Morning Prayer
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening sentences — Puritan Prayers
Sovereign God, Thy cause, not my own, engages my heart, and I appeal to thee with greatest freedom to set up thy kingdom in every place where Satan reigns; Glorify thyself and I shall rejoice, for to bring honour to thy name is my sole desire….
Lord, use me as thou wilt, do with me what thou wilt; but, O, promote thy cause, let thy kingdom come, let thy blessed interest be advanced in this world! O do thou bring in great numbers to Jesus! Let me see that glorious day…. It is thy cause and kingdom I long for, not my own.
O, answer thou my request!
Morning reading
John 18:33-40 ESV
Jacek Malczewski, 1910
Lviv State Picture Gallery, Lviv, Ukraine
Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”
They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.
Reflections:
Jesus’ kingdom
Jesus’ kingdom is otherworldly because he himself is not of this world and neither are his followers. He and his disciples have their source in God and reflect God’s own life and character. “Jesus’ kingdom is based on something other than . . . power or protection. It is based on his self-surrender, on his offering of himself for the sin of the world” (Ridderbos).
Jesus is working on a different level, one not of this world. His kingdom is quite distinct from other kingdoms, but he does indeed have a kingdom. Jesus’ explanation reveals that he is king in a sense that transcends all other kings: for this reason I was born, and for this I came into the world. If Pilate thought about what Jesus said at all, he would probably hear it only on a human level, that Jesus was claiming to be like any other child who was born a prince, in line to become king. But Pilate may not have gotten that far in his thinking, for Jesus says that he came into the world not to be king of the Jews, but to testify to the truth.
revealer of truth
“He is the king of Truth, and He manifests His royal power not by force, but by the witness He bears to the Truth” (Hoskyn). The truth he refers to is the truth of God.
Pilate thinks of Jesus as a defendant, but Jesus is taking the part of a witness, who “has come to testify against the rule of the lie and for `the truth,’ that is, for God and for God’s claim on the world” (Ridderbos). So Jesus is asking for Pilate to pass judgment not on him as king of the Jews, but on him as the revealer of truth. And he puts pressure on Pilate, for if he does not decide in favor of Jesus, he will judge himself as not being on the side of truth – more literally, “of the truth”; it refers to one’s inner disposition as tuned to the truth, able to hear the voice of truth. “Absolute truth is a very uncomfortable thing when we come in contact with it” (Ward).
Pilate does not listen to Jesus, so, according to what Jesus has just said, he is not of the truth. The judge has been judged and found self-condemned through his response to Jesus. The Jewish opponents had come to this same place during the course of Jesus’ ministry. So now both Jew and Gentile have been given a chance to respond to the one come from God, and they have rejected him.
liberation choice
There is a stark contrast between Barabbas, a violent man concerned with this world’s politics, albeit religious politics, and Jesus, whose kingdom is not of this world, though it is active in this world. There is also irony in the name Barabbas itself, since it means “son of Abba” — the word Abba, “father,” was used as a proper name (Brown), but, especially in John’s Gospel, Jesus is known as the Son of the Father. The crowd was choosing between two different approaches to liberation as represented by two men identified, in different ways, as “son of Abba.”
Here is the deceptiveness of sin that has been evident since the Garden of Eden. There is a path that looks right and seems to be of God, yet it is actually against him and his ways. The people choose their own path of liberation rather than God’s, and they therefore choose “not the Savior, but the murderer; not the Giver of life, but the destroyer” (Augustine). Every time we choose sin we do the same, whether the sin is blatant or deceptive.
The IVP New Testament Commentary Series
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Canticle:
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
The Peanut Gallery 