New study: The Family Table is an antidote for child-rearing problems—and for life… (Reblog)

by CatholicismUSA, catholicismusa.com
June 10 02:05 PM

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(CUSA) – The American College of Pediatrics recently released a study that demonstrates what common sense already tells you—that children are better behaved psychologically and physically if they eat their meals at the family table. They are also more stable and confident in their interactions with others outside the home.

The following report was written for pediatricians and is filled with dry statistics but it should confirm what you already know: a healthy society stems from healthy family life and the source of that life is not the government. — Ed.

(ACP) – Over the past three decades, family time at the dinner table and family conversation in general has declined by more than 30%. Families with children under age 18 report having family dinners three to four times per week. One third of families with 11- to 18-year-olds eat one or two meals a week at most together. Only one fourth eat seven or more family meals per week.

The experience at the meal table has also declined in quality with the increase in distractions such as television watching, Smartphone apps, text messaging, and telephone conversations.2 Barriers to family meals cited by parents include: too little time, child and adult schedule challenges, and food preparation.

Most parents, however, say they place a high value on family meals, ranking them above every other activity (including vacations, playing together and religious services) in helping them connect with their families and kids. Most wish they had more family dinners.

When evaluating the scientific research on the effect of ”Family Table,” it is important to take into consideration the number of family members present and the frequency of the family meals, as well as the type of study (cross-sectional versus longitudinal). Studies have found that benefits such as maintenance of normal weight, healthy eating patterns, and less disordered eating are found when families eat at least three meals per week together.

It is also difficult to differentiate the effect of overall quality of childrearing of parents who practice family meals from the benefits of the family meal itself. However, even the most rigid research demonstrates the benefits to be specific to the family table, especially for adolescents who are less likely to experience depressive symptoms if there are more family meals.

Family meals are powerful for many reasons. First, meal times impact all of our senses – the sight, touch, taste, and smell of food, as well as listening to family conversation. Family meals offer the opportunity to spend time together, reconnect after a busy day, communicate with and listen to each other, share values and ideas, and problem solve.

Family meals also contribute to traditions that tie families together. A special food for a birthday celebration, a favorite place to eat for special occasions, a cultural or ethnic food unique to the family’s heritage – these become traditions that provide meaning and context to children as they grow.

Family meals provide structure for the day, allowing children to feel more secure and safe, knowing what to expect. They also permit parental monitoring of children’s moods, behavior, and activities, providing parents with insight into the emotional well-being of their children.

When extended to neighbors and friends, family meals allow children to learn and appreciate social interactions, understand the importance of community, and experience different ideas while under the guidance of their parents.

The family table is one of the very few places that children can observe their parents interact, negotiate, solve problems, express emotions and treat one another with respect. A child’s world is mostly spent with peers and teachers; the family table gives them a chance to see how adults interact and cooperate.

Teens that have frequent family dinners are likelier to get better grades in school. “Teens who have dinner with their families seven times a week are almost 40 percent likelier to say they receive mostly A’s and B’s in school compared to teens who have dinner with their families two or fewer times a week (62 percent vs. 45 percent).”

Mealtimes offer unique opportunities for children to learn as they hear longer discussions that include explanations and narratives.

Children expand their vocabularies as they hear new words used in conversations. There is a connection between children’s language experiences during their preschool years and their future literacy skills in grade school and high school.

More family talk occurs during mealtime than during any other activity, including playing with toys and storybook reading.

Children ages nine to fourteen who have more regular dinners with their families have more healthful dietary patterns, including eating more fruits and vegetables, less saturated and trans fat, fewer fried foods and sodas, lower glycemic load, and more vitamins and other micro-nutrients.

Children are 35% less likely to engage in disordered eating.

Children are 24% more likely to eat healthier foods.

Preschool-aged children exposed to the three household routines of regularly eating the evening meal as a family, obtaining adequate nighttime sleep, and having limited screen-viewing time had a 40% lower prevalence of obesity than those exposed to none of these routines. These household routines may be promising targets for obesity-prevention efforts in early childhood.

Children are 12% less likely to become obese just by eating family meals.

Adolescents from homes where the family regularly eats meals together (more than five meals per week) have a much lower likelihood of disordered eating (weight control tactics: self-induced vomiting, laxative use, diet pills, fasting, eating very little food, using food substitutes, skipping meals, and smoking.)

[The “teen data” is particularly compelling and is a laundry list for most teenager problems that are often augmented in adulthood]

+ Teens that eat with the family eat more vegetables, fruits, and dairy products.
+ Teens having fewer family dinners report more TV watching during meals and less talk during dinner, and express that the meals do not last long enough.
+ Teens who have infrequent family dinners (fewer than three per week) are two and a half times more likely to use marijuana.
+ Teens who have infrequent family dinners are twice as likely to use alcohol.
+ Teens who have infrequent family dinners are four times more likely to use tobacco.
+ Teens who have infrequent family dinners are more likely to have access to prescription drugs in order to get high.
+ Teens who have infrequent family meals (fewer than two meals per week) are three times more likely to report that at least half of their friends use marijuana.
+ Teens who have infrequent family meals are twice as likely to know a friend who uses Ecstasy.
+ Teens who have infrequent family meals are 80% more likely to know a friend who abuses prescription drugs.
+ Teens who had more frequent family dinners were less likely to engage in sexual activity.
+ Teens who had more frequent family dinners were less likely to experience depression.
+ Teens having frequent family dinners are more likely to report having excellent relationships with their family.
+ One-and-a-half times more likely to have an excellent relationship with their mother. Twice as likely to have an excellent relationship with father. Twice as likely to have an excellent relationship with sibling(s).

71% of teenagers in one survey said that they consider talking/catching up, and spending time with family members as the best part of family dinners.

The more frequent the family meals, the better the emotional health of the adolescent, according to a study of more than 26,000 Canadian teens between 11 and 15 years of age.

Teens with more frequent family meals had fewer emotional and behavioral problems. Teens were more trusting and had more helpful behaviors toward others. Teens had higher life satisfaction regardless of family economics.

When families regularly share meals together, everyone benefits ─ the children, parents and even the community. Making the “Family Table” a priority from an early age can serve as a “vaccine” against many of the harms that come to children from a hurried lifestyle. Pediatricians should inform parents of the benefits of the Family Table and regularly encourage its implementation.

In a day when digital distractions are rampant, the simplicity of this concept can be refreshing and encouraging to parents.

Primary Authors: Jane Anderson, MD, FCP and Den Trumbull, MD, FCP

27th Ordinary Sunday: Isa 5:1-7; Psa 80:9, 12-16, 19; Phi 4:6-9; Mat 21:33-43 ~ think God, enjoy peace

27th Sunday in Ordinary Time

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Opening prayer:

Yours, O God, is the vineyard and its harvest, Yours the kingdom of justice and peace. You call Your people to tend its growth. Bless the work entrusted to our hands, that we may offer You an abundance of just works, a rich harvest of peace. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God for ever and ever.
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A Reading from the Old testament: Isaiah 5:1-7 (NLT)

Now I will sing for the one I love a song about his vineyard: My beloved had a vineyard on a rich and fertile hill. He plowed the land, cleared its stones, and planted it with the best vines. In the middle he built a watchtower and carved a winepress in the nearby rocks. Then he waited for a harvest of sweet grapes, but the grapes that grew were bitter.

Praying man at Western Wailing Wall, Jerusalem
Praying man at Western Wailing Wall, Jerusalem

Now, you people of Jerusalem and Judah, you judge between me and my vineyard. What more could I have done for my vineyard that I have not already done? When I expected sweet grapes, why did my vineyard give me bitter grapes?

Now let me tell you what I will do to my vineyard: I will tear down its hedges and let it be destroyed. I will break down its walls and let the animals trample it. I will make it a wild place where the vines are not pruned and the ground is not hoed, a place overgrown with briers and thorns. I will command the clouds to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.
__________

A Reading from the Psalms: Psalm 80:9, 12, 13-14, 15-16, 19-20 (NLT)

You cleared the ground for us, and we took root and filled the land.
_____

But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself. For we are chopped up and burned by our enemies. May they perish at the sight of your frown.
_____

Turn us again to yourself, O Lord God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved.
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A Reading from the Letters: Philippians 4:6-9 (NLT)

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me — everything you heard from me and saw me doing. Then the God of peace will be with you.
__________

A Reading from the Gospels: Matthew 21:33-43 (NLT)

Gathering Grapes in Vineyard, Holy Land
Gathering Grapes in Vineyard, Holy Land

“Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. At the time of the grape harvest, he sent his servants to collect his share of the crop. But the farmers grabbed his servants, beat one, killed one, and stoned another. So the landowner sent a larger group of his servants to collect for him, but the results were the same.

“Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’

“But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ So they grabbed him, dragged him out of the vineyard, and murdered him.

“When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”

The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see.’ I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit.”
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__________

Intercessions:

Lord God of Heaven’s Armies – You promise peace to those who pray. Hear our prayers and grant us Your peace.:

+ For all Christians – that we may be thankful and content with what we have been given….
Lord, hear us.

+ For those who lead countries and governments – that they may respect human life and work to defend it….
Lord, hear us.

+ For all men and women of goodwill – that they may uphold the sacredness of human life from beginning to end….
Lord, hear us.

+ For those who make decisions over life and death – that they may opt for life, and hope, and peace….
Lord, hear us.

+ For our communities and fellowships – that we may respect and honour each other, as people created in the likeness of God….
Lord, hear us.

+ For people who worry, and for all who suffer – that the peace of God may fill them….
Lord, hear us.

+ For those who have died, especially at the hands of evil people – that eternal peace and comfort may be theirs….
Lord, hear us.

Lord God of Heaven’s Armies, You turn Your face to Your people: let Your grace fill us according to our needs, through Christ our Lord. Amen.
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__________

Benediction:

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

+ In the Name of the Father, and the Son, and the Holy Spirit. Amen

Morning Prayer: 04 Oct – Revelation 11:7-14 ~ witness vindication

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 11:7-14 (ESV) – to be read aloud

The Prophets and the Beast for the abyss. The Bamberg Apocalypse (Bamberg State Library, Msc.Bibl.140) is an 11th-century richly illuminated manuscript containing the Book of Revelation and a Gospel Lectionary.
The Prophets and the Beast for the abyss.
The Bamberg Apocalypse (Bamberg State Library, Msc.Bibl.140) is an 11th-century richly illuminated manuscript containing the Book of Revelation and a Gospel Lectionary.

And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.

But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them.

And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

The second woe has passed; behold, the third woe is soon to come.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The two witnesses (11:3-14)

Martyrdom at the hands of the beast: (11:7-10)

When the witnesses have finished their task, they fall prey to the wrath of the beast…. a familiar concept in Jewish-Christian thought (Daniel 7; Mark 13:14; Matt 24:15; Luke 21:20)…. Here is a fundamental clue to the understanding of biblical prophecy: eschatological events are foreshadowed in historical events.

The beast is a central figure in the Revelation…. In this passage, the beast represents both every hostile evil power that oppresses and persecutes God’s people, but primarily the eschatological figure at the end of the age. (Ladd, p.156)

Ladd: Here Jerusalem is not mentioned as an empty theoretical metaphor. In some way or another the earthly, geographical Jerusalem will have its place in the history of the last days. (Ladd, p.157)

Morris: The great city is every city and no city. It is civilized man in organized community. (Morris, p.146)

Mounce: The city illustrates the response of paganism to righteousness…. Sodom refers to the depths of moral degradation… and Egypt is a symbol of oppression and slavery. The great city in which the martyred church lies dead is the world under the wicked and oppressive sway of Antichrist. (Mounce, p.221)

The world has always shown hostility to the message of God – a truth that ought to give some concern to the contemporary church existing for the most part rather comfortably in a world of increasing wickedness. (Mounce, p.222)

Witness vindication: (11:11-12)

 Ladd: The conversion of Israel is to be accomplished by a miracle of resurrection… reminiscent of the revival of Israel in Ezek 37:10…. The resurrection of the martyrs is a public event designed to bring “great fear… on those who saw them.”  (Ladd, p.159)

Mounce: The resurrection of the church is a sure indication that God possesses the ultimate authority over life and death…. The triumph of the witnesses is no secret rapture; it is openly visible to all (Matt 24:27; 1 Thess 4:17). (Mounce, p.223)

Morris:

‘Why does the Church of Jesus Christ today sit so easy to her surroundings? Why do Christian people live such comfortable and such undisturbed lives in this evil and disturbed world? Surely it is because we are not true to the Word of God?’ (Torrence)

(Morris, p.146)

Repentance: (11:13)

Ladd: The result of the resurrection and ascension of the two martyrs and of the following earthquake was the conversion of the rest of the city. This appears to be a symbolic way of describing the final conversion of the Jewish people as a whole.

Because of these mighty acts of God in the end time, the Jewish people will repent of their sins and give glory to the true God. Previously they have not glorified God; they had crucified his Messiah and rejected his prophets. But now they repent of their disobedience and glorify God. (Ladd, p.159-60)

Morris: The survivors not only gave way to fear, they also gave glory to the God of heaven. This is a new note, for John has not hitherto spoken of sinners as being other than hardened by the judgements of God. But these happenings are so striking and so clearly from God that even sinful men could not forbear from ascribing glory to him. (Morris, p.147-8)

__________


__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 03 Oct – Revelation 11:4-6 ~ witness power and protection

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 11:4-6 (ESV) – to be read aloud

Not by might, nor by power, but by my spirit, saith the LORD of hosts. Zechariah 4:6
Not by might, nor by power, but by my Spirit, saith the LORD of hosts. Zechariah 4:6

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The two witnesses (11:3-14)

Summary: God sends two witnesses to Jerusalem to testify against the nations, but the beast kills them and all the people rejoice at this martyrdom. After three and a half days, they are revived and caught up to heaven. Then a great earthquake destroys a tenth of the city, seven thousand people are killed, but the rest give glory to the God of heaven. (Ladd, p.149)

Witness power: (11:4-6)

Witness background: Zachariah’s prophecy.

And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep. And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. And there are two olive trees by it, one on the right of the bowl and the other on its left.” And I said to the angel who talked with me, “What are these, my lord?” Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.” Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts. Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’” (Zechariah 4:1-7)

By using these two metaphors John is emphasizing a truth concerning the church that has always been true but is especially appropriate in times of persecution – that the power and authority for effective witness lie in the Spirit of God. (Mounce, p.218)

Witness protection: (11:4-6)

The witnesses have a privileged position. They can prevent rain… they can turn waters into blood… and they can strike the earth with every kind of plague….

John may very well have in mind here that the faithful performance of the church’s duty is itself one of the ways the judgements of God are set motion against an evil world. His imagery here expresses the truth that God’s servants in the new [covenant] have as great resources as did Moses and Elijah in the old. (Morris, p.145)

No one can harm the two witnesses so long as their mission is incomplete…. Any effort to destroy the two prophets leads to self-destruction…. Similar to Elijah and Jeremiah, these two prophets bring destruction upon their enemies by the words they utter. (Ladd, p.155)
__________


__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 02 Oct – Revelation 11:3-14 ~ two witnesses

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 11:3-14 (ESV) – to be read aloud

“And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

wpid-two-witnesses.jpeg
Two Witnesses of Revelation 11

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.

And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.

But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them.

And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

The second woe has passed; behold, the third woe is soon to come.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The two witnesses (11:3-14)

Summary: God sends two witnesses to Jerusalem to testify against the nations, but the beast kills them and all the people rejoice at this martyrdom. After three and a half days, they are revived and caught up to heaven. Then a great earthquake destroys a tenth of the city, seven thousand people are killed, but the rest give glory to the God of heaven. (Ladd, p.149)

Who are the two witnesses? Since they are not specifically identified, the answer lies in the reader’s interpretation of Apocalyptic language.

+ Ladd: John conceived of these two witnesses as two actual historical eschatological personages who will be sent to Israel to bring about her conversion…. They may represent the witness of the church to Israel throughout the age, which witness will be consummated in the appearance of two prophets in the time of the end. The flexibility of apocalyptic symbolism must allow for such possibilities. (Ladd, p.154)

+ Mounce: There is little doubt that the witnesses were modeled after Moses and Elijah…. However, rather than identify them as two individuals, it is more likely they symbolize the witnessing church in the last tumultuous days before the end of the age. (Mounce, p.216-7)

+ Morris: The identity of the two witnesses is not completely clear…. The context seems to demand something directly associated with the church, and in view of verse 7 perhaps we should think particularly of the martyrs…. They are prophesying doom and their attitude accordingly is sad and penitent. A comfortable, easy-minded church has no power to stir the world either to salvation or to opposition. (Morris, p.143-4)
__________


__________

Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.