Morning Prayer, 12 Apr – John 18:15-18 ~ not me (1)

Mornng Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences — John Knox, Scottish reformer (1510 – 1572)

Let your mighty hand and outstretched arm, O Lord, be our defense; Your mercy and loving-kindness in Jesus Christ, your dear Son, our salvation; Your true and holy word our instruction; Your grace and Holy Spirit our comfort and consolation, Until the end and in the end.

Morning reading

"Jesus before Annas, and Peter's first denial of Jesus" Duccio di Buoninsegna, 1308-11 Museo dell'Opera del Duomo, Siena
“Jesus before Annas, and Peter’s first denial of Jesus”
Duccio di Buoninsegna, 1308-11
Museo dell’Opera del Duomo, Siena

John 18:15-18 ESV

Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.

The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?”

He said, “I am not.”

Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

Reflections:

John as faithful friend

Peter and John follow as Jesus is brought before Annas. John’s familiarity with the high priest, or at least with his household, enables him to enter with Jesus and to get Peter admitted also. The one who reclined next to Jesus a few hours earlier at the meal continues to be close to him. But his going back out to bring Peter in shows that he, like his master, is also concerned for others, in particular this fellow believer. The love evident in this gesture reveals John’s character as a true disciple and as one to whose care Jesus can entrust other disciples, indeed even his mother.

Peter’s disassociation

It seems to be Peter’s association with John, the unnamed disciple, that draws attention to his relation to Jesus. John himself shows no concern about her feelings regarding his discipleship, for he not only was admitted by her, but also came back to get Peter in. While Peter’s attack with the sword may have made him fearful of being recognized, he is not in a position of legal difficulty, since there is no warrant for his arrest. Nor is there indication that he was physically threatened by this woman or the others. He has no such excuses for his denial. He who a few hours earlier had said he would die for Jesus now denies any association with him purely out of fear of what people would think.

inside or outside

The darkness of the courtyard may have a symbolic significance, for it means Peter is outside in the half-light while John is inside with the Light of the World. Peter is not denigrated in this Gospel, but he does “serve as a foil for the behavior of another disciple who is never deflected from his following of Jesus” (Brown). In the half-light, separated from Jesus, Peter encounters temptation for which he does not have the resources to resist. The only hope for any of us in the time of temptation is to remain close to Jesus.

The IVP New Testament Commentary Series
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.