Morning Reading: Acts 25:13-22 NLT ~ dead or alive?

Reading: Acts 25:13-22 NLT

A few days later King Agrippa arrived with his sister, Bernice, to pay their respects to Festus. During their stay of several days, Festus discussed Paul’s case with the king.

Icon: The Resurrection of Christ Bulgarian (4th quarter 17th century)
Icon: The Resurrection of Christ
Bulgarian (4th quarter 17th century)

“There is a prisoner here,” he told him, “whose case was left for me by Felix. When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him. I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.

“When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. But the accusations made against him weren’t any of the crimes I expected. Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem. But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar.”

“I’d like to hear the man myself,” Agrippa said. And Festus replied, “You will—tomorrow!”

Prayer: Lord Jesus- We proclaim your death and resurrection until you come again.  Amen.

Profession of Faith:

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father [and the Son]; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.

And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

Nicene Creed (AD 325

Hymn: “Gloria”Libera

21st Sunday in Ordinary Time: Luke 13:22-30 NLT – the narrow door

Gospel Reading: Luke 13:22-30 NLT

Slimmer's door, Ringwood Church, .  This unusually narrow door occupies a rightangled corner formed by the main walls of the church of St Peter & St Paul.
Slimmer’s door, Ringwood Church.
This unusually narrow door occupies a rightangled corner formed by the main walls of the church of St Peter & St Paul, Ringwood, England.

Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?”

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world — from east and west, north and south — to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”

Prayer: Lord Jesus – Open my heart to all you have for me today. Change my mind… my attitudes… my habits,.. my actions… to conform to your will.  Forgive my pride in thinking that I know it all… and give me a teachable spirit. Help me to discern between understanding born out of experience… and bias, or prejudice, born out of limited experience. Lord Jesus – It’s my heart’s desire to be true to you… in this life and the life to come. Amen.

Hymn: “I Would Be True” – H. A. Walter (1906)

I would be true, for there are those who trust me; I would be pure, for there are those who care; I would be strong, for there is much to suffer; I would be brave, for there is much to dare.

I would be friend of all — the foe, the friendless; I would be giving, and forget the gift; I would be humble, for I know my weakness; I would look up, and laugh, and love, and lift.

I would be faithful through each passing moment; I would be constantly in touch with God; I would be strong to follow where He leads me; I would have faith to keep the path Christ trod.

Who is so low that I am not his brother? Who is so high that I’ve no path to him? Who is so poor I may not feel his hunger? Who is so rich I may not pity him?

Who is so hurt I may not know his heartache? Who sings for joy my heart may never share? Who in God’s heav’n has passed beyond my vision? Who to hell’s depths where I may never fare?

May none, then, call on me for understanding, May none, then, turn to me for help in pain, And drain alone his bitter cup of sorrow, Or find he knocks upon my heart in vain.

Two Americas – reblog Victor Davis Hanson

American flag splitby Victor Davis Hanson ~ Commentary Archives, m.townhall.com
August 22nd 2013

Two quite different 21st-century Americas are emerging. The nation is not so much divided by “wars” between the rich and poor, men and women, or white and non-white. Instead, there is the world of reality versus that of triviality.

In the vast plains of the Dakotas and the American West, thousands of men and women of all classes and colors are fracking oil and gas to create new energy for millions of homeowners and commuters — while giving America a second chance at strategic energy independence.

Yet the beneficiaries mostly ignore these elemental efforts. They instead prefer to fixate on the alleged sexual creepiness of big-city political mediocrities like Bob Filner and Anthony Weiner.

As we sleep, 7,000 miles away there are still thousands of American soldiers of all races, ages, classes and genders in godforsaken conditions fighting the Taliban to allow millions in Afghanistan the chance for an alternative to medieval theocracy and to deter terrorists.

Meanwhile, back home, the nation is focused not on such existential struggles but transfixed by racial melodramas.

Was Oprah victimized by racial insensitively in a Swiss boutique when inquiring about purchasing a $38,000 crocodile purse? Were 10 black “American Idol” contestants really victims of “cruel and inhumane” treatment because their arrest records were brought up on the show? Should a rodeo clown — whose stock and trade is humor — be sent to “sensitivity training” for wearing an Obama mask?

At the end of two years of near-record drought in California, the fate of hundreds of thousands of acres of irrigated farmlands, which feed millions of Americans and earn billions of dollars in critical foreign exchange, hinges on a snow-filled winter in the Sierra Nevada. You might never know of that razor’s edge from the state legislature. Rather than discussing new dams and canals, it debated whether transgendered youth in public schools could use the bathrooms of their choice and whether residents should need a permit to buy ammunition.

The historic role of government is changing before our eyes. President Obama is making the argument that the executive branch by presidential fiat can pick and choose which laws should and should not be faithfully executed — whether Obamacare, immigration amnesties or No Child Left Behind statutes.

The fate of the entire concept of voluntary tax compliance is currently endangered by the politicization of the Internal Revenue Service. Whether the government can monitor the communications of either reporters or average citizens depends on getting to the bottom of the National Security Agency and Justice Department/Associated Press scandals.

Instead, the media seem more interested in whether Obama is playing golf on Martha’s Vineyard.

Why is the country consumed by the trivial while snoozing through the essential?

We have become a nation of instant electronic communications — Twitter, Facebook, cell phones and the Internet — even as reading and math scores plummet in our schools, and newspapers and magazines go broke. We can communicate information at the speed of light but have trouble finding anything meaningful to send back and forth.

In prior times, writers, directors and actors endeavored to present television drama characterized by good acting and engaging scripts. Now, it is more profitable and apparently more entertaining just to film pseudo-celebrities talking, eating and agonizing over the day’s banalities, as with “Keeping Up With the Kardashians.”

Yet sometimes we get vicarious pleasure from watching oddballs do what most of us won’t or can’t do. Nineteenth-century-style men who cut timber, mine gold, drive big rigs and catch fish on the high seas are now big reality-television hits. Apparently, those who did not go to Ivy League schools or make a pile on Wall Street appear as more genuine Americans — at least in our dreams and fantasies.

Yet part of America’s confusion about what is important and petty begins at the top.

Reggie Love, the erstwhile presidential assistant and “body man” to President Obama recently reported on the critical moments of the mission to kill Osama bin Laden. The president apparently was not glued to live video feeds, as the photos from his re-election campaign suggested.

“Most people were like down in the Situation Room,” Love said, “and [the president] was like, ‘I’m not going to be down there, I can’t watch this entire thing.’ So he, myself, Pete Souza, the White House photographer, Marvin [Nicholson], we must have played 15 games of spades.”

The commander in chief was playing cards while Navy Seals risked their lives to kill America’s No. 1 enemy — only later to use photos of himself watching live feeds for his re-election sloganeering: “bin Laden is dead and General Motors is alive!”

That pretense sums up the growing void between real and trivial America.
________________________________________

Victor Davis Hanson is a noted historian and social critic whose philosophies are rooted in classicism. An author, contributing editor and professor, Victor Davis Hanson writes a world affairs column syndicated by Tribune Media Services.

Morning Reading: Acts 25:1-12 – right of appeal

Reading: Acts 25:1-12 NLT

Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul.

image

They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”

About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in.

When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove. Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”

But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews. If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me. I appeal to Caesar!”

Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”

Heavenly Father: Give your children who are involved in faith-related court cases – here and abroad- wisdom, perseverance, and patience. May they not lose heart knowing that you are with them – and, win or lose, that they have done what’s right.

Where citizen rights conflict between heaven and earth… may they chose to obey heaven. Protect them from false witnesses and self-serving judges. Rebuke and defeat the schemes of the Evil One who roams this earth seeking to devour and destroy your people.

Ultimately, Father, our appeal is to you… to sort it all out in the day of judgment. Until that time, our hope is in you. Amen.

Spiritual Song: “Desert Song”Hillsong

Morning Reading: Acts 24:1-27 NLT – justice delayed…

Reading: Acts 24:1-27 NLT

Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer Tertullus, to present their case against Paul to the governor. When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:

Paul before Felix William Hogarth (1752-62)
Paul before Felix
William Hogarth (1752-62)

“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him. You can find out the truth of our accusations by examining him yourself.” Then the other Jews chimed in, declaring that everything Tertullus said was true.

The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. These men cannot prove the things they accuse me of doing.

“But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. Because of this, I always try to maintain a clear conscience before God and all people.

“After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. But some Jews from the province of Asia were there — and they ought to be here to bring charges if they have anything against me! Ask these men here what crime the Jewish high council found me guilty of, except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”

At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.” He ordered an officer to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.

A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.

Prayer: And so it goes with unprincipled rulers. Heavenly Father – Protect your people from the Evil One… delaying and deny justice for political gain. Comfort those who languish in prisons around the world simply because of their profession of faith in Jesus Christ. Lord Jesus – Intercede with the Father for your followers whereever they are persecuted or oppressed because they dare to speak your name. Shepherd them… guide them… live in them and through them. Holy Spirit – Reveal yourself with signs and wonders to those in prison. Speak to them through dreams and visions. Overcome their restrictions and limitations by the power of your love… that they might know you are with them… and will never leave them or forsake them. For your name’s sake. Amen.

Hymn: “You Crown The Year (Psalm 65:11)”Hillsong Live (Glorious Ruins, 2013)

“You crown the year with a bountiful harvest; even the hard pathways overflow with abundance.” Psalm 65:11 NLT