Tag: Day of Judgement

Morning Prayer: Psalm 137:4; Genesis 18:16-33; 2 Peter 3:9-17 ~ the righteous one

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

You will find the Lord your God, if you search after him with all your heart and with all your soul.

Morning readings

Psalm 137:4 NLT:

But how can we sing the songs of the Lord while in a pagan land?

Genesis 18:16-33 NLT:

Then the men got up from their meal and looked out toward Sodom. As they left, Abraham went with them to send them on their way.

“Should I hide my plan from Abraham?” the Lord asked. “For Abraham will certainly become a great and mighty nation, and all the nations of the earth will be blessed through him. I have singled him out so that he will direct his sons and their families to keep the way of the Lord by doing what is right and just. Then I will do for Abraham all that I have promised.”

So the Lord told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant. I am going down to see if their actions are as wicked as I have heard. If not, I want to know.”

The other men turned and headed toward Sodom, but the Lord remained with Abraham. Abraham approached him and said, “Will you sweep away both the righteous and the wicked? Suppose you find fifty righteous people living there in the city—will you still sweep it away and not spare it for their sakes? Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”

And the Lord replied, “If I find fifty righteous people in Sodom, I will spare the entire city for their sake.”

Then Abraham spoke again. “Since I have begun, let me speak further to my Lord, even though I am but dust and ashes. Suppose there are only forty-five righteous people rather than fifty? Will you destroy the whole city for lack of five?”

And the Lord said, “I will not destroy it if I find forty-five righteous people there.”

Then Abraham pressed his request further. “Suppose there are only forty?”

And the Lord replied, “I will not destroy it for the sake of the forty.”

“Please don’t be angry, my Lord,” Abraham pleaded. “Let me speak—suppose only thirty righteous people are found?”

And the Lord replied, “I will not destroy it if I find thirty.”

Then Abraham said, “Since I have dared to speak to the Lord, let me continue—suppose there are only twenty?”

And the Lord replied, “Then I will not destroy it for the sake of the twenty.”

Finally, Abraham said, “Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?”

And the Lord replied, “Then I will not destroy it for the sake of the ten.”

When the Lord had finished his conversation with Abraham, he went on his way, and Abraham returned to his tent.

2 Peter 3:9-17 NLT:

The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.

Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.

And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight.

tzadikim nistarim
tzadikim nistarim

And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him — speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

I am warning you ahead of time, dear friends. Be on guard so that you will not be carried away by the errors of these wicked people and lose your own secure footing.

Reflection/Prayer:

Let me tell you an old Hebrew legend:

It is written that as long as GOD can find 36 just men, He’ll keep this world going.

They are called ‘Lamed Vornicks’ meaning 36.

It is also rumoured that GOD sends out a prophet in every generation to find these 36 just men. So far there are only 35 names on that list. Now I’m not claiming to be a prophet. But somewhere, reading these words at this very moment is the 36th just man!

***

Now the world is saved

***
(Dave Berg)

Elie Wiesel writes:

One of the Just Men came to Sodom, determined to save its inhabitants from sin and punishment. Night and day he walked the streets and markets protesting against greed and theft, falsehood and indifference. In the beginning, people listened and smiled ironically. Then they stopped listening: he no longer amused them. The killers went on killing, the wise men kept silent, as if there were no Just Man in their midst.

One day a child, moved by compassion for the unfortunate teacher, approached him with these words: ‘Poor stranger, you shout, you scream, don’t you see that it is hopeless?’

‘Yes, I see,’ answered the Just Man.

‘The why do you go on?’

‘I’ll tell you why. In the beginning, I thought I would change man. Today, I know I cannot. If I still shout today, if I still scream, it is to prevent man from changing me.’

Canticle

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: The Morning Prayer readings are from the Daily Office of the Northumbrian Community as available online here… and in the book form, Celtic Daily Prayer available on Amazon.com.

The website and prayer book are rich in prayer resources and I commend them to you. For our purpose here, I will limit my selections to the Morning Prayer resources.

The Loving Intolerance of God – Reblog Gospel Coalition

thegospelcoalition.org / View Original / Melissa Kruger / October 11th, 2013

Tolerance. The modern, cultural elite praise this virtue in every school setting, media outlet, and job training workshop. There seems to be no truer way to love another person than to fully accept everything about them. Christians have often joined the tidal wave of this mainstream value and often long to be known for their acceptance of others’ opinions and lifestyles. On the surface it seems to be a positive virtue, one that exemplifies the life of the Christian.

tolerance

But have you ever considered that tolerance is never encouraged in the Bible? The fruit of the Spirit includes love and kindness, but missing from the list is tolerance. In fact, Christians aren’t called to tolerance, because we serve an intolerant God.

Just consider a few stories from the Old Testament:

The Garden: God didn’t tolerate Adam and Eve’s sin. He didn’t accept their lifestyle choice to eat from the tree of the knowledge of good and evil. He banished them from Eden and left an angel with flaming swords to guard the entrance so they couldn’t return.

Noah and the Flood: While the sanitized version of this story is pleasantly detailed in children’s storybooks, we cannot forget this story is about immense judgment. Picture a tsunami of destruction instead of a nursery filled with smiling stuffed animals. The flood involved terror, suffering, and death. It was a catastrophic event that only one family survived.

Uzzah: One of the most uncomfortable accounts of divine intolerance is found in 2 Samuel 6. This story recounts Uzzah’s attempt to steady the ark of the LORD after an oxen stumbled on the journey back to Israel. When he reached out and touched the ark (an expressly forbidden action), God didn’t say, “Well, his heart was in the right place. I know he was just trying to help.” Uzzah’s instinctive response was met with God’s intense anger, and Uzzah was immediately struck down.

We could go on and on throughout the Old Testament, considering Achan, Korah, Aaron’s sons, the Canaanites, and the inhabitants of Sodom and Gomorrah, just to name a few. All perished by the very hand of God. He did not tolerate their sin; he punished it.

Greater Judgment

Lest we somehow think Jesus represents a different God than the one of the Old Testament, though, consider his teaching to the disciples in Matthew 10:14-15:

And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the Day of Judgment for the land of Sodom and Gomorrah than for that town.

Jesus claims a greater judgment than Sodom and Gomorrah for those who reject the message of the gospel. He warned many would believe they knew him, only to learn they have been rejected with these words: “Depart from me, all you workers of evil!” (Matt. 7:21-23; Luke 13:22-27) Rather than find welcome into God’s kingdom, they would find themselves in a place of weeping and gnashing of teeth.

Both the Old and New Testaments display a God who doesn’t tolerate sin. Yet there is one story in Scripture that demonstrates most clearly the intolerance of God.

It is the story of the cross.

Take a fresh look at the terrifying and uncomfortable reality of the cross. Here is an innocent man—whipped, beaten, nailed to a tree, bearing the sins of the world. For you. For me. Is this the picture of a tolerant God who ignores evil? No, this is a gruesome picture of divine wrath and judgment. The story makes no sense if God is a tolerant God.

The cross demonstrates God’s character in all its complexity. It shows his love, kindness, and mercy united with his justice, holiness, and wrath. It perfectly demonstrates a God who surpasses understanding. The Lord is giving us a glimpse into the immensity of his love for us. The love of God is not a tolerant love. It is much better. It is a redemptive love.

Tolerance Is Unloving

Sin must be paid for. To tolerate evil is to deny justice. God unleashes his full wrath on evil because he’s good. If good tolerated evil, it would cease to be good. Refusal to tolerate sin, then, is an essential part of loving others well. It might be tolerant for a mother to let her children play in a busy street or run with scissors, but it’s not loving in the least.

We also should hate sin because it’s harmful, even if we don’t always understand the harm that may be caused. As a child is unaware that a car may quickly appear, we must understand that we’re unaware of all the dangers of sin. God, our loving Creator who understands our frame more fully than we do, bids us to flee from evil and find abundant life in him alone. Life outside the revealed will of God doesn’t ultimately fulfill; it leads to misery and emptiness.

As his people, then, how should we live? Romans 12 provides helpful insight:

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. . . . Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

God calls us to abhor evil, while at the same time warning us against being agents of his wrath. We should hate the act of stealing while showing mercy and compassion to one who steals. Loving people well doesn’t mean we must embrace the choices they make. It means we openly welcome and embrace all who come into our lives with a heart of understanding and the message and hope of the gospel. We love people well when we call them out of sin into relationship with King Jesus. It may not be the world’s definition of tolerance, but it’s the truest way to love.