Tag: Father

Morning Prayer, 5 Apr – John 17:6-11 ~ for God’s own

Mornng Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

My heart, my heart desires Him. He’s touched something inside of me that’s now reaching out for Him. And I know that I must go.

Morning reading

John 17:6-11 ESV :

John 17:6-11 ESV

MEDION DIGITAL CAMERA

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.

“I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one….

Reflections:

God’s grace

The disciples were given to Jesus by the Father from the world, another reference to the amazing grace of God. The Father is the ultimate agent in the disciples’ lives just as he is in Jesus’ life. Jesus is probably speaking not of an eternal relation but of the relation the disciples had with God through the covenant with Israel (Westcott; Ridderbos). Those true Israelites, who had an affinity with God, were already God’s and were awaiting his Messiah, who would bring them to the fulfillment of that relationship. The Father gave them to the Son for this purpose; and through their faith and obedience, as they were drawn by God to the Son and his teaching, they demonstrated that they were God’s.

This relationship is about to be changed radically, for the disciples are now on the brink of the birth from above. The point is, however, that true Israelites whom God has shepherded have been handed over by him to Jesus, and the sheep have recognized his voice and have received Jesus as come from God.

the disciples’ faith

These disciples, who are of God and are given by God to the Son, have been able to recognize and receive as from the Father all that the Son has received from the Father and passed on to them – specifically, Jesus’ teaching. Jesus’ words are God’s words, and these bring life and judgment. The focus is on Jesus and their acceptance of him – they knew and believed the truth about both the Son and the Father in their mutual relation.

The disciples’ knowledge and faith are not as complete as they think it is, but Jesus affirms they have reached a decisive point. They have believed in him and hung in with him, even when most of his followers abandoned him – the foundation has been laid, and it is secure. They have been receptive, the fundamental attitude of a true disciple, and now they have grasped the crux of the revelation — the identity of the Son in relation to the Father. The grace of revelation has been met by human response of humble openness, faith and obedience. Here we see God’s acceptance of believers despite their great ignorance and weakness.

Jesus prays for believers

Jesus’ petitions for the disciples are about protection, sanctification and union with God. None of these petitions are applicable to the world, to the system and those beings in rebellion against God. Nevertheless, since it is through the disciples’ witness that the world will continue to be challenged with God’s love and call, Jesus’ prayer for his disciples is actually an indirect prayer for the world (Beasley-Murray).

The disciples’ very relations with the Father and Son bear witness to this foundational truth – they have been given to the Son and yet remain the Father’s because of the divine oneness. Here, as throughout this Gospel, Jesus’ deeds and words make no sense unless one realizes he is God. Indeed, this very statement bears witness to this claim. For anyone can, and should, truthfully say to the Father, all I have is yours. But the reverse, all you have is mine — “this can no creature say before God” (Alford). The glory that Jesus says has come to him through them comes from both the Father and the disciples. In the Father’s giving the disciples to Jesus, the Father bore witness to this relation of oneness; and the disciples, who were of the Father, recognized him and believed in him.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 4 Apr – John 17:1-5 ~ now is the hour

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

My eyes, my eyes have seen the King. The vision of His beauty has pierced me deep within. To whom else can I go?

Morning reading

John 17:1-5 ESV :

image

When Jesus had spoken these words, he lifted up his eyes to heaven, and said,

“Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….”

Reflections:

Jesus’ prayer is grounded in the present, at this particular climactic point in salvation history – this hour has cast its shadow over the whole story, and its arrival has already been signaled, with its implications for glory, judgment and Jesus’ return to the Father.

gracious love

Jesus now addresses the theme of glory, asking the Father to glorify the Son so that the Son may glorify the Father – even in asking on behalf of himself his ultimate goal and delight is the Father. Glorification, in this usage, has a specific meaning: the death of the Son of God. Throughout the Gospel, Jesus has revealed the Father’s glory by manifesting his characteristic gracious love. In the death of the Son this same love is revealed most profoundly, for God is love, and love is the laying down of one’s life. In his death Jesus will reveal his own character and his Father’s character to be gracious love.

eternal life

The Son will glorify the Father through giving eternal life to those the Father gives him. And the Father’s glorification of the Son is in keeping with his having given him authority over all flesh. The flow is from creation to new creation. In both cases the Father is the ultimate source, and the Son is God’s agent. The Son has given life to all creation, and now it is time for him to give eternal life to those within creation given him by God. As with the Son, so with the disciples — the Father is their source. He gives them to the Son, and the Son gives them eternal life – all depending on the Father’s grace.

knowledge of God

The Son’s ultimate mission is to give eternal life, that is, knowledge of the Father and the Son. For John, this knowledge is closely associated with faith (which enables the appropriation of eternal life) and includes correct intellectual understanding, moral alignment through obedience and the intimacy of union (Dodd). Knowledge refers to shared life, and because it is the life of God that is shared it is eternal life. Eternal means unending or timeless, but it refers to not just the quantity but also a certain quality of life.

Eeternal life is not just a knowledge of God as revealed by the Son; it includes a knowledge of the Son himself. Thus he shares in deity, since “the knowledge of God and a creature could not be eternal life” (Alford 1980:875). This amazing statement, therefore, affirms both the equality of the Son with the Father and his subordination as son and as the one sent.

“The only life is participation in God, and we do this by knowing God and enjoying his goodness” (Irenaeus).

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 19 Mar – John 14:8-11 ~ identity check

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

O King of Kings, O King of the universe, King who will be, who is, may You forgive us each and every one. Accept my prayer, O King of grace…. Lord, let our memory provide no shelter for grievance against another.

Morning reading

John 14:8-11 ESV:

"The Last Supper of Jesus" André Derain, 1911
“The Last Supper of Jesus”
André Derain, 1911

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.

Reflections:

vision of God

Here is the great desire of people throughout the ages — the vision of God. Philip’s request focuses on what has been central to Jesus all the way through, namely, the Father. Philip’s request echoes that of Moses when he said to God, “Show me your glory,” or “Show me yourself” (Ex 33:18). The Old Testament has accounts of people who have seen God, yet also warns that such a vision would bring death. Philip seems to have in mind an experience such as Moses or Isaiah had. He has a very exalted view of Jesus since he thinks Jesus can enable such an experience. But his view is not nearly exalted enough, as Jesus makes clear.

look at me

Philip has not really known Jesus because at the center of Jesus’ identity is his relation to the Father, a relation of such intimacy that Jesus can say anyone who has seen me has seen the Father. Jesus describes this relationship as a mutual indwelling: I am in the Father, and . . . the Father is in me. He does not simply represent the Father, he presents him. Such complete union means that Jesus’ words and deeds have their source in the Father. Jesus may be the Father’s agent, but the Father is also the agent at work through Jesus. Jesus does not say, however, that he is the Father. Throughout the gospel Jesus maintains a careful distinction between his oneness with God and his distinctness from him.

believing is seeing

Physical sight is involved in observing Jesus, but this form of seeing is the least significant element, since even the opponents had that. Intellectual insight is important, because Philip is supposed to draw out the implications of what he has seen and heard in Jesus. But again this is not enough, for even the opponents have seen the implications but have rejected them. The third type of sight is needed, that which comes through faith.

Jesus asks Philip whether he believes that the Father and the Son dwell within one another. Then he addresses all the disciples, saying, Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. They should trust his claim or, if need be, go to the evidence of the deeds he has done. These deeds have manifested “his glory, the glory of the One and Only, who came from the Father, full of grace and truth”.

“The faith at issue is the faith that man really encounters God in his encounter with Jesus, that Jesus and the Father are one” (Bultmann). Until they grasp this aspect of Jesus’ identity they cannot really understand anything else about him.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 18 Mar – John 14:5-7 ~ the one and only

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Lower my vengeance, my anger and my hatred, and banish my wicked thoughts from me; send down a drop from heaven of Your holy Spirit to vanquish this heart of rock of mine. Amen.

Morning reading

John 14:5-7 ESV:

onewayjesus

“No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?”

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!”

Reflections:

humble ignorance

Thomas asks rather than demands, which conveys a sense of humility (Chrysostom). He is also honest, admitting his ignorance. Without such humility and honesty real discipleship is impossible. Thomas says, in effect, If we don’t know the address, how are we supposed to know the route? Such a misunderstanding may seem amazing to those familiar with this Gospel, but all of us continue to have patches of such dullness, no matter how far we have traveled with God. Jesus’ response is encouraging because these disciples have been loyal to Jesus even in their ignorance.

I am the way

This “I am” saying, like the others, is grounded in Jesus’ divine identity and expresses something of his saving action. Throughout the Gospel we hear of Jesus’ coming from the Father, revealing God, bringing new life and then returning to the Father. But now the focus is on Jesus’ role as the one who leads people to the Father. The Father is seen as distant; one must undertake a journey to reach him.

the truth and the life

The other two terms explain how Jesus is the way. Truth and life correspond to Jesus’ roles in this Gospel as revealer and life-giver. God alone is truth and life, and when our rebellion separated us from God, we plunged into ignorance and death. It follows that the way to the Father requires both revelation, because of our ignorance, and life, due to our death.

Jesus’ fulfillment of the roles of revealer and life-giver is unique. Jesus’ unity with the Father means he is not just a law-giver, prophet or sage who conveys God’s truth, but, like God, he is the truth. Similarly, he is not simply one through whom God rescues his people. Rather, he was the agent of the creation of all life, and the Father has given to him to have life in himself, like God himself. Here Jesus, like God himself, is truth and life, and yet he remains distinct from God and is the way to God. As a fourteenth-century writer put it, “He Himself is the way, and in addition He is the lodging on the way and its destination” (Cabasilas).

only way

Jesus is the only way to the Father. This fact simply flows from who he is and what he has accomplished through his incarnation and upcoming death, resurrection and ascension. This verse scandalizes many people today since it seems to consign to hell large numbers of people who have never heard of Jesus, let alone those who have heard but have not come to believe in him.

It does not follow that every one who is guided by Christ is directly conscious of His guidance” (Westcott). This verse does not address the ways in which Jesus brings people to the Father, but what it does say is that no one who ends up sharing God’s life will do so apart from Jesus, the unique Son of God who is, not just who conveys, truth and life.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 08 Mar – John 12:20-36 ~ the hour has come

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Lord, I have heard Your voice calling at a distance. Guide my steps to You, Lord, guide my steps to You.

Lord, I have heard Your voice calling at a distance. Guard my way to You, Lord, guard my way to You.

Morning readings

John 12:20-36 ESV:

Jesus glory

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.”

When he had finished speaking, Jesus left and hid himself from them.

Reflections:

glorification

It may seem strange to refer to Jesus’ death as a glorification. But death is at the heart of the Son’s revelation of the Father, for God is love and love is the laying down of one’s life. So in the cross the heart of God is revealed most clearly. Selflessness and humble self-sacrifice are seen to be divine attributes.

life

Jesus proceeds to speak of the mystery of life coming through death. He uses the image of a seed that must fall into the ground and die in order to produce “much fruit”.

Jesus begins speaking in general terms: The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Here is the call to radical discipleship – the self was not created to be an autonomous center of being, but rather to be in union with God and receive life from him. The love of this self as such is at the heart of all sin, beginning with the rebellion in the Garden of Eden. That rebellion brought death and continues to bring death. When Jesus says the one who loves this self will lose it he does not mean “misplace” it but rather “destroy” it.

detachment

Jesus is speaking about choices and attachments. He means the devotion and obedience to himself must be so thorough that nothing else is distracting. Jesus calls us to reject the way of rebellion and live in the light of eternity. At the heart of discipleship is love, and at the heart of love is sacrifice. Such denial of self opens one to receive the divine life that never dies, which comes through union with Christ by the Spirit.

The reward of such obedience, even through death, is twofold: to be with Jesus and to be honored by the Father. Jesus has been living in the presence of God and is returning to the presence of God, so this is a promise of being with Christ in the presence of God. The honor we receive from the Father comes from our union with Christ, the one whom the Father honors throughout. Such union with God in Christ and such honor from the Father are what we were created for and what we rejected in the rebellion in the Garden of Eden. It is only through a death to the false, rebellious self that we can receive such life and return to our true humanity in union with God.

difficulty

Jesus is under no delusion that hating yourself is easy. After saying what is necessary for his servants to follow him, he reveals the agony he himself is experiencing: Now my heart is troubled, and what shall I say? “Father, save me from this hour”? No, it was for this very reason I came to this hour.

In Jesus’ struggle we see that temptation itself is not a sin. We also see the real agony involved in dying to self. But there is a great difference between what we face and what Jesus faced. The actual form this death to self takes for us is the exact opposite from what Jesus faced here.

In our case, we must die to our false self, which is in rebellion against God. We must detach from “all the vain things that charm me most.” Many of these may even be good in themselves, but they are idols we worship. They are attachments and addictions that give us pleasure; they are centered in self and disruptive of relationship with God and our fellow human beings.

In Jesus’ case, this dying to self is the reverse: he is living in union with God and must give that up to fulfill the role of Lamb of God, “who takes away the sin of the world”. He must die by taking upon himself our alienation and the effects of our rebellion. His agony is the agony of a death to self, and so it is like ours, but it is far more profound and painful. Yet it is precisely his union with God as the Son that enables him to go through with it, for in that union he shares in the divine love that leads inexorably to such a sacrifice.

In the cross the heart of God is revealed more clearly than anywhere else, and those who grasp what the cross reveals about God cannot help but be awestruck.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.