Morning Prayer
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening sentences – Brigid of Kildare (c. 450-523)
Come to a warm place in this house, come in the name of Christ. My heart and I agree, welcome in the name of the Lord.
There is a fiery power in the gentle heart of the Spirit. Our hearts are agreed as we kneel by the hearth, and call on the Sacred Three to save, shield and surround us and our kin, this house, this home, this day, this night, and every night, each single night.
Morning readings
John 10:22-42 ESV:
At that time the Feast of Dedication (Hanukkah) took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”
Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”
The Jews picked up stones again to stone him.
Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”
The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”
Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came — and Scripture cannot be broken — do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”
Again they sought to arrest him, but he escaped from their hands.
He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.
Reflections:
my sheep
[Those who belong to Jesus] hear his voice, are known by him, follow him and have eternal life. And, because the Father has given them to Jesus, are safe and secure.
This passage of infinite comfort touches once again upon the mysteries of divine sovereignty and human responsibility. We have both the call of God and the response of faith on the part of the sheep. If man falls at any stage in his spiritual life, it is not from want of divine grace, nor from the overwhelming power of adversaries, but from his neglect to the means of grace available to him. We cannot be protected against ourselves in spite of ourselves.
The sense of the divine protection is at any moment sufficient to inspire confidence, but not to render effort (abiding, remaining, following) unnecessary.
Oneness
“I and the Father are one.” What is this oneness? The Father not only gave Jesus life, as he has done for believers, but has made him the giver of life, a divine attribute illustrated in what Jesus says about the bread and the water and which will be climactically demonstrated in the raising of Lazarus. It implies a oneness in essence since “infinite power is an essential attribute of God; and it is impossible to suppose that two beings distinct in essence could be equal in power” – it is a powerful claim to deity.
Son of God
What Jesus means by the title Son of God goes beyond anything they had thought before, but it is not a denial of the truths of Scripture. Nevertheless, as with all other arguments, it only makes sense if the listener is open to entertaining the truth of who Jesus is.
Jesus’ deeds are like the deeds of God, both in power and in graciousness – they are not only powerful or awesome or supernatural, they are also in keeping with God’s own character — they manifest his gracious love (“The Father is in me and I am in the Father”).
__________
__________
Canticle:
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________
Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
The Peanut Gallery 