Christian “martyr” deaths double in 2013 – reported by Open Doors (Reblog)

Reuters

8:12 am, January 8, 2014

image

* Syria tops “martyr count” with more than 2012 global total

* North Korea still most dangerous state for Christians

* Violence against Christians rising in Africa

By Tom Heneghan, Religion Editor (click on link for original article)

LONDON, Jan 8 (Reuters) – Reported cases of Christians killed for their faith around the world doubled in 2013 from the year before, with Syria accounting for more than the whole global total in 2012, according to an annual survey.

Open Doors, a non-denominational group supporting persecuted Christians worldwide, said on Wednesday it had documented 2,123 “martyr” killings, compared with 1,201 in 2012. There were 1,213 such deaths in Syria alone last year, it said.

“This is a very minimal count based on what has been reported in the media and we can confirm,” said Frans Veerman, head of research for Open Doors. Estimates by other Christian groups put the annual figure as high as 8,000.

The Open Doors report placed North Korea at the top of its list of 50 most dangerous countries for Christians, a position it has held since the annual survey began 12 years ago. Somalia, Syria, Iraq and Afghanistan were the next four in line.

The United States-based group reported increasing violence against Christians in Africa and said radical Muslims were the main source of persecution in 36 countries on its list.

“Islamist extremism is the worst persecutor of the worldwide church,” it said.

WAR AGAINST THE CHURCH

Christianity is the largest and most widely spread faith in the world, with 2.2 billion followers, or 32 percent of the world population, according to a survey by the U.S.-based Pew Forum on religion and Public Life.

It faces restrictions and hostility in 111 countries, ahead of the 90 countries limiting or harassing the second-largest faith, Islam, another Pew survey has reported.

Michel Varton, head of Open Doors France, told journalists in Strasbourg that failing states with civil wars or persistent internal tensions were often the most dangerous for Christians.

“In Syria, another war is thriving in the shadow of the civil war — the war against the church,” he said while presenting the Open Doors report there.

About 10 percent of Syrians are Christians. Many have become targets for Islamist rebels who see them as supporters of President Bashar al-Assad.

Nine of the 10 countries listed as dangerous for Christians are Muslim-majority states, many of them torn by conflicts with radical Islamists. Saudi Arabia is an exception but ranked sixth because of its total ban on practicing faiths other than Islam.

In the list of killings, Syria was followed by Nigeria with 612 cases last year after 791 in 2012. Pakistan was third with 88, up from 15 in 2012. Egypt ranked fourth with 83 deaths after 19 the previous year.

The report spoke of “horrific violence often directed at Christians” in the Central African Republic but said only nine deaths were confirmed last year because “most analysts still fail to recognise the religious dimension of the conflict.”

NORTH KOREA

The report had no figures for killings in North Korea but said Christians there faced “the highest imaginable pressure” and some 50,000 to 70,000 lived in political prison camps.

“The God-like worship of the rulers leaves no room for any other religion,” it said.

There was now “a strong drive to purge Christianity from Somalia,” the report added, and Islamist attacks on Iraqi Christians have been increasing in the semi-autonomous Kurdish north, formerly a relatively safe area for them.

Veerman, based near Utrecht in the Netherlands, said that killings were only the most extreme examples of persecutions. Christians also face attacks on churches and schools, discrimination, threats, sexual assaults and expulsion from countries.

Open Doors, which began in the 1950s smuggling Bibles into communist states and now works in more than 60 countries, estimated last year that about 100 million Christians around the world suffered persecution for their faith.

Morning Prayer, 9 Jan – John 1:19-34 ~ the voice

Morning Prayer

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

Opening sentence

I arise today through a mighty strength, the invocation of the Trinity, through belief in the Threeness, through confession of the Oneness of the Creator of creation.

I arise today through the strength of Christ with His Baptism, through the strength of His Crucifixion with His Burial, through the strength of His Resurrection with His Ascension…. (St Patrick’s Breastplate)

Morning readings

John 1:19-34 ESV:

Icon of St John the Baptist Byzantine, around AD 1300 From Constantinople (modern Istanbul, Turkey)
Icon of St John the Baptist
Byzantine, around AD 1300
From Constantinople (modern Istanbul, Turkey)

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

Reflections / Prayer:

This brief encounter between the officials and the Baptist raises searching questions for us. First, do we have the inner openness and deep desire necessary to receive God’s revelation? Second, since our identity, like that of the Baptist, is most truly seen in relation to Christ, how does our life — our relationships and responsibilities — flow from our relation to God? What would we say if asked “Who are you?” and “Why are you doing what you are doing?”?
__________

The Baptist concludes his testimony to Jesus with the central title for Jesus in this Gospel: I have seen and I testify that this is the Son of God. His testimony is a model of Christian witness to Jesus! He is also a model of Christian discipleship in his humility… in his recognition of his ignorance, and in his waiting and watching for God’s promised one… Such humility is part of being receptive and obedient to God. One with such a heart is able, like the Baptist, to hear God.

(The IVP New Testament Commentary Series)

__________

Heavenly Father: Give me the heart, mind and spirit of John the Baptist –

+ I freely acknowledge my limitations in comprehension – show me Your glory
+ I freely acknowledge that I can do nothing apart from You – come Holy Spirit
+ Give me an openness and desire to receive all that Your Spirit reveals
+ Open my eyes to the movement of Your Spirit working in and around me
+ Give me a willing and obedient spirit to join in the work of Your Spirit
+ And in all things, may I be a faithful witness… pointing people to Jesus –
the Christ,
the Lamb of God,
the Chosen One,
the Son of God.

Lord God – Father, Son, and Spirit – be glorified in me… today. Amen

Canticle

Christ, as a light… illumine and guide me. Christ, as a shield… overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Blessing

May the peace of the Lord Christ go with you, wherever He may send you. May He guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.

+ In the name of the Father, and of the Son, and of the Holy Spirit. Amen

_____________________________________

Peanut Gallery: A brief word of explanation – the general format for Morning Prayer is adapted from the Northumbrian Community‘s Daily Office, as found in Celtic Daily Prayer (see online resources here.) The Sripture readings are primarily from the Gospel of John, with the intent to complete the reading by Easter. Other Scriptures which illuminate the Gospel of John will be included along the way.

Reflections from various saints will be included as their memorial days occur during the calendar year.

On Sundays, I’ll return to the USCCB readings (see online resources here) and various liturgical resources in order to reflect the Church’s worship and concerns throughout the world.

Photo illustrations and music videos, available online, are included as they illustrate or illuminate the readings. I will try to give credit and link to sources as best I can.