Morning Prayer, 06 Mar – John 12:1-11 ~ extravagant worship

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Hear my voice when I call, O Lord; be merciful to me and answer me.

My heart says of You, “Seek His face!”

Your face, Lord, I will seek.

Do not hide Your face from me, do not turn Your servant away in anger;
You have been my helper.

Morning readings

John 12:1-11 ESV:

mary-anoints-the-feet-of-jesus

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.

Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.

Reflections:

extravagant gratitude

The pure nard Mary uses was worth a year’s wages – a rough equivalent would be around $15,000, the gross pay for someone working at minimum wage for a year. There is no indication of why Mary expressed her devotion this way. The most obvious possibility was her sheer gratitude for what Jesus had done for her brother and the revelation it brought to her of Jesus’ identity, power, authority and grace.

John’s focus on her anointing Jesus’ feet points to Mary’s great humility. As she has come to realize a bit more of the one who has been a friend to her and her brother and sister, her faith deepens and she recognizes her unworthiness.

treacherous unbelief

At one level, Judas is simply expressing what others were also thinking. But with hindsight John knows there was more motivating him – embezzlement. Such embezzlement reveals a heart in love with self and in love with money, neither of which have a place in the life of a disciple. But beyond even this, the deepest sin was Judas’ betrayal of the Lord.

Judas’ heart is fundamentally different from the heart of Mary – the contrast between a true disciple, Mary, and one of the Twelve, shows that privilege of position is no substitute for faith and obedience.

charitable works

Care for the poor is a sacred duty because it is the concern of God’s own heart. Those who share in his life will share in his concern for the poor and will act appropriately as he guides. This diversion of funds from the poor for the sake of Jesus’ burial implies that there are times for such exceptional use of funds. But it also implies that the funds would usually go to the poor and that this is the proper thing to do. John’s “suggestion that Judas did not care about the poor has implied in passing that Christians should care” (Michaels).

The IVP New Testament Commentary Series

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Doesn’t matter what people say / I forget their watching eyes / I just want to bring to You / My most costly, my most priceless, my most precious Sacrifice

Extravagant worship / Total surrender / Reckless abandon / I pour out my love, pour out myself / Saviour

Breaking open my thankful heart / I release its praise perfume / Here I’ll linger lifting to You / Songs of wonder, songs of worship / songs of deepest gratitude
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Ash Wednesday: Joel 2:12-18; Psalm 51:3-6, 12-14, 17; 2 Corinthians 5:20-6:2; Matthew 6:1-6, 16-18 ~ Father, forgive me

Ash Wednesday

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Today begins the season of Lent – a journey of reflection and repentance that will bring us to the celebration of the passion, death and resurrection of Jesus at Easter time.
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Gracious and merciful God, You look with love upon a sinful people and desire only our return to You. I beg of you the grace to live this holy season, to persevere in prayer, self-denial, and almsgiving. Through the disciplines of Lent, purify my heart of all pretension, bring me back to You, and make the whole Church ready to celebrate the mysteries of Easter.

Grant this through Christ, our liberator from sin, who lives and reigns with You in the unity of the Holy Spirit, holy and mighty God for ever and ever. Amen.

A Reading from the Old Testament: Joel 2:12-18 (NLT)

Kori Dirks, Kolton DirksThe Lord says,

“Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.”

Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. Perhaps you will be able to offer grain and wine to the Lord your God as before.

Blow the ram’s horn in Jerusalem! Announce a time of fasting; call the people together for a solemn meeting. Gather all the people — the elders, the children, and even the babies. Call the bridegroom from his quarters and the bride from her private room. Let the priests, who minister in the Lord’s presence, stand and weep between the entry room to the Temple and the altar.

Let them pray, “Spare your people, Lord! Don’t let your special possession become an object of mockery. Don’t let them become a joke for unbelieving foreigners who say, ‘Has the God of Israel left them?’”

Then the Lord will pity his people and jealously guard the honor of his land.

A Reading from the Psalms: Psalm 51:3-6, 12-14, 17 (NLT)

For I recognize my rebellion; it haunts me day and night. Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just. For I was born a sinner — yes, from the moment my mother conceived me. But you desire honesty from the womb, teaching me wisdom even there.
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Restore to me the joy of your salvation, and make me willing to obey you. Then I will teach your ways to rebels, and they will return to you.
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Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness.
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The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.
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A Reading from the Letters: 2 Corinthians 5:20-6:2 (NLT)

So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you. On the day of salvation, I helped you.”

Indeed, the “right time” is now. Today is the day of salvation.

A Reading from the Gospels: Matthew 6:1-6, 16-18 (NLT)

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do — blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”
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“And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.”

Intercessions:

Our God is full of mercy and compassion – Lord help us:

+ That God’s people scattered throughout the world – particularly those who are signed with ashes today – may turn back to God during this Lenten season…. Lord, hear my prayer.
+ That those who have grown lukewarm, or drifted far away, may return to God and find new enthusiasm in their faith…. Lord, hear my prayer.
+ That people in need throughout the world may benefit from our Lenten sacrifices of prayer, of self, of generosity…. Lord, hear my prayer.
+ That, during this Lenten season, we may learn to set our own interests aside and work for the good of others…. Lord, hear my prayer.

God of mercy and compassion, you cleanse us and give us your help: hear my prayers made in faith, through Christ our Lord. Amen.

Hymn: God of Mercy and Compassion

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen
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LENT (wikipedia) is a solemn religious observance in the liturgical calendar of many Christian denominations that begins on Ash Wednesday and covers a period of approximately six weeks before Easter Day.

The traditional purpose of Lent is the preparation of the believer – through prayer, penance, repentance of sins, almsgiving, atonement and self-denial – for the annual commemoration of Holy Week, marking the death, burial and resurrection of Jesus, which recalls the tradition and events of the New Testament beginning on Friday of Sorrows, further climaxing on Jesus’ crucifixion on Good Friday, which ultimately culminates in the joyful celebration on Easter Sunday of the Resurrection of Jesus Christ.

The English word “Lent” was adopted for the season in the middle ages and simply referred, at that time, to the coming of spring with its lengthening days.