THANKSGIVING: My Moms Chose Adoption ~ “9 Things You Should Know About Adoption” (Reblog – The Gospel Coalition)

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Peanut Gallery – 74 years ago my two moms (birth and adoptive) chose adoption and here I sit married for 48 years with two children and eight grandchildren and we are all most grateful for the choices these women made. Life itself is the greatest gift of all – sine qua non. The following article summarizes the current state of adoption in our country. I was one of the fortunate ones. Thank you moms.
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9 Things You Should Know About Adoption – click for original article

Each year in November, the President of the United States issues a proclamation to announce National Adoption Month, a time dedicated to raising awareness of the need for adoptive families and to encourage citizens to become involved in the lives of children and youth in foster care. Here are nine things you should know about adoption in America:

1. Adoption has been and remains rare. Between 1973 and 2002, the percentage of ever-married women 18–44 years of age who had adopted a child fluctuated between 1.3 and 2.2 percent. Men were twice as likely as women 18–44 years of age to have adopted a child. Among ever-married persons, men (3.8 percent) were more than 2.5 times as likely as women (1.4%) to have adopted.

2. Relinquishment of infants at birth is extremely rare. Only 1 percent of children born in the United States in 1996–2002 to women 18–44 years of age as of 2002 were relinquished for adoption within their first month of life.

3. Surveys reveal that women currently seeking to adopt would prefer to adopt a child younger than two years old, without a disability, and a single child rather than two or more siblings. (Two-thirds of women would not accept a child 13 years of age or older or a child with a severe disability.) The data also suggest that women would prefer to adopt a girl rather than a boy.

4. In 2012 there were 397,122 children in foster care and 101,666 waiting to be adopted. The average age of a child in foster care waiting to be adopted was 7.8 years old. The average age of children in foster care being adopted was 6.3 years old.

5. On average, a child will wait three years in foster care awaiting adoption. About 55 percent of these children have had three or more placements with foster care families, and 33 percent had changed elementary schools five or more times, losing relationships and falling behind educationally.

6. In 1851 Massachusetts passed the Adoption of Children Act, the first modern adoption law in America. The law is considered an important turning point because t required judges to determine that adoptive parents had “sufficient ability to bring up the child” and that “it is fit and proper that such adoption should take effect.”

7. The beginning of the foster care concept in America was the Orphan Train Movement. Between 1854 and 1929, as many as 250,000 children from New York and other Eastern cities were sent by train to towns in midwestern and western states, as well as Canada and Mexico. According to the Adoption history project, families interested in the orphans showed up to look them over when they were placed on display in local train stations, and placements were frequently made with little or no investigation or oversight.

8. Each year thousands of U.S. citizens adopt children from abroad. In 2013, Americans adopted 7,092 children from abroad. The total number of intercountry adoptions from 1999 to 2013 was 249,694. According to UNICEF, approximately 13 million have lost both parents.

9. The Child Welfare Information Gateway, a government-funded adoption information service, estimates the average U.S. adoption costs of various types of adoptions:

Intercountry Adoptions — $15,000 – $30,000

Independent Adoptions — $8,000 – $40,000+

Licensed Private Agency Adoptions — $5,000 – $40,000+

Facilitated/Unlicensed Adoptions — $5,000 – $40,000+

Public Agency (Foster Care) Adoptions — $0 – $2,500

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Joe Carter is an editor for The Gospel Coalition and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. You can follow him on Twitter.

New study: The Family Table is an antidote for child-rearing problems—and for life… (Reblog)

by CatholicismUSA, catholicismusa.com
June 10 02:05 PM

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(CUSA) – The American College of Pediatrics recently released a study that demonstrates what common sense already tells you—that children are better behaved psychologically and physically if they eat their meals at the family table. They are also more stable and confident in their interactions with others outside the home.

The following report was written for pediatricians and is filled with dry statistics but it should confirm what you already know: a healthy society stems from healthy family life and the source of that life is not the government. — Ed.

(ACP) – Over the past three decades, family time at the dinner table and family conversation in general has declined by more than 30%. Families with children under age 18 report having family dinners three to four times per week. One third of families with 11- to 18-year-olds eat one or two meals a week at most together. Only one fourth eat seven or more family meals per week.

The experience at the meal table has also declined in quality with the increase in distractions such as television watching, Smartphone apps, text messaging, and telephone conversations.2 Barriers to family meals cited by parents include: too little time, child and adult schedule challenges, and food preparation.

Most parents, however, say they place a high value on family meals, ranking them above every other activity (including vacations, playing together and religious services) in helping them connect with their families and kids. Most wish they had more family dinners.

When evaluating the scientific research on the effect of ”Family Table,” it is important to take into consideration the number of family members present and the frequency of the family meals, as well as the type of study (cross-sectional versus longitudinal). Studies have found that benefits such as maintenance of normal weight, healthy eating patterns, and less disordered eating are found when families eat at least three meals per week together.

It is also difficult to differentiate the effect of overall quality of childrearing of parents who practice family meals from the benefits of the family meal itself. However, even the most rigid research demonstrates the benefits to be specific to the family table, especially for adolescents who are less likely to experience depressive symptoms if there are more family meals.

Family meals are powerful for many reasons. First, meal times impact all of our senses – the sight, touch, taste, and smell of food, as well as listening to family conversation. Family meals offer the opportunity to spend time together, reconnect after a busy day, communicate with and listen to each other, share values and ideas, and problem solve.

Family meals also contribute to traditions that tie families together. A special food for a birthday celebration, a favorite place to eat for special occasions, a cultural or ethnic food unique to the family’s heritage – these become traditions that provide meaning and context to children as they grow.

Family meals provide structure for the day, allowing children to feel more secure and safe, knowing what to expect. They also permit parental monitoring of children’s moods, behavior, and activities, providing parents with insight into the emotional well-being of their children.

When extended to neighbors and friends, family meals allow children to learn and appreciate social interactions, understand the importance of community, and experience different ideas while under the guidance of their parents.

The family table is one of the very few places that children can observe their parents interact, negotiate, solve problems, express emotions and treat one another with respect. A child’s world is mostly spent with peers and teachers; the family table gives them a chance to see how adults interact and cooperate.

Teens that have frequent family dinners are likelier to get better grades in school. “Teens who have dinner with their families seven times a week are almost 40 percent likelier to say they receive mostly A’s and B’s in school compared to teens who have dinner with their families two or fewer times a week (62 percent vs. 45 percent).”

Mealtimes offer unique opportunities for children to learn as they hear longer discussions that include explanations and narratives.

Children expand their vocabularies as they hear new words used in conversations. There is a connection between children’s language experiences during their preschool years and their future literacy skills in grade school and high school.

More family talk occurs during mealtime than during any other activity, including playing with toys and storybook reading.

Children ages nine to fourteen who have more regular dinners with their families have more healthful dietary patterns, including eating more fruits and vegetables, less saturated and trans fat, fewer fried foods and sodas, lower glycemic load, and more vitamins and other micro-nutrients.

Children are 35% less likely to engage in disordered eating.

Children are 24% more likely to eat healthier foods.

Preschool-aged children exposed to the three household routines of regularly eating the evening meal as a family, obtaining adequate nighttime sleep, and having limited screen-viewing time had a 40% lower prevalence of obesity than those exposed to none of these routines. These household routines may be promising targets for obesity-prevention efforts in early childhood.

Children are 12% less likely to become obese just by eating family meals.

Adolescents from homes where the family regularly eats meals together (more than five meals per week) have a much lower likelihood of disordered eating (weight control tactics: self-induced vomiting, laxative use, diet pills, fasting, eating very little food, using food substitutes, skipping meals, and smoking.)

[The “teen data” is particularly compelling and is a laundry list for most teenager problems that are often augmented in adulthood]

+ Teens that eat with the family eat more vegetables, fruits, and dairy products.
+ Teens having fewer family dinners report more TV watching during meals and less talk during dinner, and express that the meals do not last long enough.
+ Teens who have infrequent family dinners (fewer than three per week) are two and a half times more likely to use marijuana.
+ Teens who have infrequent family dinners are twice as likely to use alcohol.
+ Teens who have infrequent family dinners are four times more likely to use tobacco.
+ Teens who have infrequent family dinners are more likely to have access to prescription drugs in order to get high.
+ Teens who have infrequent family meals (fewer than two meals per week) are three times more likely to report that at least half of their friends use marijuana.
+ Teens who have infrequent family meals are twice as likely to know a friend who uses Ecstasy.
+ Teens who have infrequent family meals are 80% more likely to know a friend who abuses prescription drugs.
+ Teens who had more frequent family dinners were less likely to engage in sexual activity.
+ Teens who had more frequent family dinners were less likely to experience depression.
+ Teens having frequent family dinners are more likely to report having excellent relationships with their family.
+ One-and-a-half times more likely to have an excellent relationship with their mother. Twice as likely to have an excellent relationship with father. Twice as likely to have an excellent relationship with sibling(s).

71% of teenagers in one survey said that they consider talking/catching up, and spending time with family members as the best part of family dinners.

The more frequent the family meals, the better the emotional health of the adolescent, according to a study of more than 26,000 Canadian teens between 11 and 15 years of age.

Teens with more frequent family meals had fewer emotional and behavioral problems. Teens were more trusting and had more helpful behaviors toward others. Teens had higher life satisfaction regardless of family economics.

When families regularly share meals together, everyone benefits ─ the children, parents and even the community. Making the “Family Table” a priority from an early age can serve as a “vaccine” against many of the harms that come to children from a hurried lifestyle. Pediatricians should inform parents of the benefits of the Family Table and regularly encourage its implementation.

In a day when digital distractions are rampant, the simplicity of this concept can be refreshing and encouraging to parents.

Primary Authors: Jane Anderson, MD, FCP and Den Trumbull, MD, FCP

Morning Prayer: 01 Oct – Revelation 11:1-2 ~ the remnant or the church

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 11:1-2 (ESV) – to be read aloud

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: Measuring the temple (11:1-2)

This is a photo of a scale model of the Temple on the Temple Mount in Herodian Jerusalem, 1st century CE. (Israel Museum in Jerusalem).
This is a photo of a scale model of the Temple on the Temple Mount in Herodian Jerusalem, 1st century CE, as viewed from the Mount of Olives. (Israel Museum in Jerusalem).

Overview of Chap 11: John goes on to speak of the tremendous opposition faced by the people of God throughout the centuries and especially in the last days. He tells of two witnesses who bear unflinching testimony to the word of God and of the terrible figure of the antichrist, who however, is not able to overcome God’s people in the end. (Morris, p.140)

Interpretation: Chapter 11 has been subject to a variety of divergent interpretations depending upon how the language of verses 1 and 2 are understood, i.e. literally, highly symbolically, or something in between. Mounce’s comment is helpful on this matter:

That the language of prophecy is highly figurative has nothing to do with the reality of the events predicted. Symbolism is not a denial of historicity but a figurative method of communicating reality. Apocalyptic language has as one of its basic characteristics the cryptic and symbolic use of words and phrases. (Mounce, p.212)

At this point in our reading of Revelation, our sources (Ladd, Morris, and Mounce) diverge in their understanding of Chapter 11. And, it is beyond our abilities to resolve their differences. Therefore, it seems best to present a brief summary of each of their conclusions and let the reader decide for him/herself which makes better sense.
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The faithful remnant of Israel: Ladd understands the reference as a prophecy of the preservation and ultimate salvation of the Jewish people, citing Paul’s conclusion in Romans 11:26 that “all Israel shall be saved” and Jesus’ lament and predictions in Matt 23:39 and Luke 21:24.

When in contrast to the city as a whole, the temple proper and its worshippers are preserved, the contrast seems to be between the Jewish people as a whole and a remnant who are true worshipers of God. (Ladd, p.150-2)

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The witnessing church: Morris takes vs 1-13 symbolically, i.e. John is saying that the spiritual temple, the church, will be preserved, though it will be subjected to physical oppression as the Gentiles trample it.

It is better to think of the great city as man in organized community and opposed to God. It is another name for this world as a worldly system…. What John is doing then is outlining the function of the witnessing church. Its lot will be hard, but its eventual triumph is sure. This is a heartening message for his troubled readers. (Morris, p.141)

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The people of God: Mounce views this passage as representing the church from two different perspectives, i.e. during the difficult period lying immediately ahead the people of God will be kept safe from demonic assault although they will suffer at the hands of the unbelieving world.

For John, the temple was… “the Christian community who worship God”… the church, the people of God…. God will give spiritual sanctuary to the faithful believers against the demonic assault of the Antichrist…. The protection of believers was not security against physical suffering and death but against spiritual danger…. The distinction between the sanctuary and the outer court is a way of pointing out the limitations placed upon pagan hostility. It may physically decimate the witnessing church, but it cannot touch its real source of life. (Mounce, p.212-5)

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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 30 Sept – Revelation 10:8-11 ~ sweet and bitter

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 10:8-11 (ESV) – to be read aloud

Bible in Latin (1150-1200) Source : Bibliothèque nationale de France, Département des manuscrits, Latin 16744 Description : Capucins. Provenance : bnf.fr Date de mise en ligne : 25/10/2012
Latin Bible (1150-1200)
Source : Bibliothèque nationale de France, Département des manuscrits, Latin 16744
Description : Capucins.
Provenance : bnf.fr
Date de mise en ligne : 25/10/2012

Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.”

So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. And I was told, “You must again prophesy about many peoples and nations and languages and kings.”

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The little scroll (10:8-11)

Overview: The effect of the interlude is to set off the seventh visitation as particularly important. We are all keyed up for the climax but it does not come. This is not simply a literary device, but part of life. We cannot predict how God’s judgements will work out. They take unexpected courses. There are delays which give opportunity for repentance.

Up until now, John has dealt with the fate of sinners during the days leading up to the climax. Now he turns to the church during that time. It has duties to perform and troubles to undergo. John warns it. (Morris, p.133)

Assimilation of the message: The symbol of eating the scroll is a natural one suggesting the complete assimilation of the prophetic message…. The word of God – the message of both salvation and judgement – must be ingested and personally assimilated by the prophet, as it must be by every servant of God who proclaims his word (see Ezek 3:3; Jer 15:16). (Ladd, p.146)

Sweet and bitter: The sweetness and bitterness refer to the two-fold reaction of the prophet as he digests his message and understands it. It is a sweet thing to be close to God, to be the recipient of his word. This is true of all believers…. But as John digested his message and pondered its implications, it became bitter in his stomach.

Here is an important truth for all who proclaim the word of God. The full counsel of God contains a word of judgement as well as mercy, and the messenger of the gospel must be faithful to both aspects of his message. But the man who knows the love of God and the compassion of Christ can never take delight in preaching the wrath of God or find satisfaction of spirit in proclaiming divine judgements. He must always do this with a broken heart, with a bitter spirit, following the example of his Lord who wept over those upon whom God’s judgement was to fall. (Ladd, p.147)

The entire civilized world: John’s prophecy relates to many peoples and nations. It is the final act in the great drama of God’s creative and redemptive activity. The meaning of history comes into sharp focus at the end point in time. John’s mission is to lay bare the forces of the supernatural world that are at work behind the activities of people and nations. His prophecy is the culmination of all previous prophecies in that it leads on to the final destruction of evil and the inauguration of the eternal state. (Mounce, p.211)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.

Morning Prayer: 29 Sept – Revelation 10:1-7 ~ no more delay

Morning Prayer

+ In the name of the Father and of the Son, and of the Holy Spirit. Amen

Opening sentences

Lord, open my lips and my mouth will proclaim your praise.

I arise today, through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me,
God’s host to secure me: against snares of devils,
against temptations of vices, against inclinations of nature,
against everyone who shall wish me ill,
afar and anear, alone and in a crowd.

Revelation 10:1-7 (ESV) – to be read aloud

Angel of the Revelation  William Blake (ca. 1803-5) The Metropolitan Museum of Art, New York
Angel of the Revelation
William Blake (ca. 1803-5)
The Metropolitan Museum of Art, New York

Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”

And the angel whom I saw standing on the sea and on the land raised his right hand to heaven and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

Reflection

THE SECOND VISION – THE SEVEN TRUMPETS

Interlude: The Mighty Angel (10:1-7)

Overview: In the first of two visions that make up the interlude between the sixth and seventh trumpet John encounters a mighty angel coming down out of heaven…. In this vision (Chapter 10) the scene shifts from heaven to earth and John himself becomes involved in the vision. The dramatic appearance of the resplendent angel would provide encouragement for the church about to enter a final period of hostility from the unbelieving world. (Mounce, p.200-1)

The mighty angel: John views the angel as he descends from heaven to earth. Coming directly from the presence of God, he arrives on a mission of crucial significance for the persecuted church…. The visual impact is that of an enormous and resplendent angel descending from heaven and standing astride both sea and land. This dramatic appearance of an authoritative figure from heaven stands in marked contrast to the immediately preceding tableau of humanity’s idolatry and immorality…. The voice is commensurate with his gigantic size… and forebodes the coming peril of divine retribution. (Mounce, p.201-3)

The seven thunders: Human nature being what it is there has been a good deal of speculation as to what the thunders said…. However, it is better to think of the thunders as conveying a revelation to John (clearly he understood them), but which he was not to pass on to others…. It is timely to be reminded that there are some parts of the counsel of God which people like John can know but are beyond ordinary people like ourselves. A further value in our knowledge that the thunders are sealed is that it is a warning against the kind of date-fixing that has characterized some schemes of prophecy based on this book. On John’s own showing we do not have all the information. God has kept some things back from us. Let us not proceed as though all has been revealed. (Morris, p.135-6)

No more delay: Apocalyptic thought has always been concerned with the question, How long until the end? The mighty angel’s answer is, “There will be no more delay!” Now nothing stands in the way of the final dramatic period of human history. From this point forward God will not intervene to give the human race further opportunity to repent. Restraint is to be removed, and the Antichrist is to be revealed (cf. 2 Thess 2:3ff). The forces of God and Satan will meet in final confrontation…. The appointed delay is over, and the period of the end is irrevocably set into motion. (Mounce, p.205-6)

The One who lives forever and ever: Soon many believers in the Asian churches will be called upon to sacrifice their lives out of faithfulness to Christ. Only a God who lives beyond the threat of death can promise them life after the sword has taken its toll. God is not only eternal; he is creator of heaven, earth, and sea, and everything therein…. All of which underscores his power to accomplish what he set out to do…. The One who brought all things into being can carry them through in fulfillment to his redemptive purpose. The end of history, as was the beginning, is under the sovereign control of God. (Mounce, p.206)
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Canticle

Christ, as a light – illumine and guide me.
Christ, as a shield – overshadow me.
Christ under me; Christ over me; Christ beside me – on my left and my right.
This day be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak; in the mouth of each who speaks unto me.
This day be within and without me, lowly and meek, yet all-powerful.
Christ as a light; Christ as a shield; Christ beside me – on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you.
May He guide you through the wilderness, protect you through the storm.
May He bring you home rejoicing at the wonders He has shown you.
May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen
_____________________________________

Peanut Gallery: In September, we will begin reading through the Book of Revelation (ESV). Our purpose will be devotional, i.e. to discover the word of blessing that God has for us in these troubled times… to find hope and help for our daily lives.

This will not be a Bible Study per se: we will not attempt to unravel the “mysteries” of Revelation… that is far beyond our abilities and is not our interest here. However, so as not to get too far afield, we will rely on three study resources: primary – A Commentary on the Revelation of John (George Elton Ladd); supplemental Revelation (Leon Morris) and  The Book of Revelation (Robert H. Mounce).

The general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) On Sundays, we’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world. Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.