Month: February 2014

Morning Prayer, 7 Feb – John 6:60-71 ~ nowhere else to go

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

Dear Lord, You alone know what my soul truly desires, and You alone can satisfy those desires.

I trust in Thee, O Lord. I say, “Thou art my God. My times are in Thy hand, my times are in Thy hand.”

Morning readings

John 6:60-71 ESV:

God_speakWhen many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.

Reflections:

hard teachings

The question Jesus’ disciples raise reveals their real problem: This is a hard teaching. Who can accept it?. This is a profound question that points to their own hearts. By saying Who can accept it? they suggest they are not to blame, that this is too much for anyone to accept. But in fact it shows that they are not humbly docile, as true disciples are. A mark of docility is the ability and willingness to listen and receive. By saying they are unable to hear or to listen to Jesus’ teaching they stand self-condemned.

Instead of cutting them slack, Jesus confronts them with their response by asking, Does this offend you?. Here we see the light revealing the darkness. Their offense is the opposite of faith, and Jesus makes sure they realize what they are saying. This question searches the soul of each of us. Do we find any of Jesus’ teachings offensive? What causes us to falter? There is much in Jesus’ teaching to scandalize each of us. But those who are born from above, those who have faith, trust in Jesus even when his teachings or his ways are puzzling.

In fact, none of Jesus’ teaching makes sense unless we realize who he really is.

God knows the condition of our hearts and sends circumstances that will reveal our hearts to us. How do we respond to such exposure? Does it drive us to despair or to deeper dependency upon the Lord? For those whose trust is in God alone, even the exposure of their lack of faith can be an occasion of deeper faith. We are not saved by faith, but by the one in whom we have faith, whom we may trust to increase our faith through a deeper experience of himself as we, by his grace, live in obedience to what we have received from him.

spirit and life

The Twelve accept Jesus’ claim that his words are spirit and life. They do not claim to have understood what Jesus has been saying. But they do recognize that Jesus is speaking from God: We believe and know that you are the Holy One of God.

This passage speaks of human responsibility – the importance of faith. Even Jesus’ choice for someone to be a member of his inner circle of disciples is not going to save that person unless one has faith. Judas had the most intimate access to Jesus; he had one of the best seats in the house for seeing God revealed in the flesh. But he lacked humble trust and love for Jesus as Jesus actually was.

This thought is very sobering. The human heart is capable of seeing God in his great beauty and of rejecting him. Indeed, all of us are capable of such betrayal, as our sin testifies. What is our inner disposition? Have we found in Jesus the Holy One of God who has the words of eternal life? Do we actually live our lives as those who believe this truth? Have we met God in such a way that we can trust his character even when we do not understand his words and deeds?

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 6 Feb – John 6:52-59 ~ flesh and blood

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences –

There is one God and one mediator between heaven and earth, the Son of Man – Christ Jesus – who gave Himself as a ransom for all people.

Morning readings

John 6:52-59 ESV:

The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”

EucharistCup

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

Jesus said these things in the synagogue, as he taught at Capernaum.

Reflections:

dead

Apart from the life Jesus offers, we are dead. Our utter neediness is seen clearly when set against the greatness of his offer: Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. Jesus is promising a new quality of life now and resurrection in the future.

alive

The ultimate source of our life is the Father. Our union with the Son enables us to share his life, just as Jesus in turn lives because of the Father. Our life is entirely dependent on Jesus, as is his on the Father.

Eucharist

Christians naturally find reference here to the Eucharist, the point being that there is some connection between partaking of Christ’s flesh and blood in the Eucharist and having eternal life. Both faith and this eating and drinking would be necessary for eternal life. It is not for nothing that our Lord commands us to hold Eucharist!

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For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 

In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

(1 Corinthians 11:23-26)

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faith

This parallel between faith and Eucharist does not, however, deny the primacy of faith. If both are necessary for life, faith is still the more primary in that it is necessary for obtaining the benefits of the Eucharist.

God’s life is available in the Eucharist because he promises to be present. We do not attract him there or make him present by our faith. The Eucharist is a point of contact with divine reality; it is a means of grace, a means of God’s power and life in our lives. But the actual life-giving efficacy in feeding is only appropriated by faith.

(The IVP New Testament Commentary Series)

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 5 Feb – John 6:41-51 ~ the living bread

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Hild of Whitby (614-80)

I trust in Thee, O Lord. I say, “Thou art my God. My times are in Thy hand, my times are in Thy hand.”

Morning readings

John 6:41-51 ESV:

communion-wafer

So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?”

Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me — not that anyone has seen the Father except he who is from God; he has seen the Father. Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Reflections:

grumbling

The crowd’s problem is with Jesus’ origins. They know Joseph and Jesus’ mother and they judge Jesus’ claims on the basis of what they think they already know. All this highlights the incarnation – Jesus’ divine origin, and the fact that the divine has come amongst us within humanity.

Jesus calls upon them to stop grumbling but instead to respond in faith. It is, in effect, a call to repent and to become receptive of Jesus’ teaching about himself.

teaching

The one who listens to God and learns will be taught by God and be drawn to Jesus, for Jesus is the one who speaks God’s word and manifests his presence. To listen and to learn require humility – a receptive openness to God.

living

What sort of bread could give eternal life? The bread of sacrifice – Christ’s death is indeed a sacrifice on behalf of his flock, the Jewish people, the nations and his disciples. The divine gift of eternal life will be given through the Messiah’s death.

(The IVP New Testament Commentary Series)

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 4 Feb – John 6:30-40 ~ the source of life

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Chad of Lichfield (?-672)

On Your path, O my God, and not my own, be all my journeying. Rule this heart of mine that it be only Yours.

Morning readings

John 6:30-40 ESV:

communion-wafer

So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Reflections:

“I am…”

Jesus claims, I am the bread of life. Seven times in John the phrase I am is used with a predicate, including the passages on bread of life (6:35, 51); the light of the world (8:12; 9:5); the gate (10:7, 9); the Good Shepherd (10:11, 14); the resurrection and the life (11:25); the way, the truth and the life (14:6); and the true vine (15:1, 5). In these sayings Jesus’ own identity and the salvation he offers are brought together.

“… the bread of life”

It is in union with Jesus that believers receive that which is needed in order to have life… to continue to live. What is required of us is that we come to him and believe. But behind the human side is the divine will. It is God’s gracious action in our lives that saves us from beginning to end… and it is God’s desire that all be saved.

It is a mystery how salvation can be open to all yet dependent on the will of God. Salvation is a matter of sharing in God’s life through an intimate relationship with him. Our assurance is not in our decision to follow Jesus, but in the graciousness and faithfulness of the Father and the Son who hold fast to those who are of God. Our job is to receive, trusting him for both the ability to receive and the obedience that is part of the life of faith.

“I will raise him up…”

For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day. In this one statement the major themes of this section are brought together — the Father’s will, human seeing and believing and the gift of eternal life.

(The IVP New Testament Commentary Series)

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Romans 8:35, 37-39 (ESV)

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 3 Feb – John 6:25-29 ~ the work of God

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Caedmon of Whitby (?-680)

I cannot speak, unless You loose my tongue; I only stammer, and I speak uncertainly; but if You touch my mouth, my Lord, then I will sing the story of Your wonders!

Hear am I, my Jesus: teach me.

Morning readings

John 6:22-24 ESV:

image

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”

Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Then they said to him, “What must we do, to be doing the works of God?”

Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Reflections / Prayer:

Motivation

That the crowd is seeking Jesus is good, but Jesus says there is something wrong with their motivation. They had seen a miracle, but it did not focus their attention on Jesus. Rather, he was seen as a means to the filling of their stomachs. They can’t get beyond the natural realm to recognise the spiritual significance of the miraculous signs Jesus has performed – signs revealing Jesus’ identity and God’s saving activity in his ministry.

Work

The folks in the crowd had to work for a living, but this life is transitory – temporal, brief, fading. Jesus tries to redirect their attention to think about their spiritual lives – real, enduring, continuing forever. The food that Jesus offers is both gift and work – imparting eternal life.

+ The Son of Man will give this food that endures to eternal life by giving his own life and also by providing a means by which we may share in that life.

+ The means is the work that God gives – believing in Jesus – being receptive to God… being dependent on God… being in union with God in Christ by the Spirit. Ultimately it is not a matter of our working for God, but a matter of God’s living his life and doing his work through us as we trust him and align ourselves with him by his grace.

(The IVP New Testament Commentary Series)

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Prayer

Heavenly Father – Give me eyes to see and ears to hear the movement of Your Spirit in my life… in the glorious and in the mundane. In my desire to please You may I not lose sight of, and lose trust in, Your sovereign graciousness.

Lord Jesus – My trust is in You – the one sent from God… offering grace and revealing the heart of the Father. By the power of Your Spirit, help me to align my life with Your gracious purpose and will.

Holy Spirit – Thank You for Your patience and persistence as You work in all human hearts. Break through in me… and use me to bring the good news of Your saving grace in Jesus Christ… both now and forever. Amen.
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.