Tag: Pharisees

Morning Prayer, 14 Feb – John 7:53-8:11 ~ not so fast

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

Take me often from the tumult of things into Thy presence. There show me what I am, and what Thou hast purposed me to be. Then hide me from Thy tears.

Morning readings

John 7:53-8:11 ESV:

They went each to his own house, but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.

stoneThe scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

Reflections:

entrapment

The Jewish leaders’ treatment of the woman is callous and demeaning – she is being used by them to test Jesus. Filled with fear, putting her in the midst of the crowd only added public humiliation. Their ungodly actions show no concern whatsoever for the soul of this woman.

reprieve

None of the accusers want to take responsibility for the woman’s stoning as they reflect on their own sinfulness before God. They had condemned her in their accusations, but by not following through on the charge they had thrown out her case. Their withdrawal was in fact a confession of sin. Those who came to condemn ended up condemning themselves by not casting a stone.

pardon

Jesus grants pardon, not acquittal, since the call to leave off sinning shows he knew she was indeed guilty of the adultery. Here is mercy and righteousness. He condemned the sin and not the sinner. But more than that, he called her to a new life. The gospel is not only the forgiveness of sins, but a new quality of life that overcomes the power of sin.

balance

As Augustine noted (In John 33.8), we are in danger from both hope and despair. That is, we can have a false optimism that says “God is merciful so I can do as I please” or a despair that says “there is no forgiveness for the sin I have committed.” This story shows we should keep these two inclinations in balance.

There is no sin that God does not forgive. Christ’s death atoned for all sin. The only sin that remains unforgiven is the one that is not repented of. But, on the other hand, God’s call to us is to intimacy with himself, and sin cannot be in his presence any more than darkness can be in the presence of light.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 13 Feb – John 7:40-52 ~ mistaken identity

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

My soul’s desire is to study the Scriptures and to learn the ways of God. My soul’s desire is to be freed from all fear and sadness, and to share Christ’s risen life. My soul’s desire is to imitate my King, and to sing His purposes always. My soul’s desire is to enter the gates of heaven and to gaze upon the light that shines forever.

Morning readings

John 7:40-52 ESV:

who-is-jesus

When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.

The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!” The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

Reflections:

mixed response

Some in the crowd see Jesus as a prophet like Moses. Others conclude he is the Messiah. But others reject Jesus because of his supposed earthly origins.

Still others reject Jesus on the basis of their understanding of Scripture – if Jesus is the one he claims to be, then Scripture will have to be interpreted around him. This means that much of the Jewish interpretation of God’s revelation regarding the nation, the land, the temple and the law itself will have to be rethought.

rigid opposition

The settled opposition of the Jewish leadership is contrasted with a few of their associates’ favorable response to Jesus — first their servants and then Nicodemus, one of their own members.

The temple guards return empty-handed because they are struck by the uniqueness of Jesus’ teaching – they had heard the eternal Word speaking about himself, about God and about the salvation he had brought in fulfillment of the promises made through the prophets – they had heard the words of life. The Jewish leadership accuse their servants of having been deceived… as they are the only ones learned in the Scriptures and capable of discerning the truth of religious teaching.

Nicodemus is still inclined toward Jesus; he is even willing to stick up for him in the face of severe opposition. Nicodemus points out that the Pharisees’ whole way of handling the situation is contrary to the very law they are claiming to uphold. But they change the subject, arguing against a prophet coming out of Galilee… and then turn on Nicodemus, questioning his origins and understanding of Scripture.

terms of agreement

As Jesus continues to act and speak it is increasingly clear that one must either receive him and his message on his own terms or utterly reject him.

We should hold firmly to what has been revealed in Scripture under the guidance the Spirit has given the church, but we must do so in an abiding relationship with the living God in whose presence we live. We must hold firmly to him in his objectively real presence and allow him to correct our personal, faulty understandings of him and his ways. The truth is in Jesus is perfection, but our apprehension of him is not yet perfect.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 11 Feb – John 7:25-36 ~ blind

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Hear my voice when I call, O Lord: be merciful to me and answer me. My heart says of You, “Seek His Face!” Your face, Lord, I will seek. Do not hide Your face from me, do not turn Your servant away in anger; You have been my helper.

Morning readings

John 7:25-36 ESV:

Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.”

So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.”

So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.

Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.”

The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Reflections:

confusion

The people think the authorities might be confused because he does not fit their own messianic expectations. They think that the Messiah’s origin will be unknown. They realize Jesus is claiming to be the Messiah, so the fact that he is speaking publicly and without interference from the authorities raises the question of whether the authorities have concluded that Jesus is the Messiah after all.

ignorance

The issue at stake is knowledge. These Jerusalemites claim to have knowledge, but they do not. Jesus is the one who knows God, knows who he himself is and knows the truth about his opponents. The opponents are out of touch with reality. Jesus, the truth incarnate, has just spoken to them, and they respond by rejecting him – the light is shining but they prefer darkness.

alienation

Part of God’s judgment is to withdraw access to his revelation. Those who seek God’s word and wisdom with unfaithful hearts cannot expect to find what they seek. Jesus, as the incarnate Word and Wisdom of God, must be sought with a heart that wills to do God’s will.

The IVP New Testament Commentary Series

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Frances Jane van Alystyne (Fanny Crosby) (Episcopal Church)

Fanny Crosby (1872)
Fanny Crosby (1872)

A lifelong Methodist, she was one of the most prolific hymnists in history, writing over 8,000 hymns and gospel songs, with over 100 million copies printed. This is despite her being blind from shortly after birth. Crosby is also known for her preaching, teaching, and her rescue mission work. By the end of the 19th century, she was “a household name”.

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”

If I had a choice, I would still choose to remain blind…for when I die, the first face I will ever see will be the face of my blessed Saviour.”
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 17 Jan – John 3:1-8; 1 Peter 1:3-5 ~ born again

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence – Aidan of Lindisfarne (?-651)

Deliver us, Lord, from every evil and grant us peace in our day.

In Your mercy, Lord, keep us free from sin, and protect us from all anxiety as we wait in joyful hope for the coming of our Saviour, Jesus Christ.

Let Your Kingdom come, Lord, in me.

Morning readings

Nicodemus Crijn Hendricksz. Volmarijn (circa 1601–1645)
Nicodemus
Crijn Hendricksz. Volmarijn (circa 1601–1645)

John 3:1-8 ESV:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
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1 Peter 1:3-5 ESV

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Reflections / Prayer:

Born Again

Jesus explains being born from above in terms of being born of water and the Spirit.

What is needed is a new heart and a new life; that is, the Spirit must give birth to spirit. Only those alive in the realm of the spirit by the Spirit will be able to recognize and enter that realm.

This begetting is an act of sovereign gracious love initiated by God.

(The IVP New Testament Commentary Series)

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Living Hope

The main object of [1 Peter] is to raise us above the world, in order that we may be prepared and encouraged to sustain the spiritual contests of our warfare.

Supernatural life is a gift, because we are born the children of wrath; for had we been born to the hope of life according to the flesh, there would have been no necessity of being begotten again by God. Therefore Peter teaches us, that we who are by nature destined to eternal death, are restored to life by God’s mercy. And this is, as it were, our second creation.

Calvin’s Commentaries

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St Anthony of Egypt icon, mid 16th century
St Anthony of Egypt
icon, mid 16th century

St Anthony of Egypt (251-356) – the founder of monasticism (read more)

“Let it be your supreme and common purpose not to grow weary in the work you have begun, and in time of trial and affliction not to lose courage…. Rather, we should daily begin anew…. For man’s whole life is short when measured against the time to come, so short, in fact, that it is as nothing in comparison with eternity…. Therefore, my children, let us persevere….”

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

22nd Sunday in Ordinary Time: Luke 14:1.7-14 NLT ~ guest list

Gospel Reading: Luke 14:1.7-14 NLT

One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely….

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

Cuba Party with the Poor - click on photo for more -
Cuba Party with the Poor
– click on photo for more –

“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Prayer: Lord Jesus – When I make my daily choices – particularly of friends and associates – may I do so without thinking “What’s in it for me?”… but rather, “What’s in it for you?” Amen.

Hymn: “As We Gather at Your Table” – Carl P. Daw

As we gather at your table, as we listen to your Word, help us know, O God, your presence; let our hearts and minds be stirred. Nourish us with sacred story till we claim it as our own; teach us through this holy banquet how to make Love’s victory known.

Turn our worship into witness in the sacrament of life; send us forth to love and serve you, bringing peace where there is strife. Give us, Christ, your great compassion to forgive as you forgave; may we still behold your image in the world you died to save.

Gracious Spirit, help us summon other guests to share that feast where triumphant Love will welcome those who had been last and least. There no more will envy blind us nor will pride our peace destroy, as we join with saints and angels to repeat the sounding joy.