems but ordinary.

candles-arranged-in-a-heart-shape

A Reading from the Old Testament: Malachi 3:1-4 (NLT)

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.”

A Reading from the Psalms: Psalm 24:7-10 (NLT)

Open up, ancient gates! Open up, ancient doors, and let the King of glory enter.

Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle.

Open up, ancient gates! Open up, ancient doors, and let the King of glory enter.

Who is the King of glory? The Lord of Heaven’s Armies — he is the King of glory.

__________

Spiritual Song: “King of Glory” – Third Day


__________

A Reading from the Letters: Hebrews 2:14-18 (NLT)

Because God’s children are human beings — made of flesh and blood — the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

We also know that the Son did not come to help angels; he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

A Reading from the Gospels: Luke 2:22-32 (NLT)

Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” So they offered the sacrifice required in the law of the Lord — “either a pair of turtledoves or two young pigeons.”

At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying,

“Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!”

Intercessions:

Believing the promises of the God, I cry out to Jesus my Savior, the Light of the world:

+ That God’s people will shine brightly with the light of Christ, particularly those suffering great hardship and persecution because of their Christian faith…  Lord, hear my prayer.

+ That God’s people will recognise the light of Christ in each other, particularly across denominational and cultural divides…  Lord, hear my prayer.

+ That God’s people will live a life of service – motivated by love for God and love for people, all of whom have been created in God’s image…  Lord, hear my prayer.

+ That God’s people will be filled with the Spirit to see and hear all that God is doing in their midst, even in the most unlikely circumstances…  Lord, hear my prayer.

+ For all those who are afflicted: those mourning the loss of loved ones… those carrying heavy burdens and feeling hopeless… those who are weary and broken-hearted… that they may exprerience mercy and healing, grace and forgiveness…  Lord, hear my prayer.

Come, Lord Jesus, in this our hour of need… hear the cries of Your people – Jesus Savior, the Light of the world. Amen.

Spiritual Song: “Cry Out to Jesus” – Third Day

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer, 28 Jan – John 5:25-30 ~ Life-giver and Judge

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Lord, I have heard Your voice calling at a distance.
Guide my steps to You, Lord, guide my steps to You.
Lord, I have heard Your voice calling at a distance.
Guard my way to You, Lord, guard my way.
Lord, I have heard Your voice calling at a distance.
Keep my heart for You, Lord, keep my heart for You.

Morning readings

John 5:25-30 ESV:

"Christ the Judge" Fra Angelico Chapel of San Brizio, Duomo, Orvieto, 1447
“Christ the Judge”
Fra Angelico
Chapel of San Brizio, Duomo, Orvieto, 1447

“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.”

Reflections / Prayer:

Life-giver and judge

To give life and to judge are interrelated, for to have life is to escape condemnation. The great events of the last day are already taking place. The judge they were expecting has come surprisingly, before the final end of this age; the life of the age to come is already available.

All of this is accomplished, says Jesus, in the one who hears my word and believes him who sent me. Those who recognize Jesus as the unique Son receive his words as having come from God and, accordingly, believe the Father who sent him. To know God is to have eternal life. Until we receive life from the Son we are dead, under God’s wrath.
(The IVP New Testament Commentary Series)

__________

Hear and obey

We are to walk as Jesus walked, obeying his commands. The first step of spiritual life is recognizing our need, which some immoral people may do and some moral people may not. The lifestyle we are called to in the Son is one of moral purity, in constant consciousness of absolute and utter dependence on God. “Apart from me you can do nothing.”
(The IVP New Testament Commentary Series)

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 27 Jan – John 5:18-24 ~ emptied himself

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence – Cuthbert of Northumbria (635-87)

Hear my voice when I call, O Lord; be merciful to me and answer me.

My heart says of You, ‘Seek His face!’ Your face, Lord, will I seek.

Morning readings

John 5:18-24 ESV:

"Head of Christ" Georges Rouault, France, c1939
“Head of Christ”
Georges Rouault, France, c1939

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

Reflections / Prayer:

Dependency

Dependence upon the Father expresses Jesus’ humility and obedience. He does nothing by himself – his source of being and activity is not himself but his Father. He cannot act from himself, for to do so would be to exist autonomously from God. The Son is distinct from the Father (or he would not be the Son), but he is not autonomous.
(The IVP New Testament Commentary Series)

Intimacy

Since Jesus is totally at one with the Father, he sees God differently than anyone else ever has. Jesus has a sensitivity beyond human experience to God’s voice, because his intimacy with God is unclouded by sin. This insight refers to his constant communion with his Father, and thus the actions he refers to are not some special signs done now and then to illustrate what the Father is like. Rather, Jesus’ whole life, everything he does, is reflective of what he sees the Father doing… and everything the Father does is reflected in Jesus’ life. Jesus is claiming to be the full revelation of the Father.
(The IVP New Testament Commentary Series)

Humility

Jesus himself, who is the unique Son and who alone has seen God, is nevertheless the model of true humanity in that he is thoroughly open to God, humble, doing nothing of his own. The birth from above makes us God’s children, and we share in something of the same sort of relationship with God through the Spirit as we see in the Son.
(The IVP New Testament Commentary Series)

__________

Philippians 2:3-11 (ESV)

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

__________

At the Name of Jesus / Every knee shall bow, / Every tongue confess Him Lord / King of glory now / King of glory now.

‘Tis the Father’s pleasure / We should call Him Lord / Who from the beginning / Was the mighty Word / Was the mighty Word.

O God, we adore You / O God, we bow down / We exalt and we praise You / Blessed by Your Spirit / O Holy One / O Holy One.

In your hearts enthrone Him / There let Him subdue / All that is not holy / All that is not true / All that is not true.

O God, we adore You / O God, we bow down / We exalt and we praise You / Blessed by Your Spirit / O Holy One / O Holy One.
__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.