Morning Prayer
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Opening sentences – Cuthbert of Northumbria (635-87)
My eyes, my eyes have seen the King. The vision of His beauty has pierced me deep within. To whom else can I go?
My heart, my heart desires Him. He’s touched something inside of me that’s now reaching out for Him. And I know that I must go.
Morning readings
John 7:1-13 ESV:
After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
Now the Jews’ Feast of Booths was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” After saying this, he remained in Galilee.
But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?” And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.
Reflections:
trouble
It appears Jesus’ movement is falling apart. Many disciples have left Jesus, his betrayal is in view, and he has to lay low in Galilee because of death threats in Judea. Jesus’ brothers give him some family advice: he should go back to Judea and do some miracles so that his disciples may see the miracles he does. However, Jesus’ aim is not to gain a following but to reveal his Father by being faithful and obedient to him. Jesus does not need suggestions from others, even those closest to him in his family.
The problem with their timing is precisely that it is theirs and not God’s. Rather than being of God they are of the world; that is, they are among those who are alienated from God. Evil is understood as that which is not of the Father. Jesus’ statement to his brothers is an example of his testimony to the world’s evil, for he reveals that their apparent faith is, in fact, not faith at all.
timing
The fact that Jesus does actually go to the feast suggests that he received instructions from the Father to go after he spoke to his brothers. Such apparent inconsistency is a common feature in the lives of believers who are sensitive to the Lord’s leading. “The one consistency of the saint is not to a principle, but to the Divine life” (Oswald Chambers). Not even those closest to Jesus in human terms could influence him. He must be entirely open and obedient to God.
truth
In our pluralistic society we have lost the sense of significance regarding religious views. Jesus and his opponents cannot both be correct, and the choosing between them has eternal consequences. If Jesus is Lord, then he cannot be wedded to any other religion or philosophy. Rather, he is the standard of truth by which we assess all other claims.
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Canticle:
Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me on my left and my right.
Blessing
May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.
+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
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Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.
Reflections from various saints will be included as their memorial days occur during the calendar year.
On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.
Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.
The Peanut Gallery 