Morning Prayer: 25 July – Psalm 132:1; Ruth 1:16; John 15:11-12 – on joy-filled living

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Pilgrimage

Psalm 132:1

Lord , remember David and all that he suffered.

Ruth 1:16

But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.”

John 15:11-12

I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! This is my commandment: Love each other in the same way I have loved you.

Reflection

WESTON PRIORY

Whenever we go to New England we make a point of visiting Weston Priory in the Vermont hills. The peacefulness of the place itself, the wooden chapel, the beautiful songs of the brothers at prayer…

Peace I leave you with, My friends. ..
I have called you now…

and their involvement in the sanctuary movement and God’s heart for justice. ..

Because of our belief in God as Spirit
we choose to affirm and encourage
the prophetic voices
that recognize both the sin
and the need of our time.

Because of our belief in
the Church as community
we choose to have no superiors or
inferiors among us.

We choose to be a community
that dances and sings,
in spite of the tendencies of our times
to despair and cynicism.
(‘Renewal of baptismal vows’, Weston Priory)
_____

Be glad with dance and song,
let joy ring free:
God’s love renews our hope.
(Philip Franckiewicz, Weston )
_____

This renewal of hope is spoken of also in this description of life in another community.

This morning during the common prayer I suddenly became aware of the quality of my brothers and I am moved to the depths of my heart. They give their life – all their life. They pay dearly the price of their commitment. I know that better than any. Then I can no longer say if my admiration is for my brothers or for Christ who has to set his mark on thrm.
(Brother Roger of Taizé)
__________

__________

Canticle:

Christ, as a light
illumine and guide me.
Christ, as a shield
overshadow me.
Christ under me;
Christ over me;
Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right.

Blessing

May the peace of the Lord Christ go with you,
wherever He may send you.
May He guide you through the wilderness,
protect you through the storm.
May He bring you home rejoicing
at the wonders He has shown you.
May He bring you home rejoicing
once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Our Scripture readings and reflections will be taken from the Aidan Daily Readings (Celtic Daily Prayer) during the month of July. On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 9 May – Psalm 104:13-34; Nehemiah 8:9-11; Colossians 3:20 ~ on joyful living

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences

One thing I have asked of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life; to behold the beauty of the Lord and to seek Him in His temple.

Praise to You, Lord Jesus Christ, King of endless glory.

Morning readings

May -To a Young Disciple

This month’s readings are a development of Colambanus‘ Letter to a Young Disciple.

Psalm 104:13-34 ESV

From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work.

You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.

The trees of the Lord are watered abundantly, the cedars of Lebanon that he planted. In them the birds build their nests; the stork has her home in the fir trees. The high mountains are for the wild goats; the rocks are a refuge for the rock badgers.

He made the moon to mark the seasons; the sun knows its time for setting. You make darkness, and it is night, when all the beasts of the forest creep about. The young lions roar for their prey, seeking their food from God. When the sun rises, they steal away and lie down in their dens. Man goes out to his work and to his labor until the evening.

Joy

O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures. Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great. There go the ships, and Leviathan, which you formed to play in it.

These all look to you, to give them their food in due season. When you give it to them, they gather it up; when you open your hand, they are filled with good things. When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. When you send forth your Spirit, they are created, and you renew the face of the ground.

May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke! I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord.

Nehemiah 8:9-11 ESV

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.”

Colossians 3:20 ESV

Children, obey your parents in everything, for this pleases the Lord.

Reflections

Be Serious In Pleasures, But Kindly When Things Are Bitter

Our God is one who turned gallons of water into wine at a wedding, the extravagant Creator who plants flowers in places no one but Him is likely to find. No wonder He tells us that whatever we do we should do so with all our hearts, and show consideration for those in trouble of all kinds.

The Finan Series of Daily Readings – Finan of Lindisfarne (C. 660)
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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) Having completed reading through the Gospel of John, our Scripture readings and reflections will be taken from the Finan Daily Readings (Celtic Daily Prayer). We will continue with the Finan readings until Pentecost Sunday, June 8th.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 2 Apr – John 16:5-15 ~ eucatastrophe

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Invocation of the Holy Spirit

Most powerful Holy Spirit, come down upon us and subdue us.

From heaven, where the ordinary is made glorious, and glory seems but ordinary, bathe us with the brilliance of Your light like dew.

Morning reading

John 16:5-15 ESV:

“A little while, and you will see me no longer; and again a little while, and you will see me.” So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.”

Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.”

Reflections:

confusion

His focus on his going to the Father, combined with his statement that in a little while you will see me no more, and then after a little while you will see me, confuses them, especially the phrase a little while. This phrase is repeated seven times in these four verses, giving it great emphasis – adding to the disciples’ anxiety because they do not know what he is talking about, but it is clear that whatever he is speaking of is imminent. All they know is that something very big is about to happen that involves Jesus’ departure from them.

impending grief

Jesus is referring to the grief they suffer at his death. The world thinks it has conquered its enemy and rejoices. The disciples’ grief will only last a little while and then will be turned to joy. The world and the disciples are utterly opposed, which means one will be grieved and the other filled with joy. These responses clarify which “coming” Jesus is referring to. Both the joy of the world and the grief-turned-joy of the disciples are in response to Jesus’ death and resurrection.

ultimate joy

The pain a woman experiences at childbirth is predictable, brief (though it may not feel that way at the time) and followed by joy. It is predictable because it is following an established order. Jesus refers to the time of birth and its pains as her “hour” coming upon her. Jesus has spoken throughout this Gospel of his own hour, meaning his death and the resurrection and new life that follows. So the theme of birth pangs and of new life entering the world speaks powerfully of the significance of what is now taking place in him and his disciples.

new paradigm

Jesus’ imagery and language speak of God’s climactic act of salvation. He is providing an interpretive framework in which the disciples can make sense out of what he and they are about to experience. They are in the midst of the event for which so many within Judaism were longing. The pain will be intense but limited. It will be what J. R. R. Tolkien labeled a “eucatastrophe,” “the sudden joyous `turn'” in the midst of catastrophe, which is at the heart of the Gospel story.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Scripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 27 Mar – John 15:11-17 ~ friends

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentences – Cuthbert of Northumbria (635-87)

Under protection of the King of life, a protection that will not betray us. May the Holy Spirit come upon us; may Christ deliver us, bless us.

Jesus, only Son of the Father, and High King, Your name is above every name: In the name of Jesus let no evil be welcome in our hearts, or in this place.

Morning reading

John 15:11-17 ESV:

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another.”

Reflections:

shared joy

As Jesus’ word remains in them through their obedience they are actually sharing in his life with the Father, which is characterized not only by obedience, but also by joy. The Jewish delight in God’s law is here fulfilled in sharing in Jesus’ own obedience to the Father.

But joy is not what springs to mind for many people when they think of obedience. They see obedience as conforming to rules, which produces drudgery or chaffing… and producing either guilt, or pride. But the obedience Jesus is talking about is an obedience to the Father who is all love. To obey him is to conform one’s life to the very pattern of God’s own life. Such obedience shares in his life, which is characterized by harmony, grace, goodness and beauty. We are in intimate union with him and swept up into his dance for which we were created and which brings the deepest fulfillment and deepest joy to our lives.

Jesus’ joy came from such intimacy with the Father and his delight to do that which pleases the one who is all love and goodness. Jesus is showing how our joy may be complete. If we have no joy in obeying the Father, then we should consider whether we know him as Jesus knows him and whether we understand his will as the description of our true freedom and joy. Indeed, we might ask ourselves what does bring us joy. The answer will reveal to us our own hearts.

obedient love

Jesus loves just as the Father loves, and he commands his disciples to love one another just as he has loved them. Thus, the community is characterized by divine love. If this love were just a feeling, such a command would be impossible to fulfill. But the love Jesus refers to is an act based in a certain state of heart. Specifically, it is the laying down of one’s life based on willing the good of the other. By God’s grace we can indeed choose to will the good of the other, and we can choose to act accordingly. This is the love Christians are called to in Christ, for Jesus says we are to love one another just as he has loved us, which he immediately defines in terms of laying down of one’s life for one’s friends.

transparent friendship

The word used for friends conveys a greater sense of intimacy than does our modern use of friend. The idea that one should lay down one’s life for one’s friends was well known in the ancient world (eg, Aristotle). Jesus reveals that this human ideal is in accord with the divine ideal. It might be thought that laying down one’s life for one’s enemies is a greater love. Jesus does indeed have such love for his enemies, but the focus in the present setting is on the disciples and their change of status from slaves to friends.

Jesus’ disciples are his friends because he has made known to them everything he heard from his Father. Jesus says he has kept nothing hidden – all that belongs to the Father belongs to Jesus and he has passed it all on to his disciples. There is nothing more to be known about the Father apart from Jesus and his revelation. We await no new revelation to reveal more of God, nor do we need to search the world’s religions and philosophies to fill in gaps in Jesus’ revelation. Study of other religions and philosophies can be valuable, but all the truths of God present in them, such as the ideal of self-sacrifice just noted, are recognized to be true by their congruence with Jesus. Here we have the exclusivist claims of Christianity at full strength.

fruitful relationship

The primary expression of this fruit that Jesus speaks of here is the love within the Christian community. The fruit that remains is thus the love that flows from, and bears witness to, life in union with God. This love has come into the world in Jesus and now is to remain in the world in the community of his disciples. This divine love manifested within the church will bear witness to Jesus before the world, which will enable some to find eternal life and will also reveal the judgment of those who reject it.

The result of such fruit bearing, of living in union with God and sharing in his love, will be answered prayer. Prayer in Jesus’ name is prayer that is in union with him and in keeping with his character and his purposes. Thus beleivers have the assurance that Jesus has chosen and appointed them for this activity and that the Father will answer their prayers. These assurances correspond to the fact that apart from Jesus the disciples can do nothing. A person’s sharing in the divine life begins and continues only by God’s gracious activity. The grace of God that has characterized Jesus’ life and ministry will continue to characterize the life and ministry of his disciples.

The IVP New Testament Commentary Series

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Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer, 21 Jan – John 3:22-36 ~ i must decrease

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence – Oswald of Northumbria (605-42)

This day is Your gift to me; I take it, Lord, from Your hand and thank You for the wonder of it.

God be with me in this Your day, every day and every way, with me and for me in this Your day; and the love and affection of heaven be toward me.

Morning readings

John 3:22-36 ESV:

After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison).

Now a discussion arose between some of John’s disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness — look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”

He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Reflections / Prayer:

Joy in Humility:

“He must become greater; I must become less.” This word “must” signifies the outworking of God’s plan. John’s joy is in fulfilling God’s will for his life — a model of Christian discipleship.

Where do we find our joy? It is easy to get distracted by the pleasurable blessings of this life. We should be thankful and receive gratefully God’s blessings, but our joy’s deepest foundation is God in himself… that He is as Jesus revealed Him to be… that He is fulfilling His purposes for our own lives… and that He fills us to overflowing with His Spirit.

(NIV International Commentary online)

All that I am, Lord, I place into Your hands.
All that I do, Lord, I place into Your hands.

Everything I work for I place into Your hands.
Everything I hope for I place into Your hands.

The troubles that weary me I place into Your hands.
The thoughts that disturb me I place into Your hands.

Each that I pray for I place into Your hands.
Each that I care for I place into Your hands.

Help me to find my happiness in my acceptance of what is Your purpose for me: in friendly eyes, in work well done, in quietness born of trust, and, most of all, in the awareness of Your presence in my spirit.

Oswald of Northumbria (605-42)

Canticle:

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

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