Morning Prayer: 21 Apr – John 20:11-18 ~ “I have seen the Lord”

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — The Way of the Cross

Let all creation give thanks to the Risen Lord.
Give thanks to the Risen Lord!

Filled with His praises, give thanks to the Risen Lord.
Give thanks to the Risen Lord!

Stepping out boldly, we claim resurrection.
Give thanks to the Risen Lord!

Morning reading

John 20:11-18 ESV

Magdalena Gheorghe Tattarescu (1820-1894) Muzeul Municipiului Bucureşti, Română
Magdalena
Gheorghe Tattarescu (1820-1894)
Muzeul Municipiului Bucureşti, Română

Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?”

She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”

Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Jesus said to her, “Mary.”

She turned and said to him in Aramaic, “Rabboni!” (which means Teacher).

Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Mary Magdalene went and announced to the disciples, “I have seen the Lord” — and that he had said these things to her.

Reflections:

heavenly messengers

John picks up the story with Mary at the tomb; the emphasis is on her crying. Her great love is poured out in her grief. She thinks she is alone, though “like other sorrowful disciples since” (H. C. G. Moule), she actually has angels in front of her and the Lord behind her. When she bends down to look in the tomb she sees the angels. Such heavenly messengers appear at many of the significant points in salvation history. Like the grave clothes, their presence witnesses “that the powers of heaven have been at work here” (Beasley-Murray).

There is no indication that Mary recognizes the messengers as angels, presumably due to the depth of her grief. The angels speak to her with great compassion: “Woman, why are you crying?”. In the face of this grief the angels do not bombard her with good news but rather ask the question that can lead to the healing word.

Jesus’ appearance

Jesus comes to Mary with great love and gentleness. The good news is not just that Jesus arose but that the character of God is revealed in Jesus. He is life, and he is also love. When Jesus calls her name she knows his voice. Mary naturally assumes that their relationship could pick up where it left off and continue on as before. Jesus’ response, however, lets her know there has been a radical change in him and consequently in his relationship with his followers.

Jesus says he is still on the move, and he also sets Mary in motion to bear the news to the disciples. She has just found him, and now she is sent away, but she is sent with a commission. As the ancient church put it, she becomes an apostle to the apostles.

new family

The new community Jesus founded during his ministry became a new family at the cross, and now the disciples are to enter into this new form of relationship. Jesus’ returning to the Father is also good news for the disciples, not just because they share in his joy, but also for their own condition. For when Jesus returns to the Father he will send the Paraclete, who will teach them all things and complete their union with the Father and the Son. The Father is the Father of the disciples in this new intimacy precisely because he is Jesus’ Father, for the disciples are now Jesus’ brothers.

new witness

Mary Magdalene goes off and announces to the disciples what she has seen and heard. John does not mention the poor reception that was given to her message (Mk 16:11; Lk 24:11), though the fearful, doubting state of the disciples in the next section implies as much. All a witness can do is share what he or she knows to be true. Christian witness should not attempt to share an experience; it should direct people to Jesus so people can encounter him for themselves. Mary’s message could alert the disciples to the fact that Jesus was alive, but they had to come to faith for themselves. Jesus met Mary in a way that was best for her. Now he will do the same for the disciples as a group.

The IVP New Testament Commentary Series
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.