Morning Prayer
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening sentences – Cuthbert of Northumbria (635-87)
All whom I love, into Your safe keeping; all that I am, into Your tender care; all that I will be, into Your perfect will. Amen.
Morning reading
John 13:21-30 ESV:
The Last Supper (Mosaic)
Giacomo Raffaelli, Vienna, c. 1800
After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.”
The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?”
Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.”
So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”
Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night.
Reflections:
anguish
Jesus’ anguish is caused by great love — the love he has for his disciples, including his betrayer. In Jesus’ anguish we see revealed the effects of our sin on the heart of God, from the first rebellion in the Garden right up to the most recent sin you and I have committed today. All sin is a rejection of God’s great love.
We are all quite capable of the worst sin. If we think otherwise, we are deluded and have no real idea how much we owe to the grace of God.
decision
When Judas receives the bread he seals his fate – now we have the point of decision. Just as faith is a progressive sequence, so acceptance of the devil’s will also follows a sequence. “His acceptance of the morsel without changing his wicked plan to betray Jesus means that he has chosen for Satan rather than for Jesus” (Brown).
The ultimate contest between light and darkness now begins in earnest – What you are about to do, do quickly. Jesus is not commanding Judas to sin but rather commanding him to get on with what he is going to do, one way or the other. “No man in all history was more truly `put on the spot’ than Judas in that moment” (Beasley-Murray).
__________
__________
Canticle:
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
The Peanut Gallery 