Morning Prayer, 27 Feb – John 11:1-16 ~ holy delay

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brigid of Kildare (c. 450-523)

I would welcome the poor and honour them. I would welcome the sick in the presence of angels and ask God to bless and embrace us all.

Seeing a stranger approach, I would put food in the eating place, music in the listening place, and look with joy for the blessing of God, who often comes to my home in the blessing of a stranger.

We call upon the Sacred Three to save, shield and surround this house, this home, this day, this night, and every night.

Morning readings

John 11:1-16 ESV:

"Lazarus" by Carol L. Douglas
“Lazarus”
by Carol L. Douglas

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.”

But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.”

The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”

Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.”

After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”

The disciples said to him, “Lord, if he has fallen asleep, he will recover.”

Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Reflections:

their need

The sisters present their need to Jesus but do not dictate how he should respond; their submission and humility allow God’s will to be done in a seemingly impossible situation – they are trusting in Jesus’ love for them and their brother.

God’s glory

In all that Jesus does we see the glory of God, for we see God’s love and life-giving power. Now, in the raising of Lazarus, we will have the most spectacular manifestation of this glory. God is the one who brings life to the dead out of his love for those in such need.

This is the heart of the Gospel. God’s glory is thus seen in his victory over death — indeed, it is “possible only through death — first the death of Lazarus, and then the death of Jesus himself!”

holy delay

Jesus behaves in an especially shocking manner – he delays for two days. Jesus’ activity is scandalous – his love does not feel like love but it is love, and it is for the best in their lives. His delay leads to a greater blessing.

Jesus has no doubt that he could have cured Lazarus if he had been there, but something even more helpful for the disciples’ faith is now going to take place.

light of day

Jesus uses the imagery of light to put his return to Judea into perspective. In the natural realm one is able to walk without stumbling while there is light, and there is light for a set period of time. One need not worry about stumbling while it is day.

The point is that they need not worry about what will happen to them for they have the Light of the World with them, for with him they are able to get on with the work of the Father. They should stick with Jesus even when he seems to lead them into danger, for no matter what happens it will work out for the best, even as Lazarus’s illness will work for the glory of God.

faith on the move

Faith is a progressive thing, for here Jesus is talking to those who have believed in him already, and yet he says this miracle is so that you may believe. Faith must be exercised in the face of each new revelation, and each new revelation is taking the disciples nearer to the ultimate revelation in the most extremely scandalous event, the cross — the ultimate revelation of God’s light and life and love and thus the ultimate manifestation of God that faith must grasp hold of.

As God reveals more of himself and his ways to us we must likewise have a faith that both grasps firmly onto him as he is revealed in Jesus and also is able to be stretched and deepened. Faith enables us to rest in God, but God himself also keeps us on the move as we continue to grow closer to him for ever.

The IVP New Testament Commentary Series

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 26 Feb – John 10:22-42 ~ Son of God

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Brigid of Kildare (c. 450-523)

Come to a warm place in this house, come in the name of Christ. My heart and I agree, welcome in the name of the Lord.

There is a fiery power in the gentle heart of the Spirit. Our hearts are agreed as we kneel by the hearth, and call on the Sacred Three to save, shield and surround us and our kin, this house, this home, this day, this night, and every night, each single night.

Morning readings

John 10:22-42 ESV:

Son_of_God_film_poster

At that time the Feast of Dedication (Hanukkah) took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

The Jews picked up stones again to stone him.

Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”

The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”

Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came — and Scripture cannot be broken — do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

Again they sought to arrest him, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

Reflections:

my sheep

[Those who belong to Jesus] hear his voice, are known by him, follow him and have eternal life. And, because the Father has given them to Jesus, are safe and secure.

This passage of infinite comfort touches once again upon the mysteries of divine sovereignty and human responsibility. We have both the call of God and the response of faith on the part of the sheep. If man falls at any stage in his spiritual life, it is not from want of divine grace, nor from the overwhelming power of adversaries, but from his neglect to the means of grace available to him. We cannot be protected against ourselves in spite of ourselves.

The sense of the divine protection is at any moment sufficient to inspire confidence, but not to render effort (abiding, remaining, following) unnecessary.

Oneness

“I and the Father are one.” What is this oneness? The Father not only gave Jesus life, as he has done for believers, but has made him the giver of life, a divine attribute illustrated in what Jesus says about the bread and the water and which will be climactically demonstrated in the raising of Lazarus. It implies a oneness in essence since “infinite power is an essential attribute of God; and it is impossible to suppose that two beings distinct in essence could be equal in power” – it is a powerful claim to deity.

Son of God

What Jesus means by the title Son of God goes beyond anything they had thought before, but it is not a denial of the truths of Scripture. Nevertheless, as with all other arguments, it only makes sense if the listener is open to entertaining the truth of who Jesus is.

Jesus’ deeds are like the deeds of God, both in power and in graciousness – they are not only powerful or awesome or supernatural, they are also in keeping with God’s own character — they manifest his gracious love (“The Father is in me and I am in the Father”).

The IVP New Testament Commentary Series

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

7th Ordinary Sunday: Leviticus 19:1-2, 17-18; Psalm 103:1-2, 3-4, 8, 10, 12-13; 1 Corinthians 3:16-23; Matthew 5:38-48 ~ love your enemies

7th Sunday in Ordinary Time

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Heavenly Father, in Christ Jesus you challenge me to renounce violence and to forsake revenge.

Teach me to recognise as your children even my enemies and persecutors and to love them without measure or discrimination.

I ask this through my Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.

A Reading from the Old Testament: Leviticus 19:1-2, 17-18 (NLT)

The Lord also said to Moses, “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.

“Do not nurse hatred in your heart for any of your relatives. Confront people directly so you will not be held guilty for their sin. Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.”

A Reading from the Psalms: Psalm 103:1-2, 3-4, 8, 10, 12-13 (NLT)

Let all that I am praise the Lord; with my whole heart, I will praise his holy name. Let all that I am praise the Lord; may I never forget the good things he does for me.

He forgives all my sins and heals all my diseases. He redeems me from death and crowns me with love and tender mercies.

The Lord is compassionate and merciful, slow to get angry and filled with unfailing love.

He does not punish us for all our sins; he does not deal harshly with us, as we deserve.

He has removed our sins as far from us as the east is from the west. The Lord is like a father to his children, tender and compassionate to those who fear him.
__________


__________

A Reading from the Letters: 1 Corinthians 3:16-23 (NLT)

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.

Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. For the wisdom of this world is foolishness to God. As the Scriptures say,

“He traps the wise in the snare of their own cleverness.”

And again,

“The Lord knows the thoughts of the wise; he knows they are worthless.”

So don’t boast about following a particular human leader. For everything belongs to you — whether Paul or Apollos or Peter, or the world, or life and death, or the present and the future. Everything belongs to you, and you belong to Christ, and Christ belongs to God.

A Reading from the Gospels: Matthew 5:38-48 (NLT)

Responding to the Boston Massacre
Responding to the Boston Massacre

“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.”

Intercessions:

God of compassion and love, who is slow to anger and rich in mercy: hear my prayer –

+ For all Church leaders — that they may show us how to live in peace and friendship…. Lord, hear my prayer.
+ For an end to war and violence, especially in Syria and Ukraine — that hatred may give way to love…. Lord, hear my prayer.
+ For people who are at war with each other – that they may forgive and make peace…. Lord, hear my prayer.
+ For those who have hurt us, those we find it hard to love — that God may help us to end our quarrels…. Lord, hear my prayer.
+ For people who are sick or troubled — that God may bring them healing and peace…. Lord, hear my prayer.
+ For myself and those I love, particularly those who come to mind right now — that God may always be with us…. Lord, hear my prayer.

God of love and compassion, have mercy on your people and grant us your gracious help, through Jesus Christ our Lord. Amen.

Visual Liturgy: Love Your Enemies

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

6th Ordinary Sunday: Deuteronomy 30:11-20; Psalm 119:1-2, 4-5, 17-18, 33-34; 1 Corinthians 2:6-10; Matthew 5:17-37 ~ from the heart

6th Sunday in Ordinary Time

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

All-seeing God, you alone judge rightly our inmost thoughts. Teach us to observe your law from the heart even as we keep it outwardly. Purify our desires, calm every anger, and reconcile us to one another. Then will our worship render you perfect praise.

We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.

A Reading from the Old Testament: Deuteronomy 30:11-20 (NLT)

“This command I am giving you today is not too difficult for you to understand, and it is not beyond your reach. It is not kept in heaven, so distant that you must ask, ‘Who will go up to heaven and bring it down so we can hear it and obey?’ It is not kept beyond the sea, so far away that you must ask, ‘Who will cross the sea to bring it to us so we can hear it and obey?’ No, the message is very close at hand; it is on your lips and in your heart so that you can obey it.

"Love" Sculpture in the snow.  (Robert Indiana, artist)
“Love” Sculpture in the snow.
(Robert Indiana, artist)

“Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy.

“But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy.

“Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This is the key to your life. And if you love and obey the Lord, you will live long in the land the Lord swore to give your ancestors Abraham, Isaac, and Jacob.”

A Reading from the Psalms: Psalm 119:1-2, 4-5, 17-18, 33-34 (NLT)

Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts.

You have charged us to keep your commandments carefully. Oh, that my actions would consistently reflect your decrees!

Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions.

Teach me your decrees, O Lord; I will keep them to the end. Give me understanding and I will obey your instructions; I will put them into practice with all my heart.
__________


__________

A Reading from the Letters: 1 Corinthians 2:6-10 (NLT)

Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. No, the wisdom we speak of is the mystery of God — his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. That is what the Scriptures mean when they say,

“No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”

But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets.

A Reading from the Gospels: Matthew 5:17-37 (NLT)

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

“But I warn you — unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.

“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. And if that happens, you surely won’t be free again until you have paid the last penny.

“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. Do not even say, ‘By my head!’ for you can’t turn one hair white or black. Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Intercessions:

God of all wisdom, hear my prayer:

+ For all who follow Christ, that they may follow his example of right living…
+ For people who have fallen out with each other, that they may hear the Gospel call to make peace…
+ For those outside the fold, that they may be drawn in by the goodness of Christians…
+ For people facing difficult decisions, that God’s gift of wisdom may be given them…
+ For those suffering as a result of the bad weather, that they may have the help they need…
+ For my own needs and for the needs of those I love…
+ For those who have asked prayer…
+ For those who have died and those who mourn their loss that together they may share in all that God has prepared for those who love him.

Gracious God, you lead your people along the right path, hear my prayers and give us the help we need today, through Jesus Christ our Lord. Amen.

Spiritual Song: City of God by Dan Schutte

Awake from your slumber, arise from your sleep / A new day is dawning for all those who weep.

The people in darkness have seen a great light. / The Lord of our longing has conquered the night.

Let us build the city of God; / May our tears be turned into dancing, / For the Lord Our light and our love / Has turned the night into day.

We are sons of the morning we are daughters of day / The One who has loved us has brightened our way.

The Lord of all kindness has called us to be / A light for His people: to set their hearts free.

God is light in Him there is no darkness / Let us walk in His light His children one and all

O Comfort my People . Make gentle your words / Proclaim to my city the day of her birth.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer, 14 Feb – John 7:53-8:11 ~ not so fast

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

Take me often from the tumult of things into Thy presence. There show me what I am, and what Thou hast purposed me to be. Then hide me from Thy tears.

Morning readings

John 7:53-8:11 ESV:

They went each to his own house, but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.

stoneThe scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

Reflections:

entrapment

The Jewish leaders’ treatment of the woman is callous and demeaning – she is being used by them to test Jesus. Filled with fear, putting her in the midst of the crowd only added public humiliation. Their ungodly actions show no concern whatsoever for the soul of this woman.

reprieve

None of the accusers want to take responsibility for the woman’s stoning as they reflect on their own sinfulness before God. They had condemned her in their accusations, but by not following through on the charge they had thrown out her case. Their withdrawal was in fact a confession of sin. Those who came to condemn ended up condemning themselves by not casting a stone.

pardon

Jesus grants pardon, not acquittal, since the call to leave off sinning shows he knew she was indeed guilty of the adultery. Here is mercy and righteousness. He condemned the sin and not the sinner. But more than that, he called her to a new life. The gospel is not only the forgiveness of sins, but a new quality of life that overcomes the power of sin.

balance

As Augustine noted (In John 33.8), we are in danger from both hope and despair. That is, we can have a false optimism that says “God is merciful so I can do as I please” or a despair that says “there is no forgiveness for the sin I have committed.” This story shows we should keep these two inclinations in balance.

There is no sin that God does not forgive. Christ’s death atoned for all sin. The only sin that remains unforgiven is the one that is not repented of. But, on the other hand, God’s call to us is to intimacy with himself, and sin cannot be in his presence any more than darkness can be in the presence of light.

The IVP New Testament Commentary Series

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.