“If Christ Is Not Raised” by Jeff Robinson – Re-blog The Gospel Coalition

If Christ Is Not Raised
by Jeff Robinson / The Gospel Coalitionsee original

emptytomb_351_285_90

As Christians who exult in the evangel, the good news of God’s redeeming love for sinners, we rightly cherish above all else the cross of Jesus Christ. Good Friday services are among the most glorious of our annual gatherings as we reflect upon that sacrifice. We delight to read and pray and sing and preach of its cosmos-shaking significance for the sons of Adam and its comprehensive liberation of a creation that has been subjected to futility.

It is beyond comprehension: Jesus died in our place. He took upon himself the Father’s wrath, which we richly deserved to bear. He kept the law of God perfectly and laid down his life voluntarily, the innocent man serving the death sentence of the criminals. By faith in the Christ who hung on that judgment tree we are declared righteous. Not guilty. Price paid. Finished. God’s enemies now seated at his banquet table.

So enthralled (rightly) are we by the cross of Christ that we can, if we’re not careful, inadvertently underplay what happened on Easter—the bodily, literal resurrection of Jesus. After all, without Easter Sunday, Good Friday is just another Friday. Jesus’s resurrection that secured our resurrection (Col 2:12). We cannot rightly call the cross good news apart from Mary Magdalene’s stupefying announcement to the disciples in John 20:18: “I have seen the Lord.”

Point of Attack

Small wonder, then, the resurrection has been the focal point of attack from atheists and theological liberals throughout the history of the church.

Jesus contended with the Sadducees whose theological distinctive was to deny the resurrection of the dead. In the Enlightenment, British empiricist David Hume virtually made a career out of attacking the validity of Christ’s resurrection. Hume, the Sadducees, and the skeptics know that if one proves false the resurrection of Christ, then the Christian faith and its supernatural power collapses like a fort built from Lincoln Logs.

So what if Christ is not raised?

PILLARS to DUST

If Christ is not raised, the consequences for a fallen world are catastrophic. The apostle Paul ponders that awful possibility in 1 Corinthians 15:12-22. If the resurrection is not true, then eight pillars that uphold the Christian faith crumble to dust. Good Friday becomes the true Black Friday. If there is some other explanation for the empty tomb, then . . .

1. Not even Christ is raised. This is the first and most obvious consequence, and it is nuclear fallout. If there is no resurrection from the dead, as Hume and the Sadducees claim, then Christ’s body was eaten by dogs or taken by thieves or secretly removed by Jesus’s disciples or there exists another naturalistic explanation for the claim by hundreds to have seen the risen Lord.

2. Preaching the gospel is useless. The good news is rendered no news. Actually, it is bad news. For apart from the resurrection, Jesus has not conquered suffering, sin, or death, and the persons of this unholy trinity will forever rule the created order as our conquerors. As the implaccable lawman Barney Fife delighted to tell crowds gathered in the streets of Mayberry, there is nothing to see here.

3. Faith in Christ is worthless. Faith in a corpse buried somewhere in the Middle East will redeem no one. If Christ did not rise from the dead, then Hebrews 11 would better be dubbed the “hall of fools” instead of the hall of faith.

4. Every witness to the resurrection and all preachers of the resurrection are deluded liars. To deny the resurrection is to make liars of the apostles and of every gospel preacher to follow in their wake. They are not simply mistaken; they are peddling a whopper of a myth. Jesus, too, is a liar, for he said, “I am the resurrection and the life.”

5. Christianity is a fairy tale.
Scripture is nothing but an outdated volume of pointless history comingled with superstition and myth. Missions and evangelism are a colossal waste of time, energy, and money. We do not spend effort and resources peddling Narnia, Middle Earth, or Pinnochio, and we should not waste our time pushing this ancient tale.

6. All of humanity remains captive to sin. Paul’s words become a damning sentence for the guilty: “The wages of sin is death.” Our world remains captive to sin, still enslaved to death. And without the resurrection, Romans 8 will never come to pass.

7. Everyone who died is in hell. There remains no sacrifice for sins, if Christ is not raised. This consequence follows from the previous one and means that every human being will face the full, unmediated wrath of God for all eternity.

8. Christians are the most foolish people on earth. Paul puts it this way: “If Christ be not raised, then we are of most men to be pitied.” Indeed. This is why the world, as Paul writes in 1 Corinthians 1, sees the cross of Christ as foolishness. If every part of the gospel is not true, then we will have spent our days pursuing a God who will not benefit us beyond the grave. Not only are we objects of pity, the skeptics around us will indeed have the final laugh. Blaise Pascal’s famous “wager” will do little to soothe us in eternity, for the dice will have fallen on snake eyes, and the serpent of the paradise will have proven the victor.

RISEN INDEED

But praise be to God, Paul continues on to the good news: we know that Christ is risen from the dead, and since he has come out of the grave, death is swallowed up in victory. Every follower of Christ, when he arrives at the chilly river outside the Celestial City, can look death square in the face and say with unconscionable joy, “O death, where is your victory? Death, where is your sting?”

Good Friday and Easter Sunday are the days of all days in human history. In all our teaching, talking, and theologizing about these events, let us remember that we cannot have the one without the other. And let us rejoice that Christ the Lord is risen!
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Jeff Robinson (PhD, The Southern Baptist Theological Seminary) is an editor for The Gospel Coalition. He serves as senior research assistant for the Andrew Fuller Center for Baptist Studies and adjunct professor of church history at Southern Seminary. Prior to entering ministry, he spent nearly 20 years as a newspaper journalist in Georgia, North Carolina, and Kentucky, covering various beats from politics to Major League Baseball and SEC football. He is co-author with Michael Haykin of the book To the Ends of the Earth: Calvin’s Mission Vision and Legacy. Jeff and his wife, Lisa, have four children. They live in Louisville and belong to Clifton Baptist Church. You can follow him on Twitter.

The Resurrection of the Lord: Acts 10:34, 37-43; Ps 118:1-2, 16-17, 22-23; Col 3:1-4; Jn 20:1-9 ~ Alive!

The Resurrection of the Lord

+ In the name the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

God of undying life, by Your mighty hand You raised up Jesus from the grave and appointed Him judge of the living and the dead. Grant to those baptized into His death the power flowing from His resurrection, that we may proclaim near and far the pardon and peace You give us. We ask this through our Lord Jesus Christ, firstborn from the dead, who lives with You now and always in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Book of Acts: Acts 10:34, 37-43 (NLT)

Resurrection of Christ  by Noel Coypel, 1700 Musée des Beaux-Arts de Rouen
Resurrection of Christ
by Noel Coypel, 1700
Musée des Beaux-Arts de Rouen

Then Peter replied,

“You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.

“And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross, but God raised him to life on the third day. Then God allowed him to appear, not to the general public, but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all — the living and the dead. He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”
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A Reading from the Psalms: Psalm 118:1-2, 16-17, 22-23 (NLT)

Give thanks to the Lord, for he is good! His faithful love endures forever. Let all Israel repeat: “His faithful love endures forever.”
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The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! I will not die; instead, I will live to tell what the Lord has done.
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The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see.
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A Reading from the Letters: Colossians 3:1-4 (NLT)

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory.
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A Reading from the Gospels: John 20:1-9 (NLT)

emptytomb

Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and we don’t know where they have put him!”

Peter and the other disciple started out for the tomb. They were both running, but the other disciple outran Peter and reached the tomb first. He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. Then the disciple who had reached the tomb first also went in, and he saw and believed — for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead.
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Intercessions:

Give thanks to the Lord, for He is good, His love has no end! He answered the prayers of His Beloved Son: He will help us in our needs too.

+ That all those who have been baptized around the world this Easter may always walk in the light of Christ…. Lord, hear us.
+ That all Christians who celebrate Christ’s resurrection may have lives full of faith, hope and love…. Lord, hear us.
+ That our brothers and sisters who face persecution for their faith in Christ may receive gifts of courage and hope…. Lord, hear us.
+ That our church leaders may inspire the world and lift our hearts to You – the living God…. Lord, hear us.
+ That those for whom faith is irrelevant may hear and believe the Good News of the life, death and resurrection of our Savior…. Lord, hear us.
+ That people in need of support and love may experience God’s care through the Christians around them…. Lord, hear us.
+ That those who have died in Christ may share the glory of the resurrection…. Lord, hear us.

God our Redeemer, You lead Your people from defeat to triumph: grant our prayers, through Christ our Risen Lord. Amen.
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Benediction:

To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. (Revelation 1:5b-6)

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Holy Saturday: Rom 6:3-11; Mk 16:1-7 ~ buried with Him, raised with Him

+ In the name of the Father, and the Son, and the Holy Spirit. Amen.

Opening Sentence and Prayer

I have died, but Christ lives in me. Galatians 2:20 (CEV)
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Almighty, ever-living God, whose Only-Begotten Son descended to the realm of the dead, and rose from there to glory, grant that Your faithful people, who were buried with Him in baptism, may, by His resurrection, obtain eternal life. Who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.

A reading from the Letters: Romans 6:3-11 (NLT)

Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.
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He was crucified, died, and was buried. He descended to the dead. On the third day he rose again.
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A reading from the Gospels: Mark 16:1-7 (NLT)

 Burial of Christ Carl Heinrich Bloch (1834-90)
Burial of Christ
Carl Heinrich Bloch (1834-90)

Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Very early on Sunday morning, just at sunrise, they went to the tomb. On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”
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Canticle

Christ, as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing:

May the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Good Friday: Philippians 2:8-9; John 18:1-19:42 ~ “It is finished!”

+ In the name of the Father, and the Son, and the Holy Spirit. Amen.

Philippians 2:8-9 (NLT)

Jesus humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names.

John 18:1—19:42 (NLT)

Jesus Is Betrayed and Arrested

After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

“Jesus the Nazarene,” they replied.

“I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said “I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Jesus at the High Priest’s House

So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time. Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Peter’s First Denial

Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

The High Priest Questions Jesus

Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.”

Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Peter’s Second and Third Denials

Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”

But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” Again Peter denied it. And immediately a rooster crowed.

Jesus’ Trial before Pilate

Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

“We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

“Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. (This fulfilled Jesus’ prediction about the way he would die.)

Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

Jesus replied, “Is this your own question, or did others tell you about me?”

“Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

“What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

Jesus Sentenced to Death

Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters again and asked him, “Where are you from?” But Jesus gave no answer. “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”

When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!”

“Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away. Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. And Pilate posted a sign on the cross that read, “Jesus of Nazareth, the King of the Jews.” The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

Pilate replied, “No, what I have written, I have written.”

When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.

Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

jesus-cross

Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and released his spirit.

It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. So the soldiers came and broke the legs of the two men crucified with Jesus. But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.) These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” and “They will look on the one they pierced.”

The Burial of Jesus

Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. The place of crucifixion was near a garden, where there was a new tomb, never used before. And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.
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“Jesus, remember me when you come into your Kingdom.” (Luke 23:42)
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+ In the name of the Father, and the Son, and the Holy Spirit. Amen.

Maundy Thursday: 2 Apr – 1 Cor 11:23-26; Jn 13:1-15 ~ a new commandment

Maundy Thursday

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence and prayer:

Love of You with my whole heart, Lord God, is holiness.
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Increase, then, Your gifts of divine grace in me, so that, as in Your Son’s death, You made me hope for what I believe, You may likewise, in His resurrection, make me come to You, my final end. Who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Letters: 1 Corinthians 11:23-26 (NLT)

holy-communion-kathy-clark

For I pass on to you what I received from the Lord himself.

On the night when he was betrayed, the Lord Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.”

In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people — an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 

For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.
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I give you a new commandment, says the Lord: love one another as I have loved you. (John13:34)
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A Reading from the Gospels: John 13:1-15 (NLT)

Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him.

The Washing of the Feet Ghislaine Howard (2004) Oxford Brookes University.
The Washing of the Feet
Ghislaine Howard (2004)
Oxford Brookes University.

When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You don’t understand now what I am doing, but someday you will.”

“No,” Peter protested, “you will never ever wash my feet!”

Jesus replied, “Unless I wash you, you won’t belong to me.”

Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!”

Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.”

After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you.
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Canticle

Christ, as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing:

May the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen