Morning Prayer, 24 Feb – John 10:1-10 ~ gateway to life

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brigid of Kildare (c. 450-523)

St Brigid icon

May God give His blessing to the house that is here. God bless this house from roof to floor, from wall to wall, from end to end, from its foundation and in its covering.

In the strong name of the Triune God all evil be banished, all disturbance cease, captive spirits freed, God’s Spirit alone dwell within these walls.

Christ, in our coming and in our leaving, the Door and the Keeper; for me and my dear ones, this day and every day, blessing for always. Amen.

Morning readings

John 10:1-10 ESV:

jesus-sheep-gate“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

Reflections:

the shepherd

Jesus contrasts those shepherds who enter through the gate and those who do not – the one who has legitimate business and authorization enters openly, while those without authorization use underhanded means. The one is known by the sheep, while the other is a stranger to them.

The thief acts for his own selfish ends and to the detriment of the sheep. Jesus, however, serves the sheep by providing for them the way of life,

the sheep

Each particular sheep is known by name – the shepherd knows them and they know the shepherd, trusting his voice to lead them to pasture and water.

Here is a beautiful picture of both divine sovereignty in the shepherd’s call and the human response in the hearing, knowing and following by the sheep. We also find the theme of discernment, since there are more voices calling to them than just their own shepherd’s. Following Jesus means refusing to follow others who are claiming to be shepherds.

the gate

When Jesus says he is the gate for the sheep, the picture is that of a shepherd sleeping in the entrance – not so much as a barrier for protection, but as a door or passageway through which the sheep may come in and go out freely even as the follow him. Jesus serves the sheep by providing for them the gateway of life.

life together

Those who enter through Jesus find life – we all begin on the outside and need to enter through him. We are all sheep in need of a shepherd, just as we all, like the man born blind, are in need of the light.

The life Jesus brings is personal but not merely individual: he knows each sheep by name, but salvation is membership in a community, the community that is called and guided and provided for by Christ. The flock of Christ is neither an aggregate of isolated, autonomous individuals nor a faceless corporation, but a community in which each member is taken up into the life of God to form with others a single whole. By referring to himself as the shepherd Jesus is claiming to be the leader of this new community.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: Psalm 46:1-11; 1 Kings 17:9-16; John 10:1-27 ~ the good shepherd

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

You will find the Lord your God, if you search after him with all your heart and with all your soul.

Morning readings

Psalm 46:1-11 NLT:

God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge!

A river brings joy to the city of our God, the sacred home of the Most High. God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it. The nations are in chaos, and their kingdoms crumble! God’s voice thunders, and the earth melts! The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress.

Come, see the glorious works of the Lord: See how he brings destruction upon the world. He causes wars to end throughout the earth. He breaks the bow and snaps the spear; he burns the shields with fire.

“Be still, and know that I am God! I will be honored by every nation. I will be honored throughout the world.” The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress.

1 Kings 17:9-16 NLT:

“Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.”

So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” As she was going to get it, he called to her, “Bring me a bite of bread, too.”

But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”

But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. For this is what the Lord, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!”

So she did as Elijah said, and she and Elijah and her family continued to eat for many days. There was always enough flour and olive oil left in the containers, just as the Lord had promised through Elijah.

The golden Menorah Jerusalem
The golden Menorah
Jerusalem

John 10:1-27 NLT:

“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

“I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

“The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

When he said these things, the people were again divided in their opinions about him. Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. He was in the Temple, walking through the section known as Solomon’s Colonnade. The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me.

Reflection/Prayer:

The Feast of Dedication mentioned in John’s Gospel is more commonly known as Hanukkah, and usually occurs close to Christmas-time. It recalls the days of the Maccabees who led the Jewish people in revolt against their Syrio-Greek oppressors during the inter-testamental period. The accounts of these events will be found in the Apocrypha, or in editions of the Scriptures which include deuter-canonical texts.

Jesus’ words are about being a good, true shepherd, and are intended as a contrast to the evil shepherd who had compromised their religious practices with those of pagan Greek culture.

The candlestick used during the eight days of Hunukkah has eight stems, lit by an extra candle called the shammas. It recalls how, when the Temple was re-dedicated after the victory of the Maccabees and the Menorah was lit, they found only enough oil to keep it alit for one day (and this original Menorah was supplied by oil). Only the prescribed oil could be used and it took eight days before it could be prepared. Miraculously the one day’s supply was enough for eight days.

The lighted Hunukiah in Jewish households of today should be placed in a window so everyone can see it. An additional candle is lit on each day of the festival.

This song ‘Maoz Tzur’ is a traditional one sung after the candles are lit:

Rock of Ages, let our song
praise Thy saving power;
Thou, amidst the raging foes
wast our shelt’ring tower.
Furious they assailed us
but Thine arm availed us,
and Thy word broke their sword
when our own strength failed us.

Canticle

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: The Morning Prayer readings are from the Daily Office of the Northumbrian Community as available online here… and in the book form, Celtic Daily Prayer available on Amazon.com.

The website and prayer book are rich in prayer resources and I commend them to you. For our purpose here, I will limit my selections to the Morning Prayer resources.