Tag: Self-sacrifice

Morning Prayer, 12 Mar – John 13:1-20 ~ love on display

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

God’s will would I do, my own will bridle; God’s due would I give, my own due yield; God’s path would I travel, my own path refuse.

Morning reading

John 13:1-20 ESV:

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Jesus Washing Peter’s Feet Ghislane Howard (2004)
Jesus Washing Peter’s Feet
Ghislane Howard (2004)

During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”

When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them. I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ I am telling you this now, before it takes place, that when it does take place you may believe that I am he. Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

Reflections:

footwashing and betrayal

It is extremely important to realize that Jesus is going to wash the feet of one who is considering betraying him. Judas has not yet given in to the temptation, but the devil has prompted him. This is the first step in a sequence that temptation follows – “the provocation,” the initial idea. It is wise to reject the thought at this point because the temptation is at its weakest and one is not yet guilty of sin.

Jesus’ own awareness is also an important part of the context of the footwashing. He knew that the Father had put all things under his power and that he had come from God and was returning to God. This knowledge does not simply give Jesus the security to wash the disciples feet — his sharing in the divine essence is what leads him to wash their feet. This is what God himself is like — he washes feet, even the feet of the one who will betray him!

footwashing and humility

Footwashing is something slaves did for their masters, wives did for their husbands, children for their parents, and disciples for their teachers. In Jesus’ case, there is an obvious reversal of roles with his disciples. The one into whose hands the Father had given all now takes his disciples’ feet into his hands to wash them (Augustine).

Peter cannot stand the thought of his teacher doing the work of a slave. It would have been appropriate for one of the disciples to have washed Jesus’ feet, but the reverse is intolerable. This response expresses Peter’s love, but his love lacks humility. Indeed, humility is the very thing illustrated in Jesus’ present action. In Peter’s response we see the pride and self-will that is at the heart of all sin and that is the very thing for which the cross will atone and bring healing.

footwshing and leadership

The community Jesus has brought into being is to manifest the love of God that he has revealed through serving one another with no vestige of pride or position. There will be recognized positions of leadership within the new community, but the exercize of leadership is to follow this model of servanthood – demonstrating in word and deed the selfless love of God.

The pattern of life exemplified in the footwashing is true blessedness, contrary to what the world, which is centered in pride and selfishness, thinks. Accordingly, Jesus says, Now that you know these things, you will be blessed if you do them. The Gospel is a life to be lived and not just an ideal to be contemplated.

footwashing and mission

Jesus gives his own mission and that of his followers “an absolute theological significance; in both the world is confronted by God himself” (Barrett). Seen in the context of the footwashing, this statement of the dignity of the Christian witnesses is not an expression of power and authority in any worldly sense. The one who represents Christ by bearing the same self-sacrificing love of God will meet with the same response Jesus met but will also be the agent of the same eternal life that comes through knowledge of the Father in the Son by the Spirit.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Ash Wednesday: Joel 2:12-18; Psalm 51:3-6, 12-14, 17; 2 Corinthians 5:20-6:2; Matthew 6:1-6, 16-18 ~ Father, forgive me

Ash Wednesday

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Today begins the season of Lent – a journey of reflection and repentance that will bring us to the celebration of the passion, death and resurrection of Jesus at Easter time.
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Gracious and merciful God, You look with love upon a sinful people and desire only our return to You. I beg of you the grace to live this holy season, to persevere in prayer, self-denial, and almsgiving. Through the disciplines of Lent, purify my heart of all pretension, bring me back to You, and make the whole Church ready to celebrate the mysteries of Easter.

Grant this through Christ, our liberator from sin, who lives and reigns with You in the unity of the Holy Spirit, holy and mighty God for ever and ever. Amen.

A Reading from the Old Testament: Joel 2:12-18 (NLT)

Kori Dirks, Kolton DirksThe Lord says,

“Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.”

Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. Perhaps you will be able to offer grain and wine to the Lord your God as before.

Blow the ram’s horn in Jerusalem! Announce a time of fasting; call the people together for a solemn meeting. Gather all the people — the elders, the children, and even the babies. Call the bridegroom from his quarters and the bride from her private room. Let the priests, who minister in the Lord’s presence, stand and weep between the entry room to the Temple and the altar.

Let them pray, “Spare your people, Lord! Don’t let your special possession become an object of mockery. Don’t let them become a joke for unbelieving foreigners who say, ‘Has the God of Israel left them?’”

Then the Lord will pity his people and jealously guard the honor of his land.

A Reading from the Psalms: Psalm 51:3-6, 12-14, 17 (NLT)

For I recognize my rebellion; it haunts me day and night. Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just. For I was born a sinner — yes, from the moment my mother conceived me. But you desire honesty from the womb, teaching me wisdom even there.
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Restore to me the joy of your salvation, and make me willing to obey you. Then I will teach your ways to rebels, and they will return to you.
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Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness.
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The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.
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A Reading from the Letters: 2 Corinthians 5:20-6:2 (NLT)

So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you. On the day of salvation, I helped you.”

Indeed, the “right time” is now. Today is the day of salvation.

A Reading from the Gospels: Matthew 6:1-6, 16-18 (NLT)

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do — blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”
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“And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.”

Intercessions:

Our God is full of mercy and compassion – Lord help us:

+ That God’s people scattered throughout the world – particularly those who are signed with ashes today – may turn back to God during this Lenten season…. Lord, hear my prayer.
+ That those who have grown lukewarm, or drifted far away, may return to God and find new enthusiasm in their faith…. Lord, hear my prayer.
+ That people in need throughout the world may benefit from our Lenten sacrifices of prayer, of self, of generosity…. Lord, hear my prayer.
+ That, during this Lenten season, we may learn to set our own interests aside and work for the good of others…. Lord, hear my prayer.

God of mercy and compassion, you cleanse us and give us your help: hear my prayers made in faith, through Christ our Lord. Amen.

Hymn: God of Mercy and Compassion

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen
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LENT (wikipedia) is a solemn religious observance in the liturgical calendar of many Christian denominations that begins on Ash Wednesday and covers a period of approximately six weeks before Easter Day.

The traditional purpose of Lent is the preparation of the believer – through prayer, penance, repentance of sins, almsgiving, atonement and self-denial – for the annual commemoration of Holy Week, marking the death, burial and resurrection of Jesus, which recalls the tradition and events of the New Testament beginning on Friday of Sorrows, further climaxing on Jesus’ crucifixion on Good Friday, which ultimately culminates in the joyful celebration on Easter Sunday of the Resurrection of Jesus Christ.

The English word “Lent” was adopted for the season in the middle ages and simply referred, at that time, to the coming of spring with its lengthening days.