Morning Prayer, 17 Apr – John 18:33-40 ~ are you a king

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — Puritan Prayers

Sovereign God, Thy cause, not my own, engages my heart, and I appeal to thee with greatest freedom to set up thy kingdom in every place where Satan reigns; Glorify thyself and I shall rejoice, for to bring honour to thy name is my sole desire….

Lord, use me as thou wilt, do with me what thou wilt; but, O, promote thy cause, let thy kingdom come, let thy blessed interest be advanced in this world! O do thou bring in great numbers to Jesus! Let me see that glorious day…. It is thy cause and kingdom I long for, not my own.

O, answer thou my request!

Morning reading

John 18:33-40 ESV

"Christ before Pilate" Jacek Malczewski, 1910 Lviv State Picture Gallery, Lviv, Ukraine
“Christ before Pilate”
Jacek Malczewski, 1910
Lviv State Picture Gallery, Lviv, Ukraine

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Reflections:

Jesus’ kingdom

Jesus’ kingdom is otherworldly because he himself is not of this world and neither are his followers. He and his disciples have their source in God and reflect God’s own life and character. “Jesus’ kingdom is based on something other than . . . power or protection. It is based on his self-surrender, on his offering of himself for the sin of the world” (Ridderbos).

Jesus is working on a different level, one not of this world. His kingdom is quite distinct from other kingdoms, but he does indeed have a kingdom. Jesus’ explanation reveals that he is king in a sense that transcends all other kings: for this reason I was born, and for this I came into the world. If Pilate thought about what Jesus said at all, he would probably hear it only on a human level, that Jesus was claiming to be like any other child who was born a prince, in line to become king. But Pilate may not have gotten that far in his thinking, for Jesus says that he came into the world not to be king of the Jews, but to testify to the truth.

revealer of truth

“He is the king of Truth, and He manifests His royal power not by force, but by the witness He bears to the Truth” (Hoskyn). The truth he refers to is the truth of God.

Pilate thinks of Jesus as a defendant, but Jesus is taking the part of a witness, who “has come to testify against the rule of the lie and for `the truth,’ that is, for God and for God’s claim on the world” (Ridderbos). So Jesus is asking for Pilate to pass judgment not on him as king of the Jews, but on him as the revealer of truth. And he puts pressure on Pilate, for if he does not decide in favor of Jesus, he will judge himself as not being on the side of truth – more literally, “of the truth”; it refers to one’s inner disposition as tuned to the truth, able to hear the voice of truth. “Absolute truth is a very uncomfortable thing when we come in contact with it” (Ward).

Pilate does not listen to Jesus, so, according to what Jesus has just said, he is not of the truth. The judge has been judged and found self-condemned through his response to Jesus. The Jewish opponents had come to this same place during the course of Jesus’ ministry. So now both Jew and Gentile have been given a chance to respond to the one come from God, and they have rejected him.

liberation choice

There is a stark contrast between Barabbas, a violent man concerned with this world’s politics, albeit religious politics, and Jesus, whose kingdom is not of this world, though it is active in this world. There is also irony in the name Barabbas itself, since it means “son of Abba” — the word Abba, “father,” was used as a proper name (Brown), but, especially in John’s Gospel, Jesus is known as the Son of the Father. The crowd was choosing between two different approaches to liberation as represented by two men identified, in different ways, as “son of Abba.”

Here is the deceptiveness of sin that has been evident since the Garden of Eden. There is a path that looks right and seems to be of God, yet it is actually against him and his ways. The people choose their own path of liberation rather than God’s, and they therefore choose “not the Savior, but the murderer; not the Giver of life, but the destroyer” (Augustine). Every time we choose sin we do the same, whether the sin is blatant or deceptive.

The IVP New Testament Commentary Series
__________

__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 16 Apr – John 18:28-32 ~ you do it

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — Puritan Prayers

O Lord, I marvel that thou shouldst become incarnate, be crucified, dead, and buried…. Give me to die with thee that I may rise to new life, for I wish to be as dead and buried to sin, to selfishness, to the world…. Purge me from selfishness, the fear of man, the love of approbation, the shame of being thought old-fashioned, the desire to be cultivated or modern…. Grant me to stand with my dying Saviour – resolute and Christ-contained.

Morning reading

"Christ before Pilate" Duccio di Buoninsegna, c.1311 Museo dell Opera del Duomo, Florence
“Christ before Pilate”
Duccio di Buoninsegna, c.1311
Museo dell Opera del Duomo, Florence

John 18:28-32 ESV

Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover.

So Pilate went outside to them and said, “What accusation do you bring against this man?”

They answered him, “If this man were not doing evil, we would not have delivered him over to you.”

Pilate said to them, “Take him yourselves and judge him by your own law.”

The Jews said to him, “It is not lawful for us to put anyone to death.”

This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Reflections:

defilement

The irony of the opponents’ concern for defilement is evident. They wish to remain ritually pure even while seeking to kill someone by the agency of the Romans. They avoid defilement while bringing about the death of the Lamb of God who takes away the sin of the world, the root defilement that prevents one from intimacy with God and sharing in his life. Perhaps most ironic is the fact that their very act is a sin that defiles in this deep sense yet contributes to the cleansing of their sin and the sin of the whole world.

evil intent

Long before now Jesus’ opponents had come to the conclusion that he had to be eliminated…. Presumably they could request permission to kill Jesus themselves – they seem set, however, on having Rome execute Jesus, for then it would be by crucifixion. They probably want him crucified not only because it was a particularly brutal and painful form of death, but also because it would signify that Jesus is accursed by God (Robinson; Beasley-Murray). In John’s Gospel the focus is on Jesus as the revealer of God. His opponents have rejected that claim and desire his death in order to vindicate their conclusion.

witness to glory

John, however, sees this desire as a fulfillment of Jesus’ statement that he would die by being lifted up from the earth. “Both Jewish accusers and Roman judge are actors in a drama scripted by a divine planner” (Brown). John’s note reminds us both of Jesus’ identity as the Word whose words are God’s words, which will be fulfilled, and of the significance of this death: “I, when I am lifted up from the earth, will draw all men to myself”. Even the actions of his enemies are used to bear witness to the glory of his identity and of what he is in the process of accomplishing.

The IVP New Testament Commentary Series
__________

__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 15 Apr – John 18:25-27 ~ not me (2, 3)

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — Puritan Prayers

O God, Though I am allowed to approach thee I am not unmindful of my sins, I do not deny my guilt, I confess my wickedness, and earnestly plead forgiveness….. Help me to place myself always under thy guiding and guardian care… to have more compassion, love, pity, courtesy, to deem it an honour to be employed by thee as an instrument in thy hands…. Thou hast done for me all things well, hast remembered, distinguished, indulged me…. My trials have been fewer than my sins, and when I have kissed the rod it has fallen from thy hands. Thou hast often wiped away my tears, restored peace to my mourning heart, chastened me for my profit. All thy work for me is perfect, and I praise thee.

Morning reading

John 18:25-27 ESV

Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Peter again denied it, and at once a rooster crowed.

The Denial of Saint Peter Caravaggio (c. 1610) Metropolitan Museum of Art, New York
The Denial of Saint Peter
Caravaggio (c. 1610)
Metropolitan Museum of Art, New York

__________


__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 14 Apr – John 18:19-24 ~ no witnesses

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — Puritan Prayers

O Lord, I marvel that thou shouldst become incarnate, be crucified, dead, and buried.

Grant me to stand with my dying Saviour, to be content to be rejected, to be willing to take up unpopular truths, and to hold fast despised teachings until death. Help me to be resolute and Christ-contained.

Morning reading

Christ before the High Priest Gerrit van Honthorst, c. 1617 Oil on canvas National Gallery, London
Christ before the High Priest
Gerrit van Honthorst, c. 1617
Oil on canvas
National Gallery, London

John 18:19-24 ESV

The high priest then questioned Jesus about his disciples and his teaching.

Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”

When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?”

Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”

Annas then sent him bound to Caiaphas the high priest.

Reflections:

disciples and teaching

This is not an actual trial – there are no witnesses, no jury and no sentence. This is more like “a police interrogation of a newly arrested criminal before any formal trial procedures are begun” (Brown; Robinson). Annas asks Jesus about his disciples, reflecting the Sanhedrin’s earlier concern over Jesus’ popularity. Annas also asks Jesus about his teaching. He seems to want Jesus to incriminate himself as a false prophet (Beasley-Murray) or at least as a false teacher (Robinson; Brown). But Jesus will not be trapped in this way.

Jesus tells Annas to check with those who have heard him, since he has taught quite openly. In this way he heightens Annas’ anxiety. The very fact that Jesus has spoken openly and that there are plenty of people who are familiar with his teaching is what concerns Annas. That Jesus does nothing to assure Annas that his teaching is kosher would also increase the high priest’s fears.

appeal to witnesses

Jesus’ appeal to the witness of those who had heard him is essentially a demand for a fair trial (Brown), since in Jewish law the witnesses are questioned, not the accused. Jesus has completed his witness by word. There remains only the climax of all his ministry as he witnesses to the Father through his death, resurrection and ascension. It is now up to those who have heard him to bear witness to him.

Such remains the case today. His abiding presence remains with believers, but those who abide in him are to bear witness to him before the world. “The author insists that the teaching of Jesus must be known through attention to His disciples, who by the guidance of the Spirit preserve and interpret His words. A true judgement of the world upon the Christ depends upon the fidelity of His disciples” (Hoskyns).

The IVP New Testament Commentary Series
__________

“Jesus, Keep Me Near the Cross” – Fanny J. Crosby, 1820-1915

Jesus, keep me near the cross; there a precious fountain, free to all, a healing stream, flows from Calvary’s mountain.

In the cross, in the cross, be my glory ever, till my raptured soul shall find rest beyond the river.

Near the cross, a trembling soul, love and mercy found me; there the bright and morning star sheds its beams around me.

Near the cross! O Lamb of God, bring its scenes before me; help me walk from day to day with its shadow o’er me.

Near the cross I’ll watch and wait, hoping, trusting ever, till I reach the golden strand just beyond the river.

__________

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Palm Sunday: Matthew 21:1-11; Isaiah 50:4-7; Psalm 22:8-9, 17-18, 19-20, 23-24; Philippians 2:6-11; Matthew 27:11-54 ~ the King is coming

Palm Sunday 

In the Name of the Father, and the Son, and the Holy Spirit. Amen

The Entrance: Matthew 21:1-11

Christian pilgrims participate in the traditional Palm Sunday procession on Jerusalem's Mount of Olives. (photo credit: Miriam Alster/Flash90)
Christian pilgrims participate in the traditional Palm Sunday procession on Jerusalem’s Mount of Olives. (photo credit: Miriam Alster/Flash90)

As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

This took place to fulfill the prophecy that said, “Tell the people of Jerusalem, ‘Look, your King is coming to you. He is humble, riding on a donkey — riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David! Blessings on the one who comes in the name of the Lord! Praise God in highest heaven!” The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Opening sentence and prayer:

Almighty and eternal God, when you sent our Saviour into the world, you gave us all an example to follow: in humble obedience he took upon himself a body like ours and gave himself up to death on the cross. In your mercy, grant me the grace to learn from the example of his passion and to share in the glory of his resurrection. I ask this through my Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.

A Reading from the Old Testament: Isaiah 50:4-7 (NLT)

Jesus stone face

The Sovereign Lord has given me his words of wisdom, so that I know how to comfort the weary. Morning by morning he wakens me and opens my understanding to his will. The Sovereign Lord has spoken to me, and I have listened. I have not rebelled or turned away. I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting. Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone, determined to do his will. And I know that I will not be put to shame.

A Reading from the Psalms: Psalm 22:8-9, 17-18, 19-20, 23-24 (NLT)

“Is this the one who relies on the Lord? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!”

Yet you brought me safely from my mother’s womb and led me to trust you at my mother’s breast.
_____

I can count all my bones. My enemies stare at me and gloat. They divide my garments among themselves and throw dice for my clothing.
_____

O Lord, do not stay far away! You are my strength; come quickly to my aid! Save me from the sword; spare my precious life from these dogs.
_____

Praise the Lord, all you who fear him! Honor him, all you descendants of Jacob! Show him reverence, all you descendants of Israel! For he has not ignored or belittled the suffering of the needy. He has not turned his back on them, but has listened to their cries for help.

__________


__________

A Reading from the Letters: Philippians 2:6-11 (NLT)

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. 

When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

A Reading from the Gospels: Matthew 27:11-54 (NLT)

Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

But when the leading priests and the elders made their accusations against him, Jesus remained silent. “Don’t you hear all these charges they are bringing against you?” Pilate demanded. But Jesus made no response to any of the charges, much to the governor’s surprise.

Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd — anyone they wanted. This year there was a notorious prisoner, a man named Barabbas. As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you — Barabbas, or Jesus who is called the Messiah?” (He knew very well that the religious leaders had arrested Jesus out of envy.)

Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. So the governor asked again, “Which of these two do you want me to release to you?”

crucify-him

The crowd shouted back, “Barabbas!”

Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

“Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

And all the people yelled back, “We will take responsibility for his death — we and our children!”

So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment. They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” And they spit on him and grabbed the stick and struck him on the head with it. When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

"Crucifixion" Mathias Grünewald,c.1512/15 Isenheim Altarpiece,  Musée d’Unterlinden, Colmar
“Crucifixion”
Mathias Grünewald,c.1512/15
Isenheim Altarpiece,
Musée d’Unterlinden, Colmar

Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus’ cross. And they went out to a place called Golgotha (which means “Place of the Skull”). The soldiers gave him wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice. Then they sat around and kept guard as he hung there. A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left.

The people passing by shouted abuse, shaking their heads in mockery. “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. But the rest said, “Wait! Let’s see whether Elijah comes to save him.”

Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, and tombs opened. The bodies of many godly men and women who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

Intercessions:

God, our strength, hear our prayers and make haste to help us.

+ For the Church of God throughout the world – that all Christians may celebrate these holy days with deep faith…. Lord, hear my prayer.

+ For the Jewish people, our brothers and sisters – that they may continue to grow in faithfulness to the covenant…. Lord, hear my prayer.

+ For the city of Jerusalem, where pilgrims gather and many faiths meet – that it may be a place of forgiveness and reconciliation…. Lord, hear my prayer.

+ For those who suffer torture and humiliation – that the sufferings of Christ, and his glory, may bring them hope…. Lord, hear my prayer.

+ For all those who have gone before us in faith, and those who mourn their loss – that they may journey through the valley of death to resurrection and reunion…. Lord, hear my prayer.

God of compassion, in the death and resurrection of Jesus you show your love for us: hear our petitions, and grant them, through Christ our Lord. Amen.

Spiritual Song: “Jesus Remember Me” – Taize

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen